QQig BUS THE HARVARD CLASSICS The Five-Foot Shelf of Books 1 THE HARVARD CLASSICS EDITED BY CHARLES W. ELIOT, LL.D. American Historical Documents 1000-1904 "^ith Introductions and Notes Yolume 43 P. F. Collier & Son Corporation NEW YORK Copyright, ipro By p. F. Collier & Son manufactured in u. s. a. CONTENTS PAGE The Voyages to Vinland (c. iogo) 5 The Letter of Columbus to Luis de Sant Angel Announcing His Discovery (1493) 21 Amerigo Vespucci's Account of His First Voyage (1497) . . 28 John Cabot's Discovery of North America (1497) 45 First Charter of Virginia (1606) 49 The Mayflower Compact (1620) 59 The Fundamental Orders of Connecticut (1639) 60 The Massachusetts Body of Liberties (1641) 66 Arbitrary Government Described and the Government of the . Massachusetts Vindicated from that Aspersion, by John Winthrop (1644) 85 The Instrument of Government (1653) 106 A Healing Question, by Sir Henry Vane (1656) 118 John Eliot's Brief Narrative (1670) 138 Declaration OF Rights (1765) 147 The Declaration of Independence (1776) 150 The Mecklenburg Declaration OF Independence (1775) . . . . 156 Articles of Confederation (1777) 158 Articles of Capitulation, Yorktown (1781) 169 Treaty with Great Britain (1783) 174 Constitution of the United States (1787) 180 The Federalist, Nos. i and 2 (1787) ■. 199 Opinion of Chief Justice Marshall, in the Case of McCulloch vs. THE State OF Maryland (1819) 208 Washington's First Inaugural Address (1789) 225 Treaty with the Six Nations (1794) 229 Washington's Farewell Address (1796) 233 Treaty with France (Louisiana Purchase) (1803) 250 Treaty with Great Britain (End of War ofi8i2)(i8i4) . . 255 I 2 CONTENTS PAGE Arrangement as to the Naval Force to be Respectively Main- tained ON THE American Lakes (1817) 265 Treaty with Spain (Acquisition of Florida) (1819) 268 The Monroe Doctrine (1823) 277 Webster- AsHBURTON Treaty with Great Britain (1842) . . . 280 Treaty with Mexico (1848) 289 Fugitive Slave Act (1850) 306 Lincoln's First Inaugural Address (1861) . . . . ^. . . . 313 Emancipation Proclamation (1863) 323 Haskell's Account of the Battle of Gettysburg 326 Lincoln's Gettysburg Address (1863) 415 Proclamation of Amnesty (1863) 416 Lincoln's Letter to Mrs. Bixby (1864) 420 Terms of Lee's Surrender at Appomattox (1865) 421 Lee's Farewell to his Army (1865) 423 Lincoln's Second Inaugural Address (1865) 424 Proclamation Declaring the Insurrection at an End (1866) . . 426 Treaty with Russia (Alaska Purchase) (1867) 432 Annexation of the Hawaiian Islands (1898) 437 Recognition of the Independence of Cuba (1898) 440 Treaty with Spain (Cession of Porto Rico and the Philippines) (1898) 442 Convention Between the United States and the Republic of Panama (1904) ; . . . 450 INTRODUCTORY NOTE No final history of the United States of America has been written, or is Hkely to be written. Research is constantly bringing to light new facts that correct details or modify the traditional view of larger ques- tions; and the most impartial historian is subject to personal or sec- tional bias which leads to his works being regarded as imperfect by another generation, or as unfair by the people of parts of the country other than his own. In such a series as the present, then, it is unwise to represent the story of the growth of this nation by the summary of any one scholar. The alternative has been to place before the reader a selection of the most important documents which record in contemporary terms the great events in the history of the country. Beginning with the personal records of the earliest discoverers of the continent, the selection goes on to present the first attempts at organizing a machinery of government made by the first settlers of the New England colonies; proceeds to the landmarks of the struggle for independence and the formation of the Constitution; shows the laying of the foundation of national policies and of the interpretation of the Constitution; indicates by the texts of the treaties themselves the acquisition of each successive increase of terri- tory; and reveals by the original state papers the main causes and effects of the wars in which the country has from time to time been engaged. Read in succession, these documents afford a condensed view of the political progress of the American people; freed from any prejudice save that which swayed the makers of the history themselves. AMERICAN HISTORICAL DOCUMENTS THE VOYAGES TO VINLAND (c. looo) [The following account of the discovery of North America by Leif Ericsson is con- tained in the "Saga of Eric the Red"; and the present translation is that made by A. M. Reeves from the version of the Saga in the Flateyar-hok,, compiled by Jon Thordharson about 1387. The part of the coast where Leif landed is much in dis- pute, the most recent investigations tending to the southern part of the coast of Labrador, though many scholars believe Vinland to have been on the New England shore.] Leif the Lucky Baptized A FTER that sixteen winters had lapsed, from the time when iL^ Eric the Red went to colonize Greenland, Leif, Eric's son, A. A-sailed out from Greenland to Norway. He arrived in Dron- theim in the autumn, when King Olaf Tryggvason was come down from the North, out of Halagoland. Leif put into Nidaros with his ship, and set out at once to visit the king. King Olaf expounded the faith to him, as he did to other heathen men who came to visit him. It proved easy for the king to persuade Leif, and he was accordingly baptized, together with all of his shipmates. Leif remained through- out the winter with the king, by whom he was well entertained. BiARNi Goes in Quest of Greenland Heriulf was a son of Bard Heriulfsson. He was a kinsman of Ingolf, the first colonist. Ingolf allotted land to Heriulf between Vag and Reykianess, and he dwelt at first at Drepstokk. Heriulf's wife's name was Thorgerd, and their son, whose name was Biarni, was a most promising man. He formed an inclination for voyaging while he was still young, and he prospered both in property and public esteem. It was his custom to pass his winters alternately abroad and with his father. Biarni soon became the owner of a trading-ship; 5 6 AMERICAN HISTORICAL DOCUMENTS and during the last winter that he spent in Norway [his father] Heriulf determined to accompany Eric on his voyage to Greenland, and made his preparations to give up his farm. Upon the ship with Heriulf was a Christian man from the Hebrides, he it was who com- posed the Sea-Roller's Song, which contains this stave: "Mine adventure to the Meek One, Monk-heart-searcher, I commit now; He, who heaven's halls doth govern. Hold the hawk's-seat ever o'er me!" Heriulf settled at Heriulfsness, and was a most distinguished man. Eric the Red dwelt at Brattahlid, where he was held in the highest esteem, and all men paid him homage. These were Eric's children: Leif, Thorvald, and Thorstein, and a daughter whose name was Freydis; she was wedded to a man named Thorvard, and they dwelt at Gardar, where the episcopal seat now is. She was a very haughty woman, while Thorvard was a man of little force of character, and Freydis had been wedded to him chiefly because of his wealth. At that time the people of Greenland were heathen. Biarni arrived with his ship at Eyrar [in Iceland] in the summer of the same year, in the spring of which his father had sailed away. Biarni was much surprised when he heard this news, and would not discharge his cargo. His shipmates inquired of him what he intended to do, and he replied that it was his purpose to keep to his custom, and make his home for the winter with his father; "and I will take the ship to Greenland, if you will bear me company." They all replied that they would abide by his decision. Then said Biarni, "Our voyage must be regarded as foolhardy, seeing that no one of us has ever been in the Greenland Sea." Nevertheless, they put out to sea when they were equipped for the voyage, and sailed for three days, until the land was hidden by the water, and then the fair wind died out, and north winds arose, and fogs, and they knew not whither they were drifting, and thus it lasted for many "doegr." Then they saw the sun again, and were able to determine the quarters of the heavens; they hoisted sail, and sailed that "doegr" through before they saw land. They discussed among themselves what land it could be, and Biarni said that he did not believe that it could be Greenland. AMERICAN HISTORICAL DOCUMENTS 7 They asked whether he wished to sail to this land or not. "It is my counsel" [said he] "to sail close to the land." They did so, and soon saw that the land was level, and covered with woods, and that there were small hillocks upon it. They left the land on their larboard, and let the sheet turn toward the land. They sailed for two "dcEgr" before they saw another land. They asked whether Biarni thought this was Greenland yet. He replied that he did not think this any more like Greenland than the former, "because in Greenland there are said to be many great ice mountains." They soon approached this land, and saw that it was a flat and wooded country. The fair wind failed them then, and the crew took counsel together, and concluded that it would be wise to land there, but Biarni would not consent to this. They alleged that they were in need of both wood and water. "Ye have no lack of either of these," says Biarni,— a course, forsooth, which won him blame among his shipmates. He bade them hoist sail, which they did, and turning the prow from the land they sailed out upon the high seas, with south-westerly gales, for three "dcegr," when they saw the third land; this land was high and mountainous, with ice mountains upon it. They asked Biarni then whether he would land there, and he replied that he was not disposed to do so, "because this land does not appear to me to offer any attractions." Nor did they lower their sail, but held their course off the land, and saw that it was an island. They left this land astern, and held out to sea with the same fair wind. The wind waxed amain, and Biarni directed them to reef, and not to sail at a speed unbefitting their ship and rigging. They sailed now for four "dcegr," when they saw the fourth land. Again they asked Biarni whether he thought this could be Greenland or not. Biarni answers, "This is likest Greenland, according to that which has been reported to me concerning it, and here we will steer to the land." They directed their course thither, and landed in the evening, below a cape upon which there was a boat, and there, upon this cape, dwelt Heriulf, Biarni's father, whence the cape took its name, and was afterward called Heriulfsness. Biarni now went to his father, gave up his voyaging, and remained with his father while Heriulf lived, and continued to live there after his father. 8 AMERICAN HISTORICAL DOCUMENTS Here Begins the Brief History of the Greenlanders Next to this is now to be told how Biarni Heriulfsson came out from Greenland on a visit to Earl Eric, by whom he was well re- ceived. Biarni gave an account o£ his travels [upon the occasion] when he saw the lands, and the people thought that he had been lacking in enterprise, since he had no report to give concerning these countries; and the fact brought him reproach. Biarni was appointed one of the Earl's men, and went out to Greenland the following summer. There was now much talk about voyages of discovery. Leif, the son of Eric the Red, of Brattahlid, visited Biarni Heriulfsson and bought a ship of him, and collected a crew, until they formed altogether a company of thirty-five men. Leif invited his father, Eric, to become the leader of the expedition, but Eric declined, saying that he was then stricken in years, and adding that he was less able to endure the exposure of sea life than he had been. Leif replied that he would nevertheless be the one who would be most apt to bring good luck, and Eric yielded to Leif 's solicitation, and rode from home when they were ready to sail. When he was but a short distance from the ship, the horse which Eric was riding stumbled, and he was thrown from his back and wounded his foot, whereupon he ex- claimed, "It is not designed for me to discover more lands than the one in which we are now living, nor can we now continue longer together." Eric returned home to Brattahlid, and Leif pursued his way to the ship with his companions, thirty-five men. One of the company was a German, named Tyrker. They put the ship in order; and, when they were ready, they sailed out to sea, and found first that land which Biarni and his shipmates found last. They sailed up to the land, and cast anchor, and launched a boat, and went ashore, and saw no grass there. Great ice mountains lay inland back from the sea, and it was as a [tableland of] flat rock all the way from the sea to the ice mountains; and the country seemed to them to be entirely devoid of good qualities. Then said Leif, "It has not come to pass with us in regard to this land as with Biarni, that we have not gone upon it. To this country I will now give a name, and call it Helluland." They returned to the ship, put out to sea, and found a second land. They sailed again to the land, and came to AMERICAN HISTORICAL DOCUMENTS 9 anchor, and launched the boat, and went ashore. This was a level wooded land; and there were broad stretches o£ white sand where they went, and the land was level by the sea. Then said Leif, "This land shall have a name after its nature; and we will call it Markland." They returned to the ship forthwith, and sailed away upon the main with north-east winds, and were out two "doegr" before they sighted land. They sailed toward this land, and came to an island which lay to the northward off the land. There they went ashore and looked about them, the weather being fine, and they observed that there was dew upon the grass, and it so happened that they touched the dew with their hands, and touched their hands to their mouths, and it seemed to them that they had never before tasted anything so sweet as this. They went aboard their ship again and sailed into a certain sound, which lay between the island and a cape, which jutted out from the land on the north, and they stood in westering past the cape. At ebb-tide, there were broad reaches of shallow water there, and they ran their ship aground there, and it was a long dis- tance from the ship to the ocean; yet were they so anxious to go ashore that they could not wait until the tide should rise under their ship, but hastened to the land, where a certain river flows out from a lake. As soon as the tide rose beneath their ship, however, they took the boat and rowed to the ship, which they conveyed up the river, and so into the lake, where they cast anchor and carried their hammocks ashore from the ship, and built themselves booths there. They afterward determined to establish themselves there for the winter, and they accordingly built a large house. There was no lack of salmon there either in the river or in the lake, and larger salmon than they had ever seen before. The country thereabouts seemed to be possessed of such good qualities that cattle would need no fod- der there during the winters. There was no frost there in the winters, and the grass withered but little. The days and nights there were of more nearly equal length than in Greenland or Iceland. On the shortest day of winter, the sun was up between "eykarstad" and "dagmalastad." When they had completed their house, Leif said to his companions, "I propose now to divide our company into two groups, and to set about an exploration of the country. One-half of our party shall remain at home at the house, while the other half 10 AMERICAN HISTORICAL DOCUMENTS shall investigate the land; and they must not go beyond a point from which they can return home the same evening, and are not to sep- arate [from each other]. Thus they did for a time. Leif, himself, by turns joined the exploring party, or remained behind at the house. Leif was a large and powerful man, and of a most imposing bearing, — a man of sagacity, and a very just man in all things. Leif the Lucky Finds Men Upon a Skerry at Sea It was discovered one evening that one of their company was missing; and this proved to be Tyrker, the German. Leif was sorely troubled by this, for Tyrker had lived with Leif and his father for a long time, and had been very devoted to Leif when he was a child. Leif severely reprimanded his companions, and prepared to go in search of him, taking twelve men with him. They had proceeded but a short distance from the house, when they were met by Tyrker, whom they received most cordially. Leif observed at once that his foster-father was in lively spirits. Tyrker had a prominent forehead, restless eyes, small features, was diminutive in stature, and rather a sorry-looking individual withal, but was, nevertheless, a most capable handicraftsman. Leif addressed him, and asked, "Wherefore art thou so belated, foster-father mine, and astray from the others?" In the beginning Tyrker spoke for some time in German, rolling his eyes and grinning, and they could not understand him; but after a time he addressed them in the Northern tongue: "I did not go much further [than you], and yet I have something of novelty to relate. I have found vines and grapes." "Is this indeed true, foster-father?" said Leif. "Of a certainty it is true," quoth he, "for I was born where there is no lack of either grapes or vines." They slept the night through, and on the morrow Leif said to his shipmates, "We will now divide our labors, and each day will either gather grapes or cut vines and fell trees, so as to obtain a cargo of these for my ship." They acted upon this advice, and it is said that their after-boat was filled with grapes. A cargo sufficient for the ship was cut, and when the spring came they made their ship ready, and sailed away; and from its products Leif gave the land a name, and called it Wineland. They sailed out to sea, and had fair winds until they sighted Green- land and the fells below the glaciers. Then one of the men spoke up AMERICAN HISTORICAL DOCUMENTS II and said, "Why do you steer the ship so much into the wind?" Leif answers: "I have my mind upon my steering, but on other matters as well. Do ye not see anything out of the common?" They replied that they saw nothing strange. "I do not know," says Leif, "whether it is a ship or a skerry that I see." Now they saw it, and said that it must be a skerry; but he was so much keener of sight than they that he was able to discern men upon the skerry. "I think it best to tack," says Leif, "so that we may draw near to them, that we may be able to render them assistance if they should stand in need of it; and, if they should not be peaceably disposed, we shall still have better command of the situation than they." They approached the skerry, and, lowering their sail, cast anchor, and launched a second small boat, which they had brought with them. Tyrker inquired who was the leader of the party. He replied that his name was Thori, and that he was a Norseman; "but what is thy name?" Leif gave his name. "Art thou a son of Eric the Red of Brattahlid?" says he. Leif responded that he was. "It is now my wish," says Leif, "to take you all into my ship, and likewise so much of your possessions as the ship will hold." This offer was accepted, and [with their ship] thus laden they held away to Ericsfirth, and sailed until they arrived at Brattahlid. Having discharged the cargo, Leif invited Thori, with his wife, Gudrid, and three others, to make their home with him, and procured quarters for the other members of the crew, both for his own and Thori's men. Leif rescued fifteen persons from the skerry. He was afterwards called Leif the Lucky. Leif had now goodly store both of property and honor. There was serious illness that winter in Thori's party, and Thori and a great number of his people died. Eric the Red also died that winter. There was now much talk about Leif's Wineland journey; and his brother, Thor- vald, held that the country had not been sufficiently explored. There- upon Leif said to Thorvald, "If it be thy will, brother, thou mayest go to Wineland with my ship; but I wish the ship first to fetch the wood which Thori had upon the skerry." And so it was done. Thorvald Goes to Wineland Now Thorvald, with the advice of his brother, Leif, prepared to make this voyage with thirty men. They put their ship in order, 12 AMERICAN HISTORICAL DOCUMENTS and sailed out to sea; and there is no account of their voyage before their arrival at Leifs-booths in Wineland. They laid up their ship there, and remained there quietly during the winter, supplying them- selves with food by fishing. In the spring, however, Thorvald said that they should put their ship in order, and that a few men should take the after-boat, and proceed along the western coast, and explore [the region] thereabouts during the summer. They found it a fair, well-wooded country. It was but a short distance from the woods to the sea, and [there were] white sands, as well as great numbers of islands and shallows. They found neither dwelling of man nor lair of beast; but in one of the westerly islands they found a wooden building for the shelter of grain. They found no other trace of human handiwork; and they turned back, and arrived at Leifs-booths in the autumn. The following summer Thorvald set out toward the east with the ship, and along the northern coast. They were met by a high wind off a certain promontory, and were driven ashore there, and damaged the keel of their ship, and were compelled to remain there for a long time and repair the injury to their vessel. Then said Thorvald to his companions, "I propose that we raise the keel upon this cape, and call it Keelness"; and so they did. Then they sailed away to the eastward off the land and into the mouth of the adjoining firth and to a headland, which projected into the sea there, and which was entirely covered with woods. They found an anchor- age for their ship, and put out the gangway to the land; and Thor- vald and all of his companions went ashore. "It is a fair region here," said he; "and here I should like to make my home." They then returned to the ship, and discovered on the sands, in beyond the headland, three mounds: they went up to these, and saw that they were three skin canoes with three men under each. They thereupon divided their party, and succeeded in seizing all of the men but one, who escaped with his canoe. They killed the eight men, and then ascended the headland again, and looked about them, and discovered within the firth certain hillocks, which they concluded must be habitations. They were then so overpowered with sleep that they could not keep awake, and all fell into a [heavy] slumber from which they were awakened by the sound of a cry uttered above them; and the words of the cry were these: "Awake, Thorvald, thou and AMERICAN HISTORICAL DOCUMENTS 1 3 all thy company, if thou wouldst save thy life; and board thy ship with all thy men, and sail with all speed from the land!" A coundess number of skin canoes then advanced toward them from the inner part of the firth, whereupon Thorvald exclaimed, "We must put out the war-boards on both sides of the ship, and defend ourselves to the best of our ability, but offer little attack." This they did; and the Skrellings, after they had shot at them for a time, fled precipitately, each as best he could. Thorvald then inquired of his men whether any of them had been wounded, and they informed him that no one of them had received a wound. "I have been wounded in my arm- pit," says he. "An arrow flew in between the gunwale and the shield, below my arm. Here is the shaft, and it will bring me to my end. I counsel you now to retrace your way with the utmost speed. But me ye shall convey to that headland which seemed to me to offer so pleasant a dwelling-place: thus it may be fulfilled that the truth sprang to my lips when I expressed the wish to abide there for a time. Ye shall bury me there, and place a cross at my head, and another at my feet, and call it Crossness forever after." At that time Chris- tianity had obtained in Greenland: Eric the Red died, however, before [the introduction of] Christianity. Thorvald died; and, when they had carried out his injunctions, they took their departure, and rejoined their companions, and they told each other of the experiences which had befallen them. They remained there during the winter, and gathered grapes and wood with which to freight the ship. In the following spring they re- turned to Greenland, and arrived with their ship in Ericsfirth, where they were able to recount great tidings to Leif. Thorstein Ericsson Dies in the Western Settlement In the mean time it had come to pass in Greenland that Thorstein of Ericsfirth had married, and taken to wife Gudrid, Thorbrion's daughter, [she] who had been the spouse of Thori Eastman, as has been already related. Now Thorstein Ericsson, being minded to make the voyage to Wineland after the body of his brother, Thor- vald, equipped the same ship, and selected a crew of twenty-five men of good size and strength, and taking with him his wife, Gudrid, when all was in readiness, they sailed out into the open ocean, and 14 AMERICAN HISTORICAL DOCUMENTS out of sight of land. They were driven hither and thither over the sea all that summer, and lost all reckoning; and at the end of the first week of winter they made the land at Lysufirth in Greenland, in the Western settlement. Thorstein set out in search of quarters for his crew, and succeeded in procuring homes for all of his ship- mates; but he and his wife were unprovided for, and remained to- gether upon the ship for two or more days. At this time Christianity was still in its infancy in Greenland. [Here follows the account of Thorstein's sickness and death in the winter.] . . . When he had thus spoken, Thorstein sank back again; and his body was laid out for burial, and borne to the ship. Thorstein, the master, faithfully performed all his promises to Gudrid. He sold his lands and live stock in the spring, and accompanied Gudrid to the ship, with all his possessions. He put the ship in order, procured a crew, and then sailed for Ericsfirth. The bodies of the dead were now buried at the church; and Gudrid then went home to Leif at Brattahlid, while Thorstein the Swarthy made a home for himself on Ericsfirth, and remained there as long as he lived, and was looked upon as a very superior man. Of the Wineland Voyages of Thorfinn and His Companions That same summer a ship came from Norway to Greenland. The skipper's name was Thorfinn Karlsefni. He was a son of Thord Horsehead, and a grandson of Snorri, the son of Thord of Hofdi. Thorfinn Karlsefni, who was a very wealthy man, passed the winter at Brattahlid with Leif Ericsson. He very soon set his heart upon Gudrid, and sought her hand in marriage. She referred him to Leif for her answer, and was subsequently betrothed to him; and their marriage was celebrated that same winter. A renewed discussion arose concerning a Wineland voyage; and the folk urged Karlsefni to make the venture, Gudrid joining with the others. He determined to undertake the voyage, and assembled a company of sixty men and five women, and entered into an agreement with his shipmates that they should each share equally in all the spoils of the enterprise. They took with them all kinds of cattle, as it was their intention to settle the country, if they could. Karlsefni asked Leif for the house in Wineland; and he replied that he would lend it, but not give it. AMERICAN HISTORICAL DOCUMENTS I5 They sailed out to sea with the ship, and arrived safe and sound at Leifs-booths, and carried their hammocks ashore there. They were soon provided with an abundant and goodly supply of food; for a whale of good size and quality was driven ashore there, and they secured it, and flensed it, and had then no lack of provisions. The cattle were turned out upon the land, and the males soon became very restless and vicious: they had brought a bull with them. Karlsefni caused trees to be felled and to be hewed into timbers wherewith to load his ship, and the wood was placed upon a cliff to dry. They gathered somewhat of all of the valuable products of the land, — grapes, and all kinds of game and fish, and other good things. In the summer succeeding the first winter Skrellings were discovered. A great troop of men came forth from out the woods. The cattle were hard by, and the bull began to bellow and roar with a great noise, whereat the Skrellings were frightened, and ran away with their packs, wherein were gray furs, sables, and all kinds of peltries. They fled towards Karlsefni's dwelling, and sought to effect an en- trance into the house; but Karlsefni caused the doors to be defended [against them]. Neither [people] could understand the other's lan- guage. The Skrellings put down their bundles then, and loosed them, and offered their wares [for barter], and were especially anxious to exchange these for weapons; but Karlsefni forbade his men to sell their weapons, and, taking counsel with himself, he bade the women carry out milk to the Skrellings, which they no sooner saw than they wanted to buy it, and nothing else. Now the outcome of the Skrellings' trading was that they carried their wares away in their stomachs, while they left their packs and peltries behind with Karlsefni and his companions, and, having accomplished this [ex- change], they went away. Now it is to be told that Karlsefni caused a strong wooden palisade to be constructed and set up around the house. It was at this time that Gudrid, Karlsefni's wife, gave birth to a male child, and the boy was called Snorri. In the early part of the second winter the Skrellings came to them again, and these were now much more numerous than before, and brought with them the same wares as at first. Then said Karlsefni to the women, "Do ye carry out now the same food which proved so profitable before, and nought else." When they saw this, they cast their packs in over the 1 6 AMERICAN HISTORICAL DOCUMENTS palisade. Gudrid was sitting within, in the doorway, beside the cradle of her infant son, Snorri, when a shadow fell upon the door, and a woman in a black namkirtle entered. She was short in stature, and wore a fillet about her head; her hair was of a light chestnut color, and she was pale of hue, and so big-eyed that never before had eyes so large been seen in a human skull. She went up to where Gudrid was seated, and said, "What is thy name?" "My name is Gudrid, but what is thy name?" "My name is Gudrid," says she. The housewife Gudrid motioned her with her hand to a seat beside her; but it so happened that at that very instant Gudrid heard a great crash, whereupon the woman vanished, and at that same moment one of the Skrellings, who had tried to seize their weapons, was killed by one of Karlsefni's followers. At this the Skrellings fled precipitately, leaving their garments and wares behind them; and not a soul, save Gudrid alone, beheld this woman. "Now we must needs take counsel together," says Karlsefni; "for that I believe they will visit us a third time in great numbers, and attack us. Let us now adopt this plan. Ten of our number shall go out upon the cape, and show themselves there; while the remainder of our com- pany shall go into the woods and hew a clearing for our cattle, when the troop approaches from the forest. We will also take our bull, and let him go in advance of us." The lie of the land was such that the proposed meeting-place had the lake upon the one side and the forest upon the other. Karlsefni's advice was now carried into execu- tion. The Skrellings advanced to the spot which Karlsefni had selected for the encounter; and a battle was fought there, in which great numbers of the band of the Skrellings were slain. There was one man among the Skrellings, of large size and fine bearing, whom Karlsefni concluded must be their chief. One of the Skrellings picked up an axe; and, having looked at it for a time, he brandished it about one of his companions, and hewed at him, and on the instant the man fell dead. Thereupon the big man seized the axe; and, after examining it for a moment, he hurled it as far as he could out into the sea. Then they fled helter skelter into the woods, and thus their intercourse came to an end. Karlsefni and his party remained there throughout the winter; but in the spring Karlsefni announces that he is not minded to remain there longer, but will return to Green- AMERICAN HISTORICAL DOCUMENTS 1 7 land. They now made ready for the voyage, and carried away with them much booty in vines and grapes and peltries. They sailed out upon the high seas, and brought their ship safely to Ericsfirth, where they remained during the winter. Freydis Causes the Brothers to be Put to Death There was now much talk about a Wineland voyage, for this was reckoned both a profitable and an honorable enterprise. The same summer that Karlsefni arrived from Wineland a ship from Norway arrived in Greenland. This ship was commanded by two brothers, Helgi and Finnbogi, who passed the winter in Greenland. They were descended from an Icelandic family of the East-firths. It is now to be added that Freydis, Eric's daughter, set out from her home at Gardar, and waited upon the brothers, Helgi and Finnbogi, and in- vited them to sail with their vessel to Wineland, and to share with her equally all of the good things which they might succeed in obtaining there. To this they agreed, and she departed thence to visit her brother, Leif, and ask him to give her the house which he had caused to be erected in Wineland; but he made her the same answer [as that which he had given Karlsefni], saying that he would lend the house, but not give it. It was stipulated between Karlsefni and Freydis that each should have on ship-board thirty able-bodied men, besides the women; but Freydis immediately violated this compact by conceahng five men more [than this number], and this the brothers did not discover before they arrived in Wineland. They now put out to sea, having agreed beforehand that they would sail in company, if possible, and, although they were not far apart from each other, the brothers arrived somewhat in advance, and carried their belongings up to Leif's house. Now, when Freydis arrived, her ship was discharged and the baggage carried up to the house, where- upon Freydis exclaimed, "Why did you carry your baggage in here?" "Since we believed," said they, "that all promises made to us would be kept." "It was to me that Leif loaned the house," says she, "and not to you." Whereupon Helgi exclaimed, "We brothers cannot hope to rival thee in wrong dealing." They thereupon carried their baggage forth, and built a hut, above the sea, on the bank of the lake, and put all in order about it; while Freydis caused wood to be 1 8 AMERICAN HISTORICAL DOCUMENTS felled, with which to load her ship. The winter now set in, and the brothers suggested that they should amuse themselves by playing games. This they did for a time, until the folk began to disagree, when dissensions arose between them, and the games came to an end, and the visits between the houses ceased; and thus it continued far into the winter. One morning early Freydis arose from her bed and dressed herself, but did not put on her shoes and stockings. A heavy dew had fallen, and she took her husband's cloak, and wrapped it about her, and then walked to the brothers' house, and up to the door, which had been only partly closed by one of the men, who had gone out a short time before. She pushed the door open, and stood silently in the doorway for a time. Finnbogi, who was lying on the innermost side of the room, was awake, and said, "What dost thou wish here, Freydis?" She answers, "I wish thee to rise and go out with me, for I would speak with thee." He did so; and they walked to a tree, which lay close by the wall of the house, and seated them- selves upon it. "How art thou pleased here?" says she. He answers, "I am well pleased with the fruitfulness of the land; but I am ill- content with the breach which has come between us, for, methinks, there has been no cause for it." "It is even as thou sayest," says she, "and so it seems to me; but my errand to thee is that I wish to exchange ships with you brothers, for that ye have a larger ship than I, and I wish to depart from here." "To this I must accede," says he, "if it is thy pleasure." Therewith they parted; and she returned home and Finnbogi to his bed. She climbed up into bed, and awakened Thorvard with her cold feet; and he asked her why she was so cold and wet. She answered with great passion: "I have been to the brothers," says she, "to try to buy their ship, for I wished to have a larger vessel; but they received my overtures so ill that they struck me and handled me very roughly; what time thou, poor wretch, wilt neither avenge my shame nor thy own; and I find, perforce, that I am no longer in Greenland. Moreover I shall part from thee unless thou wreakest vengeance for this." And now he could stand her taunts no longer, and ordered the men to rise at once and take their weapons; and this they yield. And they then proceeded directly to the house of the brothers, and entered it while the folk were asleep, and seized and bound them, and led each one out when he was AMERICAN HISTORICAL DOCUMENTS I9 bound; and, as they came out, Freydis caused each one to be slain. In this wise all of the men were put to death, and only the women were left; and these no one would kill. At this Freydis exclaimed, "Hand me an axe." This was done; and she fell upon the five women, and left them dead. They returned home after this dreadful deed; and it was very evident that Freydis was well content with her work. She addressed her companions, saying, "If it be ordained for us to come again to Greenland, I shall contrive the death of any man who shall speak of these events. We must give it out that we left them hving here when we came away." Early in the spring they equipped the ship which had belonged to the brothers, and freighted it with all of the products of the land which they could obtain, and which the ship would carry. Then they put out to sea, and after a prosperous voyage arrived with their ship in Ericsfirth early in the summer. Karlsefni was there, with his ship all ready to sail, and was awaiting a fair wind; and people say that a ship richer laden than that which he commanded never left Greenland. Concerning Freydis Freydis now went to her home, since it had remained unharmed during her absence. She bestowed Uberal gifts upon all of her com- panions, for she was anxious to screen her guilt. She now established herself at her home; but her companions were not all so close- mouthed concerning their misdeeds and wickedness that rumors did not get abroad at last. These finally reached her brother, Leif, and he thought it a most shameful story. He thereupon took three of the men, who had been of Freydis' party, and forced them all at the same time to a confession of the affair, and their stories entirely agreed. "I have no heart," says Leif, "to punish my sister, Freydis, as she deserves, but this I predict of them, that there is little prosperity in store for their offspring." Hence it came to pass that no one from that time forward thought them worthy of aught but evil. It now remains to take up the story from the time when Karlsefni made his ship ready, and sailed out to sea. He had a successful voyage, and arrived in Norway safe and sound. He remained there during the winter, and sold his wares; and both he and his wife were received with great favor by the most distinguished men of Norway. The 20 AMERICAN HISTORICAL DOCUMENTS following spring he put his ship in order for the voyage to Iceland; and when all his preparations had been made, and his ship was lying at the wharf, awaiting favorable winds, there came to him a South- erner, a native of Bremen in the Saxonland, who wished to buy his "house-neat." "I do not wish to seJl it," says he. "I will give thee half a 'mork' in gold for it," says the Southerner. This KarJsefni thought a good offer, and accordingly closed the bargain. The Southerner went his way with the "house-neat," and Karlsefni knew not what wood it was, but it was "mosur," come from Wineland. Karlsefni sailed away, and arrived with his ship in the north of Iceland, in Skagafirth. His vessel was beached there during the winter, and in the spring he bought Glaumboeiar-land, and made his home there, and dwelt there as long as he lived, and was a man of the greatest prominence. From him and his wife, Gudrid, a numerous and goodly lineage is descended. After Karlsefni's death Gudrid, together with her son Snorri, who was born in Wineland, took charge of the farmstead; and, when Snorri was married, Gudrid went abroad, and made a pilgrimage to the South, after which she returned again to the home of her son Snorri, who had caused a church to be built at Glaumbcer. Gudrid then took the veil and became an anchorite, and lived there the rest of her days. Snorri had a son, named Thorgeir, who was the father of Ingveld, the mother of Bishop Brand. Hallfrid was the name of the daughter of Snorri, Karlsefni's son: she was the mother of Runolf, Bishop Thor- lak's father. Biorn was the name of [another] son of Karlsefni and Gudrid : he was the father of Thorunn, the mother of Bishop Biorn. Many men are descended from Karlsefni, and he has been blessed with a numerous and famous posterity; and of all men Karlsefni has given the most exact accounts of all these voyages, of which some- thing has now been recounted. THE LETTER OF COLUMBUS TO LUIS DE SANT ANGEL ANNOUNCING HIS DISCOVERY (1493) [The following letter was written by Columbus, near the end of his return voyage, to Luis de Sant Angel, Treasurer of Aragon, who had given him substantial help in fitting out his expedition. This announcement of his discovery of the West Indies was evidently intended for the eyes of Ferdinand and Isabella. The text of the present translation is taken from American History Leaflets, edited by Professors Hart and Channing.] Sir: AS I know you will be rejoiced at the glorious success that our / % Lord has given me in my voyage, I write this to tell you how ■^ -B. in thirty-three days I sailed to the Indies with the fleet that the illustrious King and Queen, our Sovereigns, gave me, where I discovered a great many islands, inhabited by numberless people; and of all I have taken possession for their Highnesses by proclama- tion and display of the Royal Standard without opposition. To the first island I discovered I gave the name of San Salvador, in com- memoration of His Divine Majesty, who has wonderfully granted all this. The Indians call it Guanaham. The second I named the Island of Santa Maria de Concepcion; the third, Fernandina; the fourth, Isabella; the fifth, Juana; and thus to each one I gave a new name. When I came to Juana, I followed the coast of that isle toward the west, and found it so extensive that I thought it might be the main- land, the province of Cathay; and as I found no towns nor villages on the sea-coast, except a few small settlements, where it was im- possible to speak to the people, because they fled at once, I continued the said route, thinking I could not fail to see some great cities or towns; and finding at the end of many leagues that nothing new appeared, and that the coast led northward, contrary to my wish, because the winter had already set in, I decided to make for the 22 AMERICAN HISTORICAL DOCUMENTS south, and as the wind also was against my proceeding, I determined not to wait there longer, and turned back to a certain harbor whence I sent two men to find out whether there was any king or large city. They explored for three days, and found countless small communities and people, without number, but with no kind of government, so they returned. I heard from other Indians I had already taken that this land was an island, and thus followed the eastern coast for one hundred and seven leagues, until I came to the end of it. From that point I saw another isle to the eastward, at eighteen leagues' distance, to which I gave the name of Hispaniola. I went thither and followed its northern coast to the east, as I had done in Juana, one hundred and seventy-eight leagues eastward, as in Juana. This island, like all the others, is most extensive. It has many ports along the sea-coast ex- celling any in Christendom — and many fine, large, flowing rivers. The land there is elevated, with many mountains and peaks incom- parably higher than in the centre isle. They are most beautiful, of a thousand varied forms, accessible, and full of trees of endless vari- eties, so high that they seem to touch the sky, and I have been told that they never lose their foliage. I saw them as green and lovely as trees are in Spain in the month of May. Some of them were covered with blossoms, some with fruit, and some in other condi- tions, according to their kind. The nightingale and other small birds of a thousand kinds were singing in the month of November when I was there. There were palm trees of six or eight varieties, the graceful peculiarities of each one of them being worthy of admiration as are the other trees, fruits and grasses. There are won- derful pine woods, and very extensive ranges of meadow land. There is honey, and there are many kinds of birds, and a great variety of fruits. Inland there are numerous mines of metals and innumerable people. Hispaniola is a marvel. Its hills and mountains, fine plains and open country, are rich and fertile for planting and for pasturage, and for building towns and villages. The seaports there are incred- ibly fine, as also the magnificent rivers, most of which bear gold. The trees, fruits and grasses differ widely from those in Juana. There are many spices and vast mines of gold and other metals in this island. They have no iron, nor steel, nor weapons, nor are they AMERICAN HISTORICAL DOCUMENTS 23 fit for them, because although they are well-made men of command- ing stature, they appear extraordinarily timid. The only arms they have are sticks of cane, cut when in seed, with a sharpened stick at the end, and they are afraid to use these. Often I have sent two or three men ashore to some town to converse with them, and the natives came out in great numbers, and as soon as they saw our men arrive, fled without a moment's delay although I protected them from all injury. At every point where I landed, and succeeded in talking to them, I gave them some of everything I had— cloth and many other things — without receiving anything in return, but they are a hopelessly timid people. It is true that since they have gained more confidence and are losing this fear, they are so unsuspicious and so generous with what they possess, that no one who had not seen it would be- lieve it. They never refuse anything that is asked for. They even offer it themselves, and show so much love that they would give their very hearts. Whether it be anything of great or small value, with any trifle of whatever kind, they are satisfied. I forbade worth- less things being given to them, such as bits of broken bowls, pieces of glass, and old straps, although they were as much pleased to get them as if they were the finest jewels in the world. One sailor was found to have got for a leathern strap, gold of the weight of two and a half castellanos, and others for even more worthless things much more; while for a new blancas they would give all they had, were it two or three castellanos of pure gold or an arroba or two of spun cotton. Even bits of the broken hoops of wine casks they accepted, and gave in return what they had, like fools, and it seemed wrong to me. I forbade it, and gave a thousand good and pretty things that I had to win their love, and to induce them to become Christians, and to love and serve their Highnesses and the whole Castilian nation, and help to get for us things they have in abundance, which are necessary to us. They have no religion, nor idolatry, except that they all believe power and goodness to be in heaven. They firmly believed that I, with my ships and men, came from heaven, and with this idea I have been received everywhere, since they lost fear of me. They are, however, far from being ignorant. They are most in- genious men, and navigate these seas in a wonderful way, and 24 AMERICAN HISTORICAL DOCUMENTS describe everything well, but they never before saw people wearing clothes, nor vessels like ours. Directly I reached the Indies in the first isle I discovered, I took by force some of the natives, that from them we might gain some information of what there was in these parts; and so it was that we immediately understood each other, either by words or signs. They are still with me and still believe that I come from heaven. They were the first to declare this wher- ever I went, and the others ran from house to house, and to the towns around, crying out, "Come! come! and see the men from heaven!" Then all, both men and women, as soon as they were reassured about us, came, both small and great, all bringing something to eat and to drink, which they presented with marvellous kindness. In these isles there are a great many canoes, something like rowing boats, of all sizes, and most of them are larger than an eighteen-oared gal- ley. They are not so broad, as they are made of a single plank, but a galley could not keep up with them in rowing, because they go with incredible speed, and with these they row about among all these islands, which are innumerable, and carry on their commerce. I have seen some of these canoes with seventy and eighty men in them, and each had an oar. In all the islands I observed little dif- ference in the appearance of the people, or in their habits and lan- guage, except that they understand each other, which is remarkable. Therefore I hope that their Highnesses will decide upon the conver- sion of these people to our holy faith, to which they seem much inclined. I have already stated how I sailed one hundred and seven leagues along the sea-coast of Juana, in a straight line from west to east. I can therefore assert that this island is larger than England and Scotland together, since beyond these one hundred and seven leagues there remained at the west point two provinces where I did not go, one of which they call Avan, the home of men with tails. These provinces are computed to be fifty or sixty leagues in length, as far as can be gathered from the Indians with me, who are ac- quainted with all these islands. This other, Hispaniola, is larger in circumference than all Spain from Catalonia to Fuentarabia in Bis- cay, since upon one of its four sides I sailed one hundred and eighty- eight leagues from west to east. This is worth having, and must on no account be given up. I have taken possession of all these islands, AMERICAN HISTORICAL DOCUMENTS 25 for their Highnesses, and all may be more extensive than I know, or can say, and I hold them for their Highnesses, who can command them as absolutely as the kingdoms of Castile. In Hispaniola, in the most convenient place, most accessible for the gold mines and all commerce with the mainland on this side or with that of the great Khan, on the other, with which there would be great trade and profit, I have taken possession of a large town, which I have named the City of Navidad. I began fortifications there which should be completed by this time, and I have left in it men enough to hold it, with arms, artillery, and provisions for more than a year; and a boat with a master seaman skilled in the arts necessary to make others; I am so friendly with the king of that country that he was proud to call me his brother and hold me as such. Even should he change his mind and wish to quarrel with my men, neither he nor his sub- jects know what arms are, nor wear clothes, as I have said. They are the most timid people in the world, so that only the men remain- ing there could destroy the whole region, and run no risk if they know how to behave themselves properly. In all these islands the men seem to be satisfied with one wife, except they allow as many as twenty to their chief or king. The women appear to me to work harder than the men, and so far as I can hear they have nothing of their own, for I think I perceived that what one had others shared, especially food. In the islands so far, I have found no monsters, as some expected, but, on the contrary, they are people of very hand- some appearance. They are not black as in Guinea, though their hair is straight and coarse, as it does not grow where the sun's rays are too ardent. And in truth the sun has extreme power here, since it is within twenty-six degrees of the equinoctial line. In these islands there are mountains where the cold this winter was very severe, but the people endure it from habit, and with the aid of the meat they eat with very hot spices. As for monsters, I have found no trace of them except at the point in the second isle as one enters the Indies, which is inhabited by a people considered in all the isles as most ferocious, who eat human flesh. They possess many canoes, with which they overrun all the isles of India, stealing and seizing all they can. They are not worse looking than the others, except that they wear their hair long like 26 AMERICAN HISTORICAL DOCUMENTS women, and use bows and arrows at the same cane, with a sharp stick at the end for want of iron, of which they have none. They are ferocious compared to these other races, who are extremely cowardly; but I only hear this from the others. They are said to make treaties of marriage with the women in the first isle to be met with coming from Spain to the Indies, where there are no men. These women have no feminine occupation, but use bows and arrows of cane like those before mentioned, and cover and arm themselves with plates of copper, of which they have a great quantity. Another island, I am told, is larger than Hispaniola, where the natives have no hair, and where there is countless gold; and from them all I bring Indians to testify to this. To speak, in conclusion, only of what has been done during this hurried voyage, their Highnesses will see that I can give them as much gold as they desire, if they will give me a little assistance, spices, cotton, as much as their Highnesses may com- mand to be shipped, and mastic as much as their Highnesses choose to send for, which until now has only been found in Greece, in the isle of Chios, and the Signoria can get its own price for it; as much lign-aloe as they command to be shipped, and as many slaves as they choose to send for, all heathens. I think I have found rhubarb and cinnamon. Many other things of value will be discovered by the men I left behind me, as I stayed nowhere when the wind allowed me to pursue my voyage, except in the City of Navidad, which I left fortified and safe. Indeed, I might have accomplished much more, had the crews served me as they ought to have done. The eternal and almighty God, our Lord, it is Who gives to all who walk in His way, victory over things apparently impossible, and in this case signally so, because although these lands had been imagined and talked of before they were seen, most men listened incredulously to what was thought to be but an idle tale. But our Redeemer has given victory to our most illustrious King and Queen, and to their kingdoms rendered famous by this glorious event, at which all Christendom should rejoice, celebrating it with great festivities and solemn Thanksgivings to the Holy Trinity, with fervent prayers for the high distinction that will accrue to them from turning so many peoples to our holy faith; and also from the temporal benefits that not only Spain but all Christian nations will obtain. Thus I record AMERICAN HISTORICAL DOCUMENTS T] what has happened in a brief note written on board the Caravel, off the Canary Isles, on the 15th of February, 1493. Yours to command. The Admiral. Postscript within the letter Since writing the above, being in the Sea of Castile, so much wind arose south southeast, that I was forced to lighten the vessels, to run into this port of Lisbon to-day which was the most extraordinary thing in the world, from whence I resolved to write to their High- nesses. In all the Indies I always found the temperature like that of May. Where I went in thirty-three days I returned in twenty-eight, except that these gales have detained me fourteen days, knocking about in this sea. Here all seamen say that there has never been so rough a winter, nor so many vessels lost. Done the 14th day of March. This letter Columbus sent to the Chancellor of the Exchequer, from the Islands discovered in the Indies, enclosed in another to their Highnesses. AMERIGO VESPUCCI'S ACCOUNT OF HIS FIRST VOYAGE (1497) [Amerigo Vespucci was born in Florence in 1452 and died in Seville in 1512. He was employed in the latter city in the business house which fitted out Columbus's second expedition. The following letter gives his own account of the first of the four voyages which he claimed to have made to the New World. He seems to have touched the mainland a few weeks before Cabot, and some fourteen months before Columbus. The suspicions which long clouded his title to fame have been largely dissipated by modern investigation; and it seems to have been not without reason that Waldseemuller in 1507 proposed to call the new continent by his name. The present translation is made from Vespucci's Italian (published at Florence in 1505-6) by "M. K.," for Quaritch's edition, London, 1885.] Letter of Amerigo Vespucci to Pier Soderini, Gonfalonier OF THE Republic of Florence MAGNIFICENT Lord. After humble reverence and due commendations, etc. It may be that your Magnificence will be surprised by {this conjunction of) my rashness and your customary wisdom, in that I should so absurdly bestir myself to write to your Magnificence the present so-prolix letter: knowing (as 1 do) that your Magnificence is continually employed in high councils and affairs concerning the good government of this sublime Repubhc. And will hold me not only presumptuous, but also idly- meddlesome in setting myself to write things, neither suitable to your station, nor entertaining, and written in barbarous style, and outside of every canon of polite literature: but my confidence which I have in your virtues and in the truth of my writing, which are things {that) are not found written neither by the ancients nor by modern writers, as your Magnificence will in the sequel perceive, makes me bold. The chief cause which moved {me) to write to you, was at the request of the present bearer, who is named Benvenuto Benvenuti our Florentine {fellow-citizen), very much, as it is proven, 28 AMERICAN HISTORICAL DOCUMENTS 29 your Magnificence's servant, and my very good friend: who happen- ing to be here in this city of Lisbon, begged that I should make communication to your Magnificence of the things seen by me in divers regions of the world, by virtue of four voyages which I have made in discovery of new lands : two by order of the king of Castile, King Don Ferrando VI., across the great gulf of the Ocean-sea, towards the west: and the other two by command of the puissant King Don Manuel King of Portugal, towards the south; telling me that your Magnificence would take pleasure thereof, and that herein he hoped to do you service: wherefore I set me to do it: because I am assured that your Magnificence holds me in the number of your servants, remembering that in the time of our youth I was your friend, and now (am your) servant: and {remembering our) going to hear the rudiments of grammar under the fair example and in- struction of the venerable monk friar of Saint Mark Fra Giorgio Antonio Vespucci : whose counsels and teaching would to God that I had followed : for as saith Petrarch, I should be another man than what I am. Howbeit soever I grieve not : because I have ever taken delight in worthy matters: and although these trifles of mine may not be suitable to your virtues, I will say to you as said Pliny to Mxcenas, you were sometime wont to take pleasure in my prattlings: even though your Magnificence be continuously busied in public affairs, you will take some hour of relaxation to consume a little time in frivolous or amusing things: and as fennel is customarily given atop of delicious viands to fit them for better digestion, so may you, for a relief from your so heavy occupations, order this letter of mine to be read : so that they may withdraw you somewhat from the continual anxiety and assiduous reflection upon public affairs: and if I shall be prolix, I crave pardon, my Magnificent Lord. Your Magnificence shall know that the motive of my coming into this realm of Spain was to trafEc in merchandise: and that I pursued this intent about four years: during which I saw and knew the incon- stant shif tings of Fortune: and how she kept changing those frail and transitory benefits: and how at one time she holds man on the summit of the wheel, and at another time drives him back from her, and despoils him of what may be called his borrowed riches: so that, knowing the continuous toil which man undergoes to win them, 30 AMERICAN HISTORICAL DOCUMENTS submitting himself to so many anxieties and risks, I resolved to abandon trade, and to fix my aim upon something more praise- worthy and stable: whence it was that I made preparation for going to see part of the world and its wonders: and herefor the time and place presented themselves most opportunely to me: which was that the King Don Ferrando of Castile being about to despatch four ships to discover new lands towards the west, I was chosen by his Highness to go in that fleet to aid in making discovery: and we set out from the port of Cadiz on the loth day of May 1497, and took our route through the great gulf of the Ocean-sea: in which voyage we were eighteen months (engaged) : and discovered much conti- nental land and innumerable islands, and great part of them inhab- ited: whereas there is no mention made by the ancient writers of them: I believe, because they had no knowledge thereof: for, if I remember well, I have read in some one (of those writers) that he considered that this Ocean-sea was an unpeopled sea: and of this opinion was Dante our poet in the xxvi. chapter of the Inferno, where he feigns the death of Ulysses, in which voyage I beheld things of great wondrousness, as your Magnificence shall understand. As I said above, we left the port of Cadiz four consort ships: and began our voyage in direct course to the Fortunate Isles which are called to-day la gran Canaria, which are situated in the Ocean-sea at the extremity of the inhabited west, {and) set in the third climate: over which the North Pole has an elevation of 27 and a half degrees beyond their horizon^ and they are 280 leagues distant from this city of Lisbon, by the wind between mezzo di and libeccio'} where we remained eight days, taking in provision of water, and wood and other necessary things: and from here, having said our prayers, we weighed anchor, and gave the sails to the wind, beginning our course to westward, taking one quarter by south-west:' and so we sailed on till at the end of 37 days we reached a land which we deemed to be a continent: which is distant westwardly from the isles of Canary about a thousand leagues beyond the inhabited region* within the ' That is, which are situate at 27 J4 degrees north latitude. ^ South-south-west. It is to be remarked that Vespucci always uses the word wind to signify the course in which it blows, not the quarter from which it rises. ^ West and a quarter by south-west. * This phrase is merely equivalent to a repetition of from the Canaries, these blands having been already designated the extreme western limit of inhabited land. AMERICAN HISTORICAL DOCUMENTS 3 1 torrid zone: for we found the North Pole at an elevation of 16 degrees above its horizon/ and {it was) westward, according to the shewing of our instruments, 75 degrees from the isles of Canary: whereat we anchored with our ships a league and a half from land; and we put out our boats freighted with men and arms: we made towards the land, and before we reached it, had sight of a great number of people who were going along the shore: by which we were much rejoiced: and we observed that they were a naked race: they shewed them- selves to stand in fear of us: I believe {it was) because they saw us clothed and of other appearance {than their own) : they all withdrew to a hill, and for whatsoever signals we made to them of peace and of friendliness, they would not come to parley with us: so that, as the night was now coming on, and as the ships were anchored in a dangerous place, being on a rough and shelterless coast, we decided to remove from there the next day, and to go in search of some harbour or bay, where we might place our ships in safety: and we sailed with the maestrale wind,^ thus running along the coast with the land ever in sight, continually in our course observing people along the shore: till after having navigated for two days, we found a place sufficiently secure for the ships, and anchored half a league from land, on which we saw a very great number of people: and this same day we put to land with the boats, and sprang on shore full 40 men in good trim : and still the land's people appeared shy of converse with us, and we were unable to encourage them so much as to make them come to speak with us: and this day we laboured so greatly in giving them of our wares, such as rattles and mirrors, beads, spalline, and other trifles, that some of them took confidence and came to discourse with us: and after having made good friends with them, the night coming on, we took our leave of them and re- turned to the ships: and the next day when the dawn appeared we saw that there were infinite numbers of people upon the beach, and they had their women and children with them : we went ashore, and found that they were all laden with their worldly goods' which are suchlike as, in its {proper) place, shall be related: and before we reached the land, many of them jumped into the sea and came swim- *That is, 16 degrees north latitude. ^North-west. " Mantenimenti. The word "all" (tucte) is feminine, and probably refers only to the women. 32 AMERICAN HISTORICAL DOCUMENTS ming to receive us at a bowshot's length (from the shore), for they are very great swimmers, with as much confidence as if they had for a long time been acquainted with us : and we were pleased with this their confidence. For so much as we learned of their manner of life and customs, it was that they go entirely naked, as well the men as the women. . , . They are of medium stature, very well pro- portioned: their flesh is of a colour that verges into red like a lion's mane: and I believe that if they went clothed, they would be as white as we: they have not any hair upon the body, except the hair of the head which is long and black, and especially in the women, whom it renders handsome : in aspect they are not very good-looking, because they have broad faces, so that they would seem Tartar-like: they let no hair grow on their eyebrows, nor on their eyelids, nor elsewhere, except the hair of the head : for they hold hairiness to be a filthy thing: they are very light footed in walking and in running, as well the men as the women: so that a woman recks nothing of running a league or two, as many times we saw them do : and herein they have a very great advantage over us Christians: they swim {with an expertness') beyond all belief, and the women better than the men: for we have many times found and seen them swimming two leagues out at sea without anything to rest upon. Their arms are bows and arrows very well made, save that {the arrows) are not {tipped) with iron nor any other kind of hard metal: and instead of iron they put animals' or fishes' teeth, or a spike of tough wood, with the point hardened by fire: they are sure marksmen, for they hit whatever they aim at: and in some places the women use these bows: they have other weapons, such as fire-hardened spears, and also clubs with knobs, beautifully carved. Warfare is used amongst them, which they carry on against people not of their own lan- guage, very cruelly, without granting life to any one, except {to reserve him) for greater suffering. When they go to war, they take their women with them, not that these may fight, but because they carry behind them their worldly goods, for a woman carries on her back for thirty or forty leagues a load which no man could bear: as we have many times seen them do. They are not accustomed to have any Captain, nor do they go in any ordered array, for every one is lord of himself: and the cause of their wars is not for lust of AMERICAN HISTORICAL DOCUMENTS 33 dominion, nor of extending their frontiers, nor for inordinate covet- ousness, but for some ancient enmity which in by-gone times arose amongst them: and when asked why they made war, they knew not any other reason to give than that they did so to avenge the death of their ancestors, or of their parents : these people have neither King, nor Lord, nor do they yield obedience to any one, for they live in their own liberty : and how they be stirred up to go to war is (this) that when the enemies have slain or captured any of them, his oldest kinsman rises up and goes about the highways haranguing them to go with him and avenge the death of such his kinsman: and so are they stirred up by fellow-feeling: they have no judicial system, nor do they punish the ill-doer: nor does the father, nor the mother chastise the children: and marvellously (^seldom) or never did we see any dispute among them: in their conversation they appear simple, and they are very cunning and acute in that which con- cerns them: they speak little and in a low tone: they use the same articulations as we, since they form their utterances either with the palate, or with the teeth, or on the lips:' except that they give dif- ferent names to things. Many are the varieties of tongues: for in every loo leagues we found a change of language, so that they are not understandable each to the other. The manner of their living is very barbarous, for they do not eat at certain hours, and as often- times as they will: and it is not much of a boon to them^ that the will may come more at midnight than by day, for they eat at all hours: and they eat upon the ground without a table-cloth or any other cover, for they have their meats either in earthen basins which they make themselves, or in the halves of pumpkins: they sleep in certain very large nettings made of cotton, suspended in the air: and although this their {fashion of) sleeping may seem uncomfort- able, I say that it is sweet to sleep in those {nettings) : and we slept better in them than in the counterpanes. They are a people smooth and clean of body, because of so continually washing themselves as they do. . . . Amongst those people we did not learn that they had any law, nor can they be called Moors nor Jews, and {they are) * He means that they have no sounds in their language unknown to European organs of speech, all being either palatals or dentals or labials. ' I have translated "et non si da loro motto" as "it is not much of a boon to them," but may be "it matters not much to them." 34 AMERICAN HISTORICAL DOCUMENTS worse than pagans : because we did not observe that they offered any sacrifice: nor even had they a house of prayer: their manner of Hving I judge to be Epicurean: their dweUings are in common: and their houses (are) made in the style of huts, but strongly made, and constructed with very large trees, and covered over with palm-leaves, secure against storms and winds: and in some places (they are) of so great breadth and length, that in one single house we found there were 600 souls : and we saw a village of only thirteen houses where there were four thousand souls: every eight or ten years they change their habitations: and when asked why they did so : (they said it was) because of the soil which, from its filthiness, was already unhealthy and corrupted, and that it bred aches in their bodies, which seemed to us a good reason: their riches consist of birds' plumes of many colours, or of rosaries which they make from fishbones, or of white or green stones which they put in their cheeks and in their lips and ears, and of many other things which we in no wise value : they use no trade, they neither buy nor sell. In fine, they live and are contented with that which nature gives them. The wealth that we enjoy in this our Europe and elsewhere, such as gold, jewels, pearls, and other riches, they hold as nothing; and although they have them in their own lands, they do not labour to obtain them, nor do they value them. They are liberal in giving, for it is rarely they deny you anything: and on the other hand, liberal in asking, when they shew themselves your friends. . . . When they die, they use divers manners of obsequies, and some they bury with water and victuals at their heads : thinking that they shall have (whereof) to eat: they have not nor do they use ceremonies of torches nor of lamentation. In some other places, they use the most barbarous and inhuman burial, which is that when a suffering or infirm (person) is as it were at the last pass of death, his kinsmen carry him into a large forest, and attach one of those nets, of theirs, in which they sleep, to two trees, and then put him in it, and dance around him for a whole day: and when the night comes on they place at his bolster, water with other victuals, so that he may be able to subsist for four or six days: and then they leave him alone and return to the village: and if the sick man helps himself, and eats, and drinks, and survives, he returns to the village, and his (friends) AMERICAN HISTORICAL DOCUMENTS 35 receive him with ceremony: but few are they who escape: without receiving any further visit they die, and that is their sepulture: and they have many other customs which for prohxity are not related. They use in their sicknesses various forms of medicines,"* so different from ours that we marvelled how any one escaped: for many times I saw that with a man sick of fever, when it heightened upon him, they bathed him from head to foot with a large quantity of cold water: then they lit a great fire around him, making him turn and turn again every two hours, until they tired him and left him to sleep, and many were {thus) cured: with this they make use of dieting, for they remain three days without eating, and also of blood-letting, but not from the arm, only from the thighs and the loins and the calf of the leg: also they provoke vomiting with their herbs which are put into the mouth: and they use many other remedies which it would be long to relate: they are much vitiated in the phlegm and in the blood because of their food which con- sists chiefly of roots of herbs, and fruits and fish: they have no seed of wheat nor other grain: and for their ordinary use and feeding, they have a root of a tree, from which they make flour, tolerably good, and they call it luca, and another which they call Cazabi, and another Ignami: they eat little flesh except human flesh: for your Magnificence must know that herein they are so inhuman that they outdo every custom (even) of beasts; for they eat all their enemies whom they kill or capture, as well females as males with so much savagery, that {merely) to relate it appears a horrible thing: how much more so to see it, as, infinite times and in many places, it was my hap to see it: and they wondered to hear us say that we did not eat our enemies: and this your Mag- nificence may take for certain, that their other barbarous customs are such that expression is too weak for the reality: and as in these four voyages I have seen so many things diverse from our customs, I prepared to write a common-place-book which I name Le quattro Giornate: in which I have set down the greater part of the things which I saw, sufficiently in detail, so far as my feeble wit has allowed me: which I have not yet published, because I have so ill a taste for my own things that I do not relish those which I have ■" That is, "medical treatment." 36 AMERICAN HISTORICAL DOCUMENTS written, notwithstanding that many encourage me to publish it: therein everything will be seen in detail: so that I shall not enlarge further in this chapter: as in the course of the letter we shall come to many other things which are particular: let this suffice for the general. At this beginning, we saw nothing in the land of much profit, except some show of gold: I believe the cause of it was that we did not know the language: but in so far as concerns the situa- tion and condition of the land, it could not be better: we decided to leave that place, and to go further on, continuously coasting the shore: upon which we made frequent descents, and held converse with a great number of people: and at the end of some days we went into a harbour where we underwent very great danger: and it pleased the Holy Ghost to save us: and it was in this wise. We landed in a harbour, where we found a village built like Venice upon the water: there were about 44 large dwellings in the form of huts erected upon very thick piles, and they had their doors or entrances in the style of drawbridges: and from each house one could pass through all, by means of the drawbridges which stretched from house to house: and when the people thereof had seen us, they appeared to be afraid of us, and immediately drew up all the bridges: and while we were looking at this strange action, we saw coming across the sea about 22 canoes, which are a kind of boats of theirs, constructed from a single tree: which came towards our boats, as they had been surprised by our appearance and clothes, and kept wide of us: and thus remaining, we made signals to them that they should approach us, encouraging them with every token of friendliness: and seeing that they did not come, we went to them, and they did not stay for us, but made to the land, and, by signs, told us to wait, and that they should soon return: and they went to a hill in the background, and did not delay long: when they returned, they led with them 16 of their girls, and entered with these into their canoes, and came to the boats : and in each boat they put 4 of the girls. That we marvelled at this behavior your Mag- nificence can imagine how much, and they placed themselves with their canoes among our boats, coming to speak with us: insomuch that we deemed it a mark of friendliness: and while thus engaged, we beheld a great number of people advance swimming towards AMERICAN HISTORICAL DOCUMENTS yj US across the sea, who came from the houses: and as they were drawing near to us without any apprehension: just then there appeared at the doors of the houses certain old women, uttering very loud cries and tearing their hair to exhibit grief: whereby they made us suspicious, and we each betook ourselves to arms: and instantly the girls whom we had in the boats, threw them- selves into the sea, and the men of the canoes drew away from us, and began with their bows to shoot arrows at us: and those who were swimming each carried a lance held, as covertly as they could, beneath the water: so that, recognizing the treachery, we engaged with them, not merely to defend ourselves, but to attack them vigorously, and we overturned with our boats many of their almadie or canoes, for so they call them, we made a slaughter (o/ them), and they all flung themselves into the water to swim, leaving their canoes abandoned, with considerable loss on their side, they went swimming away to the shore: there died of them about 15 or 20, and many were left wounded: and of ours 5 were wounded, and all, by the grace of God, escaped {death) : we captured two of the girls and two men: and we proceeded to their houses, and entered therein, and in them all we found nothing else than two old women and a sick man: we took away from them many things, but of small value: and we would not burn their houses, because it seemed to us {as though that would be) a burden upon our conscience: and we returned to our boats with five prisoners: and betook ourselves to the ships, and put a pair of irons on the feet of each of the captives, except the little girls: and when the night came on, the two girls and one of the men fled away in the most subtle manner possible: and next day we decided to quit that harbour and go further onwards: we proceeded continuously skirting the coast, {until) we had sight of another tribe distant perhaps some 80 leagues from the former tribe: and we found them very different in speech and customs: we resolved to cast anchor, and went ashore with the boats, and we saw on the beach a great number of people amounting probably to 4000 souls: and when we had reached the shore, they did not stay for us, but betook themselves to flight through the forests, abandoning their things: we jumped on land, and took a pathway that led to the forest: and at the distance of a bow-shot we found their tents, 38 AMERICAN HISTORICAL DOCUMENTS where they had made very large fires, and two (of them) were cooking their victuals, and roasting several animals, and fish of many kinds: where we saw that they were roasting a certain animal which seemed to be a serpent, save that it had no wings, and was in its appearance so loathsome that we marvelled much at its savage- ness: Thus went we on through their houses, or rather tents, and found many of those serpents alive, and they were tied by the feet and had a cord around their snouts, so that they could not open their mouths, as is done (in Europe) with mastiff-dogs so that they may not bite: they were of such savage aspect that none of us dared to take one away, thinking that they were poisonous: they are of the bigness of a kid, and in length an ell and a half:" their feet are long and thick, and armed with big claws: they have a hard skin, and are of various colours: they have the muzzle and face of a serpent: and from their snouts there rises a crest like a saw which extends along the middle of the back as far as the tip of the tail: in fine we deemed them to be serpents and venomous, and (nevertheless, those people) ate them: we found that they made bread out of little fishes which they took from the sea, first boiling them, (then) pounding them, and making thereof a paste, or bread, and they baked them on the embers: thus did they eat them: we tried it, and found that it was good: they had so many other kinds of eatables, and especially of fruits and roots, that it would be a large matter to describe them in detail: and seeing that the people did not return, we decided not to touch nor take away anything of theirs, so as better to reassure them: and we left in the tents for them many of our things, placed where they should see them, and returned by night to our ships: and the next day, when it was light, we saw on the beach an infinite number of people: and we landed: and although they appeared timorous towards us, they took courage nevertheless to hold converse with us, giving us whatever we asked of them: and shewing themselves very friendly towards us, they told us that those were their dwellings, and that they had come hither for the purpose of fishing: and they begged that we would visit their dwellings and villages, because they desired to receive us as friends: and they engaged in such " This animal was the iguana. AMERICAN HISTORICAL DOCUMENTS 39 friendship because of the two captured men whom we had with us, as these were their enemies: insomuch that, in view of such importunity on their part, holding a council, we determined that 28 of us Christians in good array should go with them, and in the firm resolve to die if it should be necessary: and after we had been here some three days, we went with them inland: and at three leagues from the coast we came to a village of many people and few houses, for there were no more than nine {of these) : where we were received with such and so many barbarous ceremonies that the pen suffices not to write them down: for there were dances, and songs, and lamentations mingled with rejoicing, and great quantities of food: and here we remained the night: . . . and after having been here that night and half the next day, so great was the number of people who came wondering to behold us that they were beyond counting: and the most aged begged us to go with them to other villages which were further inland, making display of doing us the greatest honour: wherefore we decided to go: and it would be impossible to tell you how much honour they did us: and we went to several villages, so that we were nine days journeying, so that our Christians who had remained with the ships were already apprehensive concerning us: and when we were about 18 leagues in the interior of the land, we resolved to return to the ships: and on our way back, such was the number of people, as well men as women, that came with us as far as the sea, that it was a wondrous thing: and if any of us became weary of the march, they carried us in their nets very refreshingly : and in crossing the rivers, which are many and very large, they passed us over by skilful means so securely that we ran no danger whatever, and many of them came laden with the things which they had given us, which consisted in their sleeping-nets, and very rich feathers, many bows and arrows, innumerable popinjays of divers colours: and others brought with them loads of their household goods, and of animals: but a greater marvel will I tell you, that, when we had to cross a river, he deemed himself lucky who was able to carry us on his back : and when we reached the sea, our boats having arrived, we entered into them: and so great was the struggle which they made to get into our boats, and to come to see our ships, that we marvelled (thereat) : 40 AMERICAN HISTORICAL DOCUMENTS and in our boats we took as many o£ them as we could, and made our way to the ships, and so many {others) came swimming that we found ourselves embarrassed in seeing so many people in the ships, for there were over a thousand persons all naked and un- armed: they were amazed by our {nautical) gear and contrivances, and the size of the ships: and with them there occurred to us a very laughable affair, which was that we decided to fire off some of our great guns, and when the explosion took place, most of them through fear cast themselves (into the sea) to swim, not otherwise than frogs on the margins of a pond, when they see something that frightens them, will jump into the water, just so did those people: and those who remained in the ships were so terrified that we regretted our action : however we reassured them by telling them that with those arms we slew our enemies: and when they had amused themselves in the ships the whole day, we told them to go away because we desired to depart that night, and so separating from us with much friendship and love, they went away to land. Amongst that people and in their land, I knew and beheld so many of their customs and ways of living, that I do not care to enlarge upon them: for Your Magnificence must know that in each of my voyages I have noted the most wonderful things, and I have indited it all in a volume after the manner of a geography: and I entitle it Le quattro Giornate: in which work the things are comprised in detail, and as yet there is no copy of it given out, as it is neces- sary for me to revise it. This land is very populous, and full of inhabitants, and of numberless rivers, (and) animals: few (of which) resemble ours, excepting lions, panthers, stags, pigs, goats, and deer: and even these have some dissimilarities of form: they have no horses nor mules, nor, saving your reverence, asses nor dogs, nor any kind of sheep or oxen: but so numerous are the other animals which they have, and all are savage, and of none do they make use for their service, that they could not be counted. What shall we say of others (such as) birds? which are so numerous, and of so many kinds, and of such various-coloured plumages, that it is a marvel to behold them. The soil is very pleasant and fruitful, full of immense woods and forests: and it is always green, for the foliage never drops off. The fruits are so many that they are num- AMERICAN HISTORICAL DOCUMENTS 4 1 berless and entirely different from ours. This land is within the torrid zone, close to or just under the parallel described by the Tropic of Cancer : where the pole of the horizon has an elevation of 23 degrees, at the extremity of the second climate.'^ Many tribes came to see us, and wondered at our faces and our whiteness: and they asked us whence we came: and we gave them to understand that we had come from heaven, and that we were going to see the world, and they believed it. In this land we placed baptismal fonts, and an infinite {number of) people were baptised, and they called us in their language Carabi, which means men of great wisdom. We took our departure from that port: and the province is called Lariab: and we navigated along the coast, always in sight of land, until we had run 870 leagues of it, still going in the direction of the maestrale (north-west) making in our course many halts, and holding intercourse with many peoples: and in several places we obtained gold by barter but not much in quantity, for we had done enough in discovering the land and learning that they had gold. We had now been thirteen months on the voyage: and the vessels and the tackling were already much damaged, and the men worn out by fatigue: we decided by general council to haul our ships on land and examine them for the purpose of stanching leaks, as they made much water, and of caulking and tarring them afresh, and (then) returning towards Spain: and when we came to this de- termination, we were close to a harbour the best in the world: into which we entered with our vessels: where we found an immense number of people: who received us with much friendliness: and on the shore we made a bastion" with our boats and with barrels and casks, and our artillery, which commanded every point : and our ships having been unloaded and lightened, we drew them upon land, and repaired them in everything that was needful: and the land's people gave us very great assistance: and continually furnished us with their victuals: so that in this port we tasted little of our own, which suited our game well: for the stock of provisions which we had for our return-passage was little and of sorry kind : where (i.e., there) we remained 37 days: and went many times to their villages: where they paid us the greatest honour: and (now) desiring to '2 That is, 23 degrees north latitude. ■' Fort or barricade. 42 AMERICAN HISTORICAL DOCUMENTS depart upon our voyage, they made complaint to us how at certain times of the year there came from over the sea to this their land, a race of people very cruel, and enemies of theirs: and {who) by means of treachery or of violence slew many of them, and ate them : and some they made captives, and carried them away to their houses, or country: and how they could scarcely contrive to defend themselves from them, making signs to us that {those) were an island-people and lived out in the sea about a hundred leagues away : and so piteously did they tell us this that we believed them: and we promised to avenge them of so much wrong : and they remained overjoyed herewith: and many of them offered to come along with us, but we did not wish to take them for many reasons, save that we took seven of them, on condition that they should come {i.e., return home) afterwards in {their own) canoes because we did not desire to be obliged to take them back to their country: and they were contented: and so we departed from those people, leaving them very friendly towards us : and having repaired our ships, and sailing for seven days out to sea between northeast and east: and at the end of the seven days we came upon the islands, which were many, some {of them) inhabited, and others deserted: and we anchored at one of them : where we saw a numerous people who called it Iti : and having manned our boats with strong crews, and {taken am- munition for) three cannon-shots in each, we made for land: where we found {assembled) about 400 men, and many women, and all naked like the former {peoples). They were of good bodily pres- ence, and seemed right warlike men: for they were armed with their weapons, which are bows, arrows, and lances: and most of them had square wooden targets: and bore them in such wise that they did not impede the drawing of the bow: and when we had come with our boats to about a bowshot of the land, they all sprang into the water to shoot their arrows at us and to prevent us from leaping upon shore : and they all had their bodies painted of various colours, and {were) plumed with feathers: and the interpreters who were with us told us that when {those) displayed themselves so painted and plumed, it was to betoken that they wanted to fight: and so much did they persist in preventing us from landing, that we were compelled to play with our artillery : and when they heard AMERICAN HISTORICAL DOCUMENTS 43 the explosion, and saw one of them fall dead, they all drew back to the land: wherefore, forming our council, we resolved that 42 of our men should spring on shore, and, if they waited for us, fight them : thus having leaped to land with our weapons, they advanced towards us, and we fought for about an hour, for we had but little advantage of them, except that our arbalasters and gunners killed some of them, and they wounded certain of our men: and this was because they did not stand to receive us within reach of lance-thrust or sword-blow: and so much vigour did we put forth at last, that we came to sword-play, and when they tasted our weapons, they betook themselves to flight through the mountains and the forests, and left us conquerors of the field with many of them dead and a good number wounded: and for that day we took no other pains to pursue them, because we were very weary, and we returned to our ships, with so much gladness on the part of the seven men who had come with us that they could not contain themselves {for joy) : and when the next day arrived, we beheld coming across the land a great number of people, with signals of battle, continually sounding horns, and various other instruments which they use in their wars: and all (of them) painted and feathered, so that it was a very strange sight to behold them: wherefore all the ships held council, and it was resolved that since this people desired hostility with us, we should proceed to encounter them and try by every means to make them friends: in case they would not have our friendship, that we should treat them as foes, and so many of them as we might be able to capture should all be our slaves: and having armed ourselves as best we could, we advanced towards the shore, and they sought not to hinder us from landing, I believe from fear of the cannons: and we jumped on land, 57 men in four squadrons, each one (consisting of) a captain and his company: and we came to blows with them: and after a long battle (in which) many of them (were) slain, we put them to flight, and pursued them to a village, having made about 250 of them captives, and we burnt the village, and returned to our ships with victory and 250 prisoners, leaving many of them dead and wounded, and of ours there were no more than one killed, and 22 wounded, who all escaped (i.e., recovered), God be thanked. We arranged our departure, and seven men, of whom five were 44 AMERICAN HISTORICAL DOCUMENTS wounded, took an island-canoe, and with seven prisoners that we gave them, four women and three men, returned to their {own) country full of gladness, wondering at our strength : and we thereon made sail for Spain with 222 captive slaves: and reached the port of Calis {Cadiz) on the 15th day of October, 1498, where we were well received and sold our slaves. Such is what befell me, most note- worthy, in this my first voyage. JOHN CABOT'S DISCOVERY OF NORTH AMERICA (1497) [Giovanni Caboto (John Cabot) was a native of Genoa and a citizen of Venice, who obtained letters-patent from Henry VII. of England in 1496, for a voyage of discovery. In the summer of 1497, he crossed the Atlantic and discovered the main- land of North America — probably the Labrador coast. On this achievement was based the claim of England to North America. The following three documents contain all the evidence from contemporary witnesses whose information may have come from John Cabot himself. The text followed is from the Hakluyt Society's edition of Columbus's Journal.] Letter from Lorenzo Pasqualigo to His Brothers Alvise AND Francesco.' London, 23rd August, 1497. OUR Venetian, who went with a small ship from Bristol to find new islands, has come back, and says he has discovered, 700 leagues off, the mainland of the country of the Gran Cam, and that he coasted along it for 300 leagues, and landed, but did not see any person. But he has brought here to the king certain snares spread to take game, and a needle for making nets, and he found some notched trees, from which he judged that there were inhabitants. Being in doubt, he came back to the ship. He has been away three months on the voyage, which is certain, and, in returning, he saw two islands to the right, but he did not wish to land, lest he should lose time for he was in want of provisions. This king has been much pleased. He says that the tides are slack, and do not make currents as they do here. The king has promised for another time, ten armed ships as he desires, and has given him all the prisoners, except such as are confined for high treason, to go with him, as he has requested; and has granted him money to amuse himself till then. Meanwhile, he is with his Venetian wife and his ' Calendar of State Papers (Venice), i. p. 262, No. 752. 45 46 AMERICAN HISTORICAL DOCUMENTS sons at Bristol. His name is Zuam Talbot,^ and he is called the Great Admiral, great honour being paid to him, and he goes dressed in silk. The English are ready to go with him, and so are many of our rascals. The discoverer of these things has planted a large cross in the ground with a banner of England, and one of St. Mark, as he is a Venetian; so that our flag has been hoisted very far away. First Despatch of Raimondo di Soncino to the Du]{e of Milan? {Extract.) 24th August, 1497. Some month afterwards His Majesty sent a Venetian, who is a distinguished sailor, and who was much skilled in the discovery of new islands, and he has returned safe, and has discovered two very large and fertile islands, having, it would seem, discovered the seven cities 400 leagues from England to the westward. These successes led His Majesty at once to entertain the intention of sending him with fifteen or twenty vessels. Second Despatch of Raimondo di Soncino to the Duke of Milan* i8th December, 1497. My most illustrious and most excellent Lord, Perhaps amidst so many occupations of your Excellency it will not be unwelcome to learn how this Majesty has acquired a part of Asia without drawing his sword. In this kingdom there is a certain Venetian named Zoanne Caboto, of gentle disposition, very expert in navigation, who, seeing that the most serene Kings of Portugal and Spain had occupied unknown islands, meditated the achieve- ment of a similar acquisition for the said Majesty. Having obtained royal privileges securing to himself the use of the dominions he might discover, the sovereignty being reserved to the Crown, he entrusted his fortune to a small vessel with a crew of 18 persons, and set out from Bristo, a port in the western part of this kingdom. Having passed Ibernia, which is still further to the west, and then 2 A misprint: "T" for "C." ' Calendar of State Papers (Venice), iii. p. 260, No. 750. * Annuario Scientifico, Milan, 1866, p. 700; Archiv d'Etat Milan, reprinted by Harrisse in his John Cabot, p. 324, from the Jntorno of Desimoni, and translated from his text for the Hakluyt Society, with his permission. AMERICAN HISTORICAL DOCUMENTS 47 shaped a northerly course, he began to navigate to the eastern part, leaving (during several days) the North Star on the right hand; and having wandered thus for a long time, at length he hit upon land, where he hoisted the royal standard, and took possession for his Highness, and, having obtained various proofs of his discovery, he returned. The said Messer Zoanne, being a foreigner and poor, would not have been believed if the crew, who are nearly all Eng- lish, and belonging to Bristo, had not testified that what he said was the truth. This Messer Zoanne has the description of the world on a chart, and also on a solid sphere which he has constructed, and on which he shows where he has been; and, proceeding towards the east, he has passed as far as the country of the Tanais. And they say that there the land is excellent and (the climate?) temperate, suggesting that brasil and silk grow there. They affirm that the sea is full of fish, which are not only taken with a net, but also with a basket, a stone being fastened to it in order to keep it in the water; and this I have heard stated by the said Messer Zoanne. The said Englishmen, his companions, say that they took so many fish that this kingdom will no longer have need of Iceland, from which country there is an immense trade in the fish they call stock-fish. But Messer Zoanne has set his mind on higher things, for he thinks that, when that place has been occupied, he will keep on still further towards the east, where he will be opposite to an island called Cipango, situated in the equinoctial region, where he believes that all the spices of the world, as well as the jewels, are found. He further says that he was once at Mecca, whither the spices are brought by caravans from distant countries; and having inquired from whence they were brought and where they grow, they answered that they did not know, but that such merchandize was brought from distant countries by other caravans to their home; and they further say that they are also conveyed from other remote regions. And he adduced this argument, that if the eastern people tell those in the south that these things come from a far distance from them, presupposing the rotundity of the earth, it must be that the last turn would be by the north towards the west; and it is said that in this way the route would not cost more than it costs now, and I also believe it. And what is more, this Majesty, who is wise and not prodigal, reposes such trust in him because of 48 AMERICAN HISTORICAL DOCUMENTS what he has already achieved, that he gives him a good maintenance, as Messer Zoanne has himself told me. And it is said that before long his Majesty will arm some ships for him, and will give him all the malefactors to go to that country and form a colony, so that they hope to establish a greater depot of spices in London than there is in Alexandria. The principal people in the enterprise belong to Bristo. They are great seamen, and, now that they know where to go, they say that the voyage thither will not occupy more than 15 days after leaving Ibernia. I have also spoken with a Burgundian, who was a companion of Messer Zoanne, who affirms all this, and who wishes to return because the Admiral (for so Messer Zoanne is entitled) has given him an island, and has given another to his barber of Castione,^ who is a Genoese, and both look upon themselves as Counts; nor do they look upon my Lord the Admiral as less than a Prince. I also believe that some poor Italian friars are going on this voyage, who have all had bishopricks promised to them. And if I had made friends with the Admiral when he was about to sail, I should have got an archbishoprick at least; but I have thought that the benefits reserved for me by your Excellency will be more secure. I would venture to pray that, in the event of a vacancy taking place in my absence, I may be put in possession, and that I may not be superseded by those who, being present, can be more diligent than I, who am reduced in this country to eating at each meal ten or twelve kinds of victuals, and to being three hours at table every day, two for love of your Excellency, to whom I humbly recom- mend myself. London, 18 Dec. 1497, your Excellency's most humble servant, Raimundus. 5 Perhaps Castiglione, near Chiavari. FIRST CHARTER OF VIRGINIA (1606) [This charter, granted by King James I. on April 10, 1606, to the oldest of the English colonies in America, is a typical example of the documents issued by the British government, authorizing "Adventurers" to establish plantations in the New World. The name "Virginia" was at that time applied to all that part of North America claimed by Great Britain.] /JAMES, by the Grace o£ God, King of England, Scotland, France and Ireland, Defender of the Faith, &c. Whereas our loving and well-disposed Subjects, Sir Thomas Gates, and Sir George Somers, Knights, Richard Hac^luit, Prebendary of West- minster, and Edward-Maria Wingfield, Thomas Hanham, and Ralegh Gilbert, Esqrs. William Parser, and George Popham, Gen- tlemen, and divers others of our loving Subjects, have been humble Suitors unto us, that We would vouchsafe unto them our Licence, to make Habitation, Plantation, and to deduce a Colony of sundry of our People into that Part of America, commonly called Virginia, and other Parts and Territories in America, either appertaining unto us, or which are not now actually possessed by any Christian Prince or People, situate, lying, and being all along the Sea Coasts, between four and thirty Degrees of Northerly Latitude from the Equinoctial Line, and five and forty Degrees of the same Latitude, and in the main Land between the same four and thirty and five and forty Degrees, and the Islands thereunto adjacent, or within one hundred Miles of the Coasts thereof; II. And to that End, and for the more speedy Accomplishment of their said intended Plantation and Habitation there, are desirous to divide themselves into two several Colonies and Companies; The one consisting of certain Knights, Gentlemen, Merchants, and other Adventurers, of our City of London and elsewhere, which are, and from time to time shall be, joined unto them, which do desire to begin their Plantation and Habitation in some fit and convenient Place, between four and thirty and one and forty Degrees of the 49 50 AMERICAN HISTORICAL DOCUMENTS said Latitude, along the Coasts o£ Virginia and Coasts of America aforesaid; And the other consisting of sundry Knights, Gentlemen, Merchants, and other Adventurers, of our Cities of Bristol and Exeter, and of our Town of Plimouth, and of other Places, which do join themselves unto that Colony, which do desire to begin their Plantation and Habitation in some fit and convenient Place, between eight and thirty Degrees and five and forty Degrees of the said Latitude, all alongst the said Coast of Virginia and America, as that Coast lyeth: in. We, greatly commending, and graciously accepting of, their Desires for the Furtherance of so noble a Work, which may, by the Providence of Almighty God, hereafter tend to the Glory of his Divine Majesty, in propagating of Christian Religion to such People, as yet live in Darkness and miserable Ignorance of the true Knowledge and Worship of God, and may in time bring the Infidels and Savages, living in those Parts, to human Civility, and to a settled and quiet Government; DO, by these our Letters Patents, graciously accept of, and agree to, their humble and well-intended Desires; IV. And do therefore, for Us, our Heirs, and Successors, GRANT and agree, that the said Sir Thomas Gates, Sir George Somers, Richard Hac\luit, and Edward-Maria Wingfield, Adventurers of and for our City of London, and all such others, as are, or shall be, joined unto them of that Colony, shall be called the first Colony; And they shall and may begin their said first Plantation and Habita- tion, at any Place upon the said Coast of Virginia or America, where they shall think fit and convenient, between the said four and thirty and one and forty Degrees of the said Latitude; And that they shall have all the Lands, Woods, Soil, Grounds, Havens, Ports, Rivers, Mines, Minerals, Marshes, Waters, Fishings, Commodities, and Hereditaments, whatsoever, from the said first Seat of their Planta- tion and Habitation by the Space of fifty Miles of English Statute Measure, all along the said Coast of Virginia and America, towards the West and Southwest, as the Coast lyeth, with all the Islands within one hundred Miles directly over against the same Sea Coast; And also all the Lands, Soil, Grounds, Havens, Ports, Rivers, Mines, Minerals, Woods, Waters, Marshes, Fishings, Commodities, and AMERICAN HISTORICAL DOCUMENTS 5 1 Hereditaments, whatsoever, from the said Place o£ their first Planta- tion and Habitation for the space of fifty like English Miles all alongst the said Coast of Virginia and America, towards the East and 'Northeast, or towards the North, as the Coast lyeth, together with all the Islands within one hundred Miles, directly over against the said Sea Coast; And also all the Lands, Woods, Soil, Grounds, Havens, Ports, Rivers, Mines, Minerals, Marshes, Waters, Fishings, Commodities, and Hereditaments, whatsoever, from the same fifty Miles every way on the Sea Coast, directly into the main Land by the Space of one hundred like English Miles; And shall and may inhabit and remain there; and shall and may also build and fortify within any the same, for their better Safeguard and Defence, according to their best Discretion, and the Discretion of the Council of that Colony; And that no other of our Subjects shall be permitted, or suffered, to plant or inhabit behind, or on the Backside of them, towards the main Land, without the Express License or Consent of the Council of that Colony, thereunto in Writing first had and obtained. V. And we do likewise, for Us, our Heirs, and Successors, by these Presents, Grant and agree, that the said Thomas Hanham, and Ralegh Gilbert, William Parker, and George Popham, and all others of the Town of Plimouth in the County of Devon, or else- where, which are, or shall be, joined unto them of that Colony, shall be called the second Colony; And that they shall and may begin their said Plantation and Seat of their first Abode and Habitation, at any Place upon the said Coast of Virginia and America, where they shall think fit and convenient, between eight and thirty Degrees of the said Latitude, and five and forty Degrees of the same Lati- tude; And that they shall have all the Lands, Soils, Grounds, Havens, Ports, Rivers, Mines, Minerals, Woods, Marshes, Waters, Fishings, Commodities, and Hereditaments, whatsoever from the first Seat of their Plantation and Habitation by the Space of fifty like English Miles as is aforesaid, all alongst the said Coast of Virginia and America, towards the West and Southwest, or towards the South, as the Coast lyeth, and all the Islands within one hundred Miles, directly over against the said Sea Coast; And also all the Lands, Soils, Grounds, Havens, Ports, Rivers, Mines, Minerals, Woods, 52 AMERICAN HISTORICAL DOCUMENTS Marshes, Waters, Fishings, Commodities, and Hereditaments, what- soever, from the said Place of their first Plantation and Habitation for the Space of fifty like Miles, all alongst the said Coast of Virginia and America, towards the East and Northeast, or towards the North, as the Coast lyeth, and all the Islands also within one hundred Miles directly over against the same Sea Coast; And also all the Lands, Soils, Grounds, Havens, Ports, Rivers, Woods, Mines, Minerals, Marshes, Waters, Fishings, Commodities, and Hereditaments, what- soever, from the same fifty Miles every way on the Sea Coast, directly into the main Land, by the Space of one hundred like English Miles; And shall and may inhabit and remain there; and shall and may also build and fortify within any the same for their better Safeguard, according to their best Discretion, and the Discretion of the Council of that Colony; And that none of our Subjects shall be permitted, or suffered, to plant or inhabit behind, or on the back of them, towards the main Land, without the express License of the Council of that Colony, in Writing thereunto first had and obtained. VL Provided always, and our Will and Pleasure herein is, that the Plantation and Habitation of such of the said Colonies, as shall last plant themselves, as aforesaid, shall not be made within one hundred like English Miles of the other of them, that first began to make their Plantation, as aforesaid. Vn. And we do also ordain, establish, and agree, for Us, our Heirs, and Successors, that each of the said Colonies shall have a Council, which shall govern and order all Matters and Causes, which shall arise, grow, or happen, to or within the same several Colonies, according to such Laws, Ordinances, and Instructions, as shall be, in that behalf, given and signed with Our Hand or Sign Manual, and pass under the Privy Seal of our Realm of England; Each of which Councils shall consist of thirteen Persons, to be ordained, made, and removed, from time to time, according as shall be directed, and comprised in the same instructions; And shall have a several Seal, for all Matters that shall pass or concern the same several Councils; Each of which Seals shall have the King's Arms en- graven on the one Side thereof, and his Portraiture on the other; And that the Seal for the Council of the said first Colony shall have engraven round about, on the one side, these Words; Sigillum Regis AMERICAN HISTORICAL DOCUMENTS 53 Magna Britannice, Francice, & Hibernics; on the other Side this Inscription, round about; Pro Concilio primes Colonice Virginice. And the seal for the Council of the said second Colony shall also have engraven, round about the one Side thereof, the aforesaid Words; Sigillum Regis Magnce, Britannice, Francice, &■ Hibernics; and on the other Side; Pro Concilio secundce Colonics Virginice: VIII. And that also there shall be a Council established here in England, which shall, in like Manner, consist of thirteen Persons, to be, for that Purpose, appointed by Us, our Heirs and Successors, which shall be called our Council of Virginia; And shall, from time to time, have the superior Managing and Direction, only of and for all Matters, that shall or may concern the Government, as well of the said several Colonies, as of and for any other Part or Place, within the aforesaid Precincts of four and thirty and five and forty De- grees, abovementioned; Which Council shall, in like manner, have a Seal, for Matters concerning the Council of Colonies, with the like Arms and Portraiture, as aforesaid, with this Inscription, engraven round about on the one Side; Sigillum Regis Magncs Britannics, Francis, & Hibernics; and round about the other side, Pro Concilio suo Virginice. IX. And moreover, we do Grant and agree, for Us, our Heirs and Successors, that the said several Councils, of and for the said several Colonies, shall and lawfully may, by Virtue hereof, from time to time, without any Interruption of Us, our Heirs, or Suc- cessors, give and take Order, to dig, mine, and search for all Manner of Mines of Gold, Silver, and Copper, as well within any part of their said several Colonies, as for the said main Lands on the Back- side of the same Colonies; And to Have and enjoy the Gold, Silver, and Copper, to be gotten thereof, to the Use and Behoof of the same Colonies, and the Plantations thereof; Yielding therefore, to Us, our Heirs and Successors, the fifth Part only of all the same Gold and Silver, and the fifteenth Part of all the same Copper, so to be gotten or had, as is aforesaid, without any other Manner or Profit or Account, to be given or yielded to Us, our Heirs, or Suc- cessors, for or in Respect of the same: X. And that they shall, or lawfully may, establish and cause to be made a Coin, to pass current there between the People of those 54 AMERICAN HISTORICAL DOCUMENTS several Colonies, for the more Ease o£ TrafEck and Bargaining between and amongst them and the Natives there, of such Metal, and in such Manner and Form, as the said several Councils there shall limit and appoint. XI. And we do likewise, for Us, our Heirs, and Successors, by these Presents, give full Power and Authority to the said Sir Thomas Gates, Sir George Somers, Richard Hackjuit, Edward-Maria Wing- field, Thomas Hanham, Ralegh Gilbert, William Parser, and George Popham, and to every of them, and to the said several Companies, Plantations, and Colonies, that they, and every of them, shall and may, at all and every time and times hereafter, have, take, and lead in the said Voyage, and for and towards the said several Plantations and Colonies, and to travel thitherward, and to abide and inhabit there, in every the said Colonies and Plantations, such and so many of our Subjects, as shall willingly accompany them, or any of them, in the said Voyages and Plantations; With sufficient Shipping and Furniture of Armour, Weapons, Ordinance, Powder, Victual, and all other things, necessary for the said Plantations, and for their Use and Defence there: Provided always, that none of the said Per- sons be such, as shall hereafter be specially restrained by Us, our Heirs, or Successors. XII. Moreover, we do, by these Presents, for Us, our Heirs, and Successors, Give and grant Licence unto the said Sir Thomas Gates, Sir George Somers, Richard Hackjuit, Edward-Maria Wingfield, Thomas Hanham, Ralegh Gilbert, William Parser, and George Popham, and to every of the said Colonies, that they, and every of them, shall and may, from time to time, and at all times for ever hereafter, for their several Defences, encounter, expulse, repel, and resist, as well by Sea as by Land, by all Ways and Means whatsoever, all and every such Person and Persons, as without the especial Licence of the said several Colonies and Plantations, shall attempt to inhabit within the said several Precincts and Limits of the said several Colonies and Plantations, or any of them, or that shall enterprise or attempt, at any time hereafter, the Hurt, Detriment, or Annoyance, of the said several Colonies or Plantations. XIII. Giving and granting, by these Presents, unto the said Sir Thomas Gates, Sir George Somers, Richard Hac\lmt, Edward- AMERICAN HISTORICAL DOCUMENTS 55 Maria Wingfield, and their Associates of the said first Colony, and unto the said Thomas Hanham, Ralegh Gilbert, William Partner, and George Popham, and their Associates of the said second Colony, and to every of them, from time to time, and at all times for ever hereafter, Power and Authority to take and surprise, by all Ways and Means whatsoever, all and every Person and Persons, with their Ships, Vessels, Goods and other Furniture, which shall be found trafficking, into any Harbour or Harbours, Creek or Creeks, or Place, within the Limits or Precincts of the said several Colonies and Plan- tations, not being of the same Colony, until such time, as they, being of any Realms or Dominions under our Obedience, shall pay, or agree to pay, to the Hands of the Treasurer of that Colony, within whose Limits and Precincts they shall so traffick, two and a half upon every Hundred, of any thing, so by them trafficked, bought, or sold; And being Strangers, and not Subjects under our Obeysance, until they shall pay five upon every Hundred, of such Wares and Merchandise, as they shall traffick, buy, or sell, within the Precincts of the said several Colonies, wherein they shall so traffick, buy, or sell, as aforesaid. Which Sums of Money, or Benefit, as aforesaid, for and during the Space of one and twenty Years, next ensuing the Date hereof, shall be wholly emploied to the Use, Benefit, and Be- hoof of the said several Plantations, where such Traffick shall be made; And after the said one and twenty Years ended, the same shall be taken to the Use of Us, our Heirs, and Successors, by such Officers and Ministers, as by Us, our Heirs, and Successors, shall be thereunto assigned or appointed. XIV. And we do further, by these Presents, for Us, our Heirs, and Successors, Give and grant unto the said Sir Thomas Gates, Sir George Somers, Richard Hac^luit, and Edward-Maria Wingfield, and to their Associates of the said first Colony and Plantation, and to the said Thomas Hanham, Ralegh Gilbert, William Parker, and George Popham, and their Associates of the said second Colony and Plantation, that they, and every of them, by their Deputies, Ministers and Factors, may transport the Goods, Chattels, Armour, Munition, and Furniture, needful to be used by them, for their said Apparel, Food, Defence, or otherwise in Respect of the said Plantations, out of our Realms of England and Ireland, and all other our Dominions, 56 AMERICAN HISTORICAL DOCUMENTS from time to time, for and during the Time of seven Years, next ensuing the Date hereof, for the better Relief of the said several Colonies and Plantations, vs^ithout any Custom, Subsidy, or other Duty, unto Us, our Heirs, or Successors, to be yielded or paid for the same. XV. Also we do, for Us, our Heirs, and Successors, Declare, by these Presents, that all and every the Persons, being our Subjects, which shall dwell and inhabit within every or any of the said several Colonies and Plantations, and every of their children, which shall happen to be born within any of the Limits and Precincts of the said several Colonies and Plantations, shall have and enjoy all Liberties, Franchises, and Immunities, within any of our other Dominions, to all Intents and Purposes, as if they had been abiding and born, within this our Realm of England, or any other of our said Dominions. XVI. Moreover, our gracious Will and Pleasure is, and we do, by these Presents, for Us, our Heirs, and Successors, declare and set forth, that if any Person or Persons, which shall be of any of the said Colonies and Plantations, or any other, which shall trafEck to the said Colonies and Plantations, or any of them, shall, at any time or times hereafter, transport any Wares, Merchandises, or Com- modities, out of any of our Dominions, with a Pretence to land, sell, or otherwise dispose of the same, within any the Limits and Pre- cincts of any the said Colonies and Plantations, and yet neverthe- less, being at Sea, or after he hath landed the same within any of the said Colonies and Plantations, shall carry the same into any other Foreign Country, with a Purpose there to sell or dispose of the same, without the Licence of Us, our Heirs, and Successors, in that Behalf first had and obtained; That then, all the Goods and Chattels of such Person or Persons, so offending and transporting, together with the said Ship or Vessel, wherein such Transportation was made, shall be forfeited to Us, our Heirs, and Successors. XVII. Provided always, and our Will and Pleasure is, and we do hereby declare to all Christian Kings, Princes, and States, that if any Person or Persons, which shall hereafter be of any of the said several Colonies and Plantations, or any other, by his, their or any of their Licence and Appointment, shall, at any time or times hereafter, AMERICAN HISTORICAL DOCUMENTS 57 rob or spoil, by Sea or by Land, or do any Act of unjust and un- lawful Hostility, to any the Subjects of Us, our Heirs, or Successors, or any the Subjects of any King, Prince, Ruler, Governor, or State, being then in League or Amity with Us, our Heirs, or Successors, and that upon such Injury, or upon just Complaint of such Prince, Ruler, Governor, or State, or their Subjects, We, our Heirs, or Suc- cessors, shall make open Proclamation, within any of the Ports of our Realm of England, commodious for that Purpose, That the said Person or Persons, having committed any such Robbery or Spoil, shall, within the Term to be Hmited by such Proclamations make full Restitution or Satisfaction of all such Injuries done, so as the said Princes, or others, so complaining, may hold themselves fully satisfied and contented; And that, if the said Person or Per- sons, having committed such Robbery or Spoil, shall not make, or cause to be made. Satisfaction accordingly, within such Time so to be limited, That then it shall be lawful to Us, our Heirs, and Suc- cessors, to put the said Person or Persons, having committed such Robbery or Spoil, and their Procurers, Abetters, or Comforters, out of our Allegiance and Protection; And that it shall be lawful and free, for' all Princes and others, to pursue with Hostility the said Offend- ers, and every of them, and their and every of their Procurers, Aiders, Abetters, and Comforters, in that Behalf. XVIII. And finally, we do, for Us, our Heirs, and Successors, Grant and agree, to and with the said Sir Thomas Gates, Sir George Somers, Richard Hacl^luit, and Edward-Maria Wingfield, and all others of the said first Colony, that We, our Heirs, and Successors, upon Petition in that Behalf to be made, shall, by Letters-patent under the Great Seal of England, GrvE and Grant unto such Per- sons, their Heirs, and Assigns, as the Council of that Colony, or the most Part of them, shall, for that Purpose nominate and assign, all the Lands, Tenements, and Hereditaments, which shall be within the Precincts limited for that Colony, as is aforesaid. To be holden of Us, our Heirs, and Successors, as of our Manor at East-Greenwich in the County of Kent, in free and common Soccage only, and not in Capite: XIX. And do, in like Manner, Grant and Agree, for Us, our Heirs, and Successors, to and with the said Thomas Hanham, 58 AMERICAN HISTORICAL DOCUMENTS Ralegh Gilbert, William Parser, and George Popham, and all others of the said second Colony, That We, our Heirs, and Successors, upon Petition in that Behalf to be made, shall, by Letters-patent under the Great Seal of England, Give and Grant unto such Per- sons, their Heirs, and Assigns, as the Council of that Colony, or the most Part of them, shall, for that Purpose, nominate and assign, all the Lands, Tenements, and Hereditaments, which shall be within the Precincts limited for that Colony, as is aforesaid To be holden OF Us, our Heirs, and Successors, as of our Manour of East-Green- wich in the County of Kent, in free and common Soccage only, and not in Capite. XX. All which Lands, Tenements, and Hereditaments, so to be passed by the said several Letters-patent, shall be sufficient Assurance from the said Patentees, so distributed and divided amongst the Undertakers for the Plantation of the said several Colonies, and such as shall make their Plantations in either of the said several Colonies, in such Manner and Form, and for such Estates, as shall be ordered and set down by the Council of the said Colony, or the most Part of them, respectively, within which the same Lands, Tenements, and Hereditaments shall lye or be; Although express Mention of the true yearly Value or Certainty of the Premises, or any of them, or of any other Gifts or Grants, by Us or any of our Progenitors or Predecessors, to the aforesaid Sir Thomas Gates, Knt. Sir George Somers, Knt. Richard Hackjuit, Edward-Maria Wingfield, Thomas Hanham, Ralegh Gilbert, William Parker, and George Popham, or any of them, heretofore made, in these Presents, is not made; Or any Statute, Act, Ordinance, or Provision, Proclama- tion, or Restraint, to the contrary hereof had, made, ordained, or any other Thing, Cause, or Matter whatsoever, in any wise not- withstanding. In Witness whereof we have caused these our Letters to be made Patents; Witness Ourself at Westminster, the tenth Day of April, in the fourth Year of our Reign of England, France, and Ireland, and of Scotland the nine and thirtieth. THE MAYFLOWER COMPACT (1620) [From the History of Plymouth Plantation by William Bradford (1590-1657), second governor of Plymouth.] IN the name of God, Amen. We, whose names are underwritten, the loyal subjects of our dread sovereigne Lord, King James, by the grace of God, of Great Britaine, France, and Ireland king, defender of the faith, etc., having undertaken, for the glory of God, and advancement of the Christian faith, and honour of our king and country, a voyage to plant the first colony in the Northerne parts of Virginia, doe, by these presents, solemnly and mutually in the presence of God, and one of another, covenant and combine our- selves together into a civill body politick, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enacte, constitute, and frame such just and equall laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meete and convenient for the generall good of the Colonie unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cap-Codd the ii. of November, in the year of the raigne of our sovereigne lord, King James, of England, France, and Ireland, the eighteenth, and of Scotland the fiftie-fourth. Anno. Dom. 1620. 59 THE FUNDAMENTAL ORDERS OF CONNECTICUT (1639) [These "Orders" were adopted by a popular convention of the three towns of Windsor, Hartford, and Wethersfield, on January 14, 1639. They form, according to historians, "the first written constitution, in the modern sense of the term, as a permanent limitation on governmental power, known in history, and certainly the first American constitution of government to embody the democratic idea."] FORASMUCH as it hath pleased the Almighty God by the wise disposition of his diuyne prouidence so to Order and dispose of things that we the Inhabitants and Residents of Windsor, Harteford and Wethersfield are now cohabiting and dwelling in and vppon the River of Conectecotte and the Lands thereunto adioyneing; And well knowing where a people are gathered togather the word of God requires that to mayntayne the peace and vnion of such a people there should be an orderly and decent Gouerment established according to God, to order and dispose of the aflayres of the people at all seasons as occation shall require; doe therefore assotiate and conioyne our selues to be as one Publike State or Comonwelth; and doe, for our selues and our Suc- cessors and such as shall be adioyned to vs att any tyme hereafter, enter into Combination and Confederation togather, to mayntayne and presearue the liberty and purity of the gospell of our Lord Jesus which we now professe, as also the disciplyne of the Churches, which according to the truth of the said gospell is now practised amongst vs; As also in our Ciuell Affaires to be guided and gouerned according to such Lawes, Rules, Orders and decrees as shall be made, ordered & decreed, as foUoweth :— I. It is Ordered, sentenced and decreed, that there shall be yerely two generall Assemblies or Courts, the on the second thursday in Aprill, the other the second thursday in September, following; the first shall be called the Courte of Election, wherein shall be yerely 60 AMERICAN HISTORICAL DOCUMENTS 6 1 Chosen from tyme to tyme soe many Magestrats and other publike Officers as shall be found requisitte: Whereof one to be chosen Gouernour for the yeare ensueing and vntill another be chosen, and noe other Magestrate to be chosen for more than one yeare; prouided allwayes there be sixe chosen besids the Gouernour; which being chosen and sworne according to an Oath recorded for that purpose shall haue power to administer iustice according to the Lawes here established, and for want thereof according to the rule of the word of God; which choise shall be made by all that are ad- mitted freemen and haue taken the Oath of Fidellity, and doe co- habitte within this Jurisdiction, (hauing beene admitted Inhabitants by the maior part of the Towne wherein they Hue,) or the mayor parte of such as shall be then present. 2. It is Ordered, sentensed and decreed, that the Election of the aforesaid Magestrats shall be on this manner: euery person present and quallified for choyse shall bring in (to the persons deputed to receaue them) one single paper with the name of him written in yt whom he desires to haue Gouernour, and he that hath the greatest number of papers shall be Gouernor for that yeare. And the rest of the Magestrats or publike Officers to be chosen in this manner: The Secretary for the tyme being shall first read the names of all that are to be put to choise and then shall seuerally nominate them distinctly, and euery one that would haue the person nominated to be chosen shall bring in one single paper written vppon, and he that would not haue him chosen shall bring in a blanke: and euery one that hath more written papers then blanks shall be a Magistrat for that yeare; which papers shall be receaued and told by one or more that shall be then chosen by the court and sworne to be faythfuU therein; but in case there should not be sixe chosen as aforesaid, besids the Gouernor, out of those which are nominated, then he or they which haue the most written papers shall be a Magestrate or Magestrats for the ensueing yeare, to make vp the foresaid number. 3. It is Ordered, sentenced and decreed, that the Secretary shall not nominate any person, nor shall any person be chosen newly into the Magestracy which was not propownded in some Generall Courte before, to be nominated the next Election; and to that end yt shall be lawfull for ech of the Townes aforesaid by their deputyes to 62 AMERICAN HISTORICAL DOCUMENTS nominate any two whom they conceaue fitte to be put to election; and the Courte may ad so many more as they iudge requisitt. 4. It is Ordered, sentenced and decreed that noe person be chosen Gouernor aboue once in two yeares, and that the Gouernor be always a member of some approved congregation, and formerly of the Magestracy within this Jurisdiction; and all the Magestrats Freemen of this Comonwelth: and that no Magestrate or other publike officer shall execute any parte of his or their Office before they are seuerally sworne, which shall be done in the face of the Courte if they be present, and in case of absence by some deputed for that purpose. 5. It is Ordered, sentenced and decreed, that to the aforesaid Courte of Election the seuerall Townes shall send their deputyes, and when the Elections are ended they may proceed in any publike searuice as at other Courts. Also the other Generall Courte in Sep- tember shall be for makeing of lawes, and any other publike occation, which conserns the good of the Comonwelth. 6. It is Ordered, sentenced and decreed, that the Gouernor shall, ether by himselfe or by the secretary, send out sumons to the Con- stables of euery Towne for the cauleing of these two standing Courts, on month at lest before their seuerall tymes: And also if the Gouernor and the gretest parte of the Magestrats see cause vppon any spetiall occation to call a generall Courte, they may giue order to the secretary soe to doe within fowerteene dayes warneing; and if vrgent necessity so require, vppon a shorter notice, glueing sufficient grownds for yt to the deputyes when they meete, or els be questioned for the same; And if the Gouernor and Mayor parte of Magestrats shall ether neglect or refuse to call the two Generall standing Courts or ether of them, as also at other tymes when the occations of the Comonwelth require, the Freemen thereof, or the Mayor parte of them, shall petition to them soe to doe: if then yt be ether denyed or neglected the said Freemen or the Mayor parte of them shall haue power to giue order to the Constables of the seuerall Townes to doe the same, and so may meete togather, and chuse to themselues a Moderator, and may proceed to do any Acte of power, which any other Generall Courte may. 7. It is Ordered, sentenced and decreed that after there are warrants giuen out for any of the said Generall Courts, the Con- AMERICAN HISTORICAL DOCUMENTS 63 Stable or Constables of ech Towne shall forthwith give notice distinctly to the inhabitants of the same, in some Publike Assembly or by goeing or sending from howse to howse, that at a place and tyme by him or them lymited and sett, they meet and assemble them selues togather to elect and chuse certen deputyes to be att the Generall Courte then following to agitate the afayres of the comonwelth; which said Deputyes shall be chosen by all that are admitted Inhabitants in the seuerall Townes and haue taken the oath of fidellity; prouided that non be chosen a Deputy for any Generall Courte which is not a Freeman of this Comonwelth. The foresaid deputyes shall be chosen in manner following: euery person that is present and quallified as before expressed, shall bring the names of such, written in seuerall papers, as they desire to haue chosen for that Imployment, and these 3 or 4, more or lesse, being the number agreed on to be chosen for that tyme, that haue great- est number of papers written for them shall be deputyes for that Courte; whose names shall be endorsed on the backe side of the warrant and returned into the Courte, with the Constable or Constables hand vnto the same. 8. It is Ordered, sentenced and decreed, that Wyndsor, Hartford and Wethersfield shall haue power, ech Towne, to send fower of their freemen as deputyes to euery Generall Courte; and whatsoeuer other Townes shall be hereafter added to this Jurisdiction, they shall send so many deputyes as the Courte shall judge meete, a resonable proportion to the number of Freemen that are in the said Townes being to be attended therein; which deputyes shall have the power of the whole Towne to giue their voats and alowance to all such lawes and orders as may be for the publike good, and unto which the said Townes are to be bownd. 9. It is ordered and decreed, that the deputyes thus chosen shall haue power and liberty to appoynt a tyme and a place of meeting togather before any Generall Courte to aduise and consult of all such things as may concerne the good of the publike, as also to examine their owne Elections, whether according to the order, and if they or the gretest parte of them find any election to be illegall they may seclud such for present from their meeting, and returne the same and their resons to the Courte; and if yt proue true, the 64 AMERICAN HISTORICAL DOCUMENTS Courte may fyne the parte or partyes so intruding and the Towne, if they see cause, and giue out a warrant to goe to a newe election in a legall way, either in parte or in whole. Also the said deputyes shall haue power to fyne any that shall be disorderly at their meet- ings, or for not coming in due tyme or place according to appoynt- ment; and they may returne the said fynes into the Courte if yt be refused to be paid, and the tresurer to take notice of yt, and to estreete or levy the same as he doth other fynes. 10. It is Ordered, sentenced and decreed, that euery Generall Courte, except such as through neglecte of the Gouernor and the greatest parte of Magestrats the Freemen themselves doe call, shall consist of the Gouernor, or some one chosen to moderate the Court, and 4 other Magestrats at lest, with the mayor part of the deputyes of the seuerall Townes legally chosen; and in case the Freemen or mayor parte of them, through neglect or refusall of the Gouernor and mayor parte of the magestrats, shall call a Courte, yt shall con- sist of the mayor parte of Freemen that are present or their deputyes, with a Moderator chosen by them: In which said Generall Courts shall consist the supreme power of the Comonwelth, and they only shall haue power to make laws or repeale them, to graunt leuyes, to admitt of Freemen, dispose of lands vndisposed of, to seuerall Townes or persons, and also shall haue power to call ether Courte or Magestrate or any other person whatsoeuer into question for any misdemeanour, and may for just causes displace or deale otherwise according to the nature of the offence; and also may deale in any other matter that concerns the good of this comon welth, excepte election of Magestrats, which shall be done by the whole boddy of Freemen. In which Courte the Gouernor or Moderator shall haue power to order the Courte to giue liberty of spech, and silence vnceasonable and disorderly speakeings, to put all things to voate, and in case the vote be equall to haue the casting voice. But non of these Courts shall be adiorned or dissolued without the consent of the maior parte of the Court. 11. It is ordered, sentenced and decreed, that when any Generall Courte vppon the occations of the Comonwelth haue agreed vppon any sume or somes of mony to be leuyed vppon the seuerall Townes AMERICAN HISTORICAL DOCUMENTS 65 within this Jurisdiction, that a Comittee be chosen to sett out and appoynt what shall be the proportion of euery Towne to pay of the said leuy, provided the Comittees be made vp of an equall number out of each Towne. 14th January, 1638,' the 11 Orders abouesaid are voted. The Oath of the Gouernor, for the [present.] l,^.Wi, being now chosen to be Gouernor within this Jurisdiction, for the yeare ensueing, and vntil a new be chosen, doe sweare by the greate and dreadfull name of the everliueing God, to promote the publicke good and peace of the same, according to the best of my skill; as also will mayntayne all lawfull priuiledges of this Comon- wealth; as also that all wholsome lawes that are or shall be made by lawfull authority here established, be duly executed; and will further the execution of Justice according to the rule of Gods word; so helpe me God, in the name of the Lo : Jesus Christ. The Oath of a Magestrate, for the present. l,^.Wi. being chosen a Magestrate within this Jurisdiction for the yeare ensueing, doe sweare by the great and dreadfull name of the euerliueing God, to promote the publike good and peace of the same, according to the best of my skill, and that I will mayntayne all the lawfull priuiledges thereof, according to my vnderstanding, as also assist in the execution of all such wholesome lawes as are made or shall be made by lawfull authority heare established, and will further the execution of Justice for the tyme aforesaid according to the righteous rule of Gods word; so helpe me God, etc. ■ 1638, old style; 1639, new style. THE BODY OF LIBERTIES (1641) [The Massachusetts "Body of Liberties," the first code of laws established in New England, was compiled by Nathaniel Ward (c. 1578-1652) a leading English Puritan minister, who had been trained as a lawyer. He came to the colony in 1634, and was for a time pastor at Ipswich. The "Liberties" were established by the Massachusetts General Court in December, 1641.] The Liberties of the Massachusets Collonie IN New England, 1641 THE free fruition of such liberties, Immunities, and prive- ledges as humanitie, Civilitie, and Christianitie call for as due to every man in his place and proportion, without im- peachment, and infringement, hath ever bene and ever will be the tranquillitie and Stabilitie of Churches and Commonwealths. And the deniall or deprivall thereof, the disturbance if not the ruine of both. We hould it therefore our dutie and safetie whilst we are about the further establishing of this Government to collect and expresse all such freedomes as for present we foresee may concerne us, and our posteritie after us, And to ratify them with our sollemne consent. Wee doe therefore this day religiously and unanimously decree and confirme these following Rites, liberties, and priveledges con- cerneing our Churches, and Civill State to be respectively, impartial- lie, and inviolably enjoyed and observed throughout our Jurisdiction for ever. I. No mans life shall be taken away, no mans honour or good name shall be stayned, no mans person shall be arested, restrayned, banished, dismembred, nor any wayes punished, no man shall be deprived of his wife or children, no mans goods or estaite shall be taken away from him, nor any way indammaged under colour of law or Countenance of Authoritie, unlesse it be by vertue or equitie 66 AMERICAN HISTORICAL DOCUMENTS 67 o£ some expresse law of the Country waranting the same, estabUshed by a generall Court and sufficiently published, or in case of the defect of a law in any partecular case by the word of God. And in Capitall cases, or in cases concerning dismembring or banishment according to that word to be judged by the Generall Court. 2. Every person within this Jurisdiction, whether Inhabitant or forreiner, shall enjoy the same justice and law, that is generall for the plantation, which we constitute and execute one towards another without partialitie or delay. 3. No man shall be urged to take any oath or subscribe any articles, covenants or remonstrance, of a publique and Civill nature, but such as the Generall Court hath considered, allowed, and re- quired. 4. No man shall be punished for not appearing at or before any Civill Assembly, Court, Councell, Magistrate, or Officer, nor for the omission of any office or service, if he shall be necessarily hindred by any apparent Act or providence of God, which he could neither foresee nor avoid. Provided that this law shall not prejudice any person of his just cost or damage, in any civill action. 5. No man shall be compelled to any publique worke or service unlesse the presse be grounded upon some act of the generall Court, and have reasonable allowance therefore. 6. No man shall be pressed in person to any office, worke, warres, or other publique service, that is necessarily and suffitiently exempted by any naturall or personall impediment, as by want of yeares, greatnes of age, defect of minde, fayling of sences, or impotencie of Lymbes. 7. No man shall be compelled to goe out of the limits of this plantation upon any offensive warres which this Comonwealth or any of our friends or confederats shall volentarily undertake. But onely upon such vindictive and defensive warres in our owne behalfe or the behalfe of our freinds and confederats as shall be enterprized by the Counsell and consent of a Court generall, or by authority derived from the same. 8. No mans Cattel or goods of what kinde soever shall be pressed or taken for any publique use or service, unlesse it be by warrant grounded upon some act of the generall Court, nor without such 68 AMERICAN HISTORICAL DOCUMENTS reasonable prices and hire as the ordinarie rates of the Countrie do afford. And if his Cattel or goods shall perish or suffer damage in such service, the owner shall be suffitiently recompenced. 9. No monopolies shall be granted or allowed amongst us, but of such new Inventions that are profitable to the Countrie, and that for a short time. 10. All our lands and heritages shall be free from all fines and licenses upon Alienations, and from all hariotts, wardships, Liveries, Primer-seisins, yeare day and wast, Escheates, and forfeitures, upon the deaths of parents or Ancestors, be they naturall, casuall or Juditiall. 11. All persons which are of the age of 21 yeares, and of right understanding and meamories, whether excommunicate or con- demned shall have full power and libertie to make there wills and testaments, and other lawfull alienations of theire lands and estates. 12. Every man whether Inhabitant or fforreiner, free or not free shall have libertie to come to any publique Court, Councel, or Towne meeting, and either by speech or writeing to move any lawfull, seasonable, and materiall question, or to present any necessary motion, complaint, petition, Bill or information, whereof that meet- ing hath proper cognizance, so it be done in convenient time, due order, and respective manner. 13. No man shall be rated here for any estaite or revenue he hath in England, or in any forreine partes till it be transported hither. 14. Any Conveyance or Alienation of land or other estaite what so ever, made by any woman that is married, any childe under age, Ideott or distracted person, shall be good if it be passed and ratified by the consent of a generall Court. 15. All Covenous or fraudulent Alienations or Conveyances of lands, tenements, or any heriditaments, shall be of no validitie to defeate any man from due debts or legacies, or from any just title, clame or possession, of that which is so fraudulently conveyed. 16. Every Inhabitant that is an howse holder shall have free fishing and fowling in any great ponds and Bayes, Coves and Rivers, so farre as the sea ebbes and flowes within the presincts of the towne where they dwell, unlesse the free men of the same Towne AMERICAN HISTORICAL DOCUMENTS 69 or the Generall Court have otherwise appropriated them, provided that this shall not be extended to give leave to any man to come upon others proprietie without there leave. 17. Every man of or within this Jurisdiction shall have free libertie, notwithstanding any Civill power to remove both himselfe, and his familie at their pleasure out of the same, provided there be no legall impediment to the contrarie. Rites, Rules, and Liberties concerning Juditiall proceedings 18. No mans person shall be restrained or imprisoned by any authority whatsoever, before the law hath sentenced him thereto, if he can put in sufficient securitie, bayle or mainprise, for his appear- ance, and good behaviour in the meane time, unlesse it be in Crimes Capitall, and Contempts in open Court, and in such cases where some expresse act of Court doth allow it. 19. If in a general Court any miscariage shall be amongst the Assistants when they are by themselves that may deserve an Ad- monition or fine under 20 sh. it shall be examined and sentenced amongst themselves, If amongst the Deputies when they are by themselves, it shall be examined and sentenced amongst themselves. If it be when the whole Court is togeather, it shall be judged by the whole Court, and not severallie as before. 20. If any which are to sit as Judges in any other Court shall demeane themselves offensively in the Court, The rest of the Judges present shall have power to censure him for it, if the cause be of a high nature it shall be presented to and censured at the next superior Court. 21. In all cases where the first summons are not served six dayes before the Court, and the cause breifly specified in the warrant, where appearance is to be made by the partie summoned, it shall be at his libertie whether he will appeare or no, except all cases that are to be handled in Courts suddainly called, upon extraordinary occasions, In all cases where there appeares present and urgent cause any assistant or officer apointed shal have power to make our attaich- ments for the first summons. 22. No man in any suit or action against an other shall falsely pretend great debts or damages to vex his adversary, if it shall 70 AMERICAN HISTORICAL DOCUMENTS appeare any doth so, The Court shall have power to set a reasonable fine on his head. 23. No man shall be adjudged to pay for detaining any debt from any Crediter above eight pounds in the hundred for one yeare, And not above that rate proportionable for all somes what so ever, neither shall this be a coulour or countenance to allow any usurie amongst us contrarie to the law of god. 24. In all Trespasses or damages done to any man or men, If it can be proved to be done by the meere default of him or them to whome the trespasse is done. It shall be judged no trespasse, nor any damage given for it. 25. No Summons pleading Judgement, or any kinde of proceed- ing in Court or course of Justice shall be abated, arested or reversed upon any kinde of cercumstantiall errors or mistakes. If the person and cause be rightly understood and intended by the Court. 26. Every man that findeth himselfe unfit to plead his owne cause in any Court shall have Libertie to imploy any man against whom the Court doth not except, to helpe him. Provided he give him noe fee or reward for his paines. This shall not exempt the partie him selfe from Answering such Questions in person as the Court shall thinke meete to demand of him. 27. If any plantife shall give into any Court a declaration of his cause in writeing, The defendant shall also have libertie and time to give in his answer in writeing, And so in all further proceedings betwene partie and partie. So it doth not further hinder the dispach of Justice then the Court shall be willing unto. 28. The plantife in all Actions brought in any Court shall have libertie to withdraw his Action, or to be nonsuited before the Jurie hath given in their verdict, in which case he shall alwaies pay full cost and chardges to the defendant, and may afterwards renew his suite at an other Court if he please. 29. In all actions at law it shall be the libertie of the plantife and defendant by mutual consent to choose whether they will be tryed by the Bensh or by a Jurie, unlesse it be where the law upon just reason hath otherwise determined. The fike libertie shall be granted to all persons in Criminall cases. 30. It shall be in the libertie both of plantife and defendant, and AMERICAN HISTORICAL DOCUMENTS 7 1 likewise every delinquent (to be judged by a Jurie) to challenge any of the Jurors. And if his challenge be found just and reasonable by the Bench, or the rest of the Jurie, as the challenger shall choose it shall be allowed him, and tales de cercumstantibus impaneled in their room. 31. In all cases where evidences is so obscure or defective that the Jurie cannot clearely and safely give a positive verdict, whether it be a grand or petit Jurie, It shall have libertie to give a non Liquit, or a spetiall verdict, in which last, that is in a spetiall verdict, the Judge- ment of the cause shall be left to the Court, And all Jurors shall have libertie in matters of fact if they cannot finde the maine issue, yet to finde and present in their verdict so much as they can. If the Bench and Jurors shall so suffer at any time about their verdict that either of them cannot proceede with peace of conscience the case shall be referred to the Generall Court, who shall take the question from both and determine it. 32. Every man shall have libertie to replevy his Cattell or goods impounded, distreined, seised, or extended, unlesse it be upon exe- cution after Judgement, and in paiment of fines. Provided he puts in good securitie to prosecute his replevin. And to satisfie such de- mands as his Adversary shall recover against him in Law. 33. No mans person shall be arrested, or imprisoned upon execu- tion or judgment for any debt or fine. If the law can finde competent meanes of satisfaction otherwise from his estaite, and if not his per- son may be arrested and imprisoned where he shall be kept at his owne charge, not the plantife's till satisfaction be made, unlesse the Court that had cognizance of the cause or some superior Court shall otherwise provide. 34. If any man shall be proved and Judged a common Barrator vexing others with unjust frequent and endlesse suites. It shall be in the power of Courts both to denie him the benefit of the law, and to punish him for his Barratry. 35. No mans corne nor hay that is in the feild or upon the Cart, nor his garden stuff e, nor any thing subject to present decay, shall be taken in any distresse, unles he that takes it doth presently bestow it where it may not be imbesled nor suffer spoile or decay, or give securitie to satisfie the worth thereof if it come to any harme. 72 AMERICAN HISTORICAL DOCUMENTS 36. It shall be in the Ubertie of every man cast condemned or sentenced in any cause in any Inferior Court, to make their appeale to the Court of Assistants, provided they tender their appeale and put in securitie to prosecute it, before the Court be ended wherein they vs^ere condemned, And within six dayes next ensuing put in good securitie before some Assistant to satisfie what his Adversarie shall recover against him; And if the cause be of a Criminall nature for his good behaviour, and appearance. And everie man shall have libertie to complaine to the Generall Court of any Injustice done him in any Court of Assistants or other. 37. In all cases where it appeares to the Court that the plantife hath wilingly and witingly done wronge to the defendant in com- mencing and prosecuting an action or complaint against him, They shall have power to impose upon him a proportionable fine to the use of the defendant or accused person, for his false complaint or clamor. 38. Everie man shall have libertie to Record in the publique Rolles of any Court any Testimony given upon oath in the same Court, or before two Assistants, or any deede or evidence legally confirmed there to remaine in perpetuam rei memoriam, that is for perpetuall memoriall or evidence upon occasion. 39. In all actions both real and personall betweene partie and partie, the Court shall have power to respite execution for a conven- ient time, when in their prudence they see just cause so to doe. 40. No conveyance, Deede, or promise whatsoever shall be of validitie. If it be gotten by Illegal violence, imprisonment, threaten- ing, or any kinde of forcible compulsion called Dures. 41. Everie man that is to Answere for any criminall cause, whether he be in prison or under bayle, his cause shall be heard and deter- mined at the next Court that hath proper Cognizance thereof. And may be done without prejudice of Justice. 42. No man shall be twise sentenced by Civill Justice for one and the same Crime, offence, or Trespasse. 43. No man shall be beaten with above 40 stripes, nor shall any true gentleman, nor any man equall to a gentleman be punished with whipping, unles his crime be very shamefull, and his course of life vitious and profligate. AMERICAN HISTORICAL DOCUMENTS 73 44. No man condemned to dye shall be put to death within fower dayes next after his condemnation, unles the Court see spetiall cause to the contrary, or in case of martiall law, nor shall the body of any man so put to death be unburied 12 howers unlesse it be in case of Anatomie. 45. No man shall be forced by Torture to confesse any Crime against himselfe nor any other unlesse it be in some Capitall case, where he is first fullie convicted by cleare and suffitient evidence to be guilty. After which if the cause be of that nature, That it is very apparent there be other conspiratours, or confederates with him, Then he may be tortured, yet not with such Tortures as be Barbar- ous and inhumane. 46. For bodilie punishments we allow amongst us none that are inhumane Barbarous or cruel. 47. No man shall be put to death without the testimony of two or three witnesses or that which is equivalent thereunto. 48. Every Inhabitant of the Countrie shall have free libertie to search and veewe any Rooles, Records, or Regesters of any Court or office except the Councell, And to have a transcript or exemplifica- tion thereof written examined, and signed by the hand of the officer of the office paying the appointed fees therefore. 49. No free man shall be compelled to serve upon Juries above two Courts in a yeare, except grand Jurie men, who shall hould two Courts together at the least. 50. All Jurors shall be chosen continuallie by the freemen of the Towne where they dwell. 51. All Associates selected at any time to Assist the Assistants in Inferior Courts, shall be nominated by the Townes belonging to that Court, by orderly agreement amonge themselves. 52. Children, Idiots, Distracted persons, and all that are strangers, or new comers to our plantation, shall have such allowances and dispensations in any cause whether Criminal or other as religion and reason require. 53. The age of discretion for passing away of lands or such kinde of herediments, or for giveing, of votes, verdicts or Sentence in any Civill Courts or causes, shall be one and twentie yeares. 54. Whensoever any thing is to be put to vote, any sentence to be 74 AMERICAN HISTORICAL DOCUMENTS pronounced, or any other matter to be proposed, or read in any Court of Assembly, If the president or moderator thereof shall refuse to performe it, the Major parte of the members of that Court or Assem- bly shall have power to appoint any other meete man of them to do it. And if there be just cause to punish him that should and would not. 55. In all suites or Actions in any Court, the plaintife shall have libertie to make all the titles and claims to that he sues for he can. And the Defendant shall have libertie to plead all the pleas he can in answere to them, and the Court shall judge according to the intire evidence of all. 56. If any man shall behave himselfe offensively at any Towne meeting, the rest of the freemen then present, shall have power to sentence him for his offence. So be it the mulct or penaltie exceede not twentie shilings. 57. Whensoever any person shall come to any very suddaine un- timely and unnaturall death. Some assistant, or the Constables of that Towne shall forthwith sumon a Jury of twelve free men to inquire of the cause and manner of their death, and shall present a true verdict thereof to some neere Assistant, or the next Court to be helde for that Towne upon their oath. Liberties more peculiarlie concerning the free men 58. Civill Authoritie hath power and libertie to see the peace, ordinances and Rules of Christ observed in every church according to his word, so it be done in a Civill and not in an Ecclesiastical way. 59. Civill Authoritie hath power and libertie to deale with any Church member in a way of Civill Justice, notwithstanding any Church relation, ofSce or interest. 60. No church censure shall degrade or depose any man from any Civill dignitie, office, or Authoritie he shall have in the Com- monwealth. 61. No Magestrate, Juror, Officer, or other man shall be bound to informe present or reveale any private crim or offence, wherein there is no perill or danger to this plantation or any member thereof, when any necessarie tye of conscience binds him to secresie grounded upon the word of god, unlesse it be in case of testimony lawfully required. AMERICAN HISTORICAL DOCUMENTS 75 62. Any Shire or Towne shall have Hbertie to choose their Depu- ties whom and where they please for the Generall Court. So be it they be free men, and have taken there oath of fealtie, and Inhabit- ing in this Jurisdiction. 63. No Governor, Deputy Governor, Assistant, Associate, or grand Jury man at any Court, nor any Deputie for the Generall Court, shall at any time beare his owne chardges at any Court, but their necessary expences shall be defrayed either by the Towne or Shire on whose service they are, or by the Country in generall. 64. Everie Action betweene partie and partie, and proceedings against delinquents in Criminall causes shall be briefly and des- tinctly entered on the Rolles of every Court by the Recorder thereof. That such actions be not afterwards brought againe to the vexation of any man. 65. No custome or prescription shall ever pervaile amongst us in any morall cause, our meaneing is maintaine anythinge that can be proved to be morrallie sinfull by the word of god. 66. The Freemen of every Towneship shall have power to make such by laws and constitutions as may concerne the wellfare of their Towne, provided they be not of a Criminall, but onely of a pruden- tial nature. And that their penalties exceede not 20 sh. for one offence. And that they be not repugnant to the publique laws and orders of the Countrie. And if any Inhabitant shall neglect or refuse to observe them, they shall have power to levy the appointed penalties by distresse. 67. It is the constant libertie of the free men of this plantation to choose yearly at the Court of Election out of the freemen all the General officers of this Jurisdiction. If they please to dischardge them at the day of Election by way of vote. They may do it without shewing cause. But if at any other generall Court, we hould it due justice, that the reasons thereof be alleadged and proved. By Generall officers we meane, our Governor, Deputy Governor, Assistants, Treasurer, Generall of our warres. And our Admirall at Sea, and such as are or hereafter may be of the like generall nature. 68. It is the libertie of the freemen to choose such deputies for the Generall Court out of themselves, either in their owne Towne or elsewhere as they judge fitest. And because we cannot foresee 76 AMERICAN HISTORICAL DOCUMENTS what varietie and weight of occasions may fall into future considera- tion, And what counsells we may stand in neede of, we decree. That the Deputies (to attend the Generall Court in the behalfe of the Countrie) shall not any time be stated or inacted, but from Court to Court, or at the most but for one yeare, that the Countrie may have an Annuall libertie to do in that case what is most behoofefull for the best welf aire thereof. 69. No Generall Court shall be desolved or adjourned without the consent of the Major parte thereof. 70. All Freemen called to give any advise, vote, verdict, or sen- tence in any Court, Counsell, or Civill Assembly, shall have full free- dome to doe it according to their true judgements and Consciences, So it be done orderly and inofensively for the manner. 71. The Governor shall have a casting voice whensoever an Equi vote shall fall out in the Court of Assistants, or generall assembly. So shall the presedent or moderator have in all Civill Courts or Assemblies. 72. The Governor and Deputy Governor Joyntly consenting or any three Assistants concurring in consent shall have power out of Court to reprive a condemned malefactour, till the next quarter or generall Court. The generall Court onely shall have power to pardon a condemned malefactor. 73. The Generall Court hath libertie and Authoritie to send out any member of this Comanwealth of what qualitie, condition or office whatsoever into forreine parts about any publique message or Negotiation. Provided the partie sent be acquainted with the affaire he goeth about, and be willing to undertake the service. 74. The freemen of every Towne or Towneship, shall have full power to choose yearly or for lesse time out of themselves a conven- ient number of fitt men to order the planting or prudentiall occa- sions of that Towne, according to Instructions given them in write- ing. Provided nothing be done by them contrary to the publique laws and orders of the Countrie, provided also the number of such select persons be not above nine. 75. It is and shall be the libertie of any member or members of any Court Councell or Civill Assembly in cases of makeing or exe- cuting any order or law, that properlie concerne religion, or any AMERICAN HISTORICAL DOCUMENTS 77 cause capitall, or warres, or Subscription to any publique Articles or Remonstrance, in case they cannot in Judgement and conscience consent to that way the Major vote or suffrage goes, to make their contra Remonstrance or protestation in speech or writeing, and upon request to have their dissent recorded in the RoUes of that Court. So it be done Christianlie and respectively for the manner. And their dissent onely be entered without the reasons thereof, for the avoiding of tediousnes. 76. Whensoever any Jurie of trialls or Jurours are not cleare in their Judgments or consciences conserneing any cause wherein they are to give their verdict, They shall have libertie in open Court to advise with any man they thinke fitt to resolve or direct them, before they give in their verdict. 77. In all cases wherein any freeman is to give his vote, be it in point of Election, makeing constitutions and orders or passing sen- tence in any case of Judicature or the like, if he cannot see reason to give it positively one way or an other, he shall have libertie to be silent, and not pressed to a determined vote. 78. The Generall or publique Treasure or any parte thereof shall never be exspended but by the appointment of a Generall Court, nor any Shire Treasure, but by the appointment of the freemen therof, nor any Towne Treasurie but by the freemen of that Township. Liberties of Women 79. If any man at his death shall not leave his wife a competent portion of his estaite, upon just complaint made to the Generall Court she shall be relieved. 80. Everie marryed woeman shall be free from bodilie correction or stripes by her husband, unlesse it be in his owne defence upon her assalt. If there be any just cause of correction complaint shall be made to Authoritie assembled in some Court, from which onely she shall receive it. Liberties of Children 81. When parents dye intestate, the Elder sonne shall have a doble portion of his whole estate reall and personall, unlesse the Gen- erall Court upon just cause alleadged shall judge otherwise. 78 AMERICAN HISTORICAL DOCUMENTS 82. When parents dye intestate haveing noe heires males of their bodies their Daughters shall inherit as Copartners, unles the Gen- erall Court upon just reason shall judge otherwise. 83. If any parents shall wilfullie and unreasonably deny any childe timely or convenient mariage, or shall exercise any unnaturall severitie towards them, such children shall have free libertie to com- plaine to Authoritie for redresse. 84. No Orphan dureing their minoritie which was not committed to tuition or service by the parents in their life time, shall afterwards be absolutely disposed of by any kindred, freind, Executor, Towne- ship, or Church, nor by themselves without the consent of some Court, wherein two Assistants at least shall be present. Liberties of Servants 85. If any servants shall flee from the Tiranny and crueltie of their masters to the howse of any freeman of the same Towne, they shall be there protected and susteyned till due order be taken for their relife. Provided due notice thereof be speedily given to their maisters from whom they fled. And the next Assistant or Constable where the partie flying is harboured. 86. No servant shall be put of for above a yeare to any other neither in the life time of their maister nor after their death by their Executors or Administrators unlesse it be by consent of Authoritie assembled in some Court or two Assistants. 87. If any man smite out the eye or tooth of his man-servant, or maid servant, or otherwise mayme or much disfigure him, unlesse it be by meere casualtie, he shall let them goe free from his service. And shall have such further recompense as the Court shall allow him. 88. Servants that have served deligentlie and faithfully to the benefitt of their maisters seaven yearse, shall not be sent away emptie. And if any have bene unfaithfull, negligent or unprofitable in their service, notwithstanding the good usage of their maisters, they shall not be dismissed till they have made satisfaction according to the Judgement of Authoritie. AMERICAN HISTORICAL DOCUMENTS 79 Liberties of Forreiners and Strangers 89. If any people of other Nations professing the true Christian Religion shall flee to us from the Tiranny or oppression of their persecutors, or from famyne, warres, or the like necessary and com- pulsarie cause, They shall be entertayned and succoured amongst us, according to that power and prudence, god shall give us. 90. If any ships or other vessels, be it freind or enemy, shall suffer shipwrack upon our Coast, there shall be no violence or wrong offerred to their persons or goods. But their persons shall be harboured, and relieved, and their goods preserved in safety till Authoritie may be certified thereof, and shall take further order therein. 91. There shall never be any bond slaverie, villinage or Cap- tivitie amongst us unles it be lawfull Captives taken in just warres, and such strangers as willingly selle themselves or are sold to us. And these shall have all the liberties and Christian usages which the law of god established in Israeli concerning such persons doeth morally require. This exempts none from servitude who shall be Judged thereto by Authoritie. 0§ the Bruite Creature 92. No man shall exercise any Tirranny or Crueltie towards any bruite Creature which are usuallie kept for man's use. 93. If any man shall have occasion to leade or drive Cattel from place to place that is far of, so that they be weary, or hungry, or fall sick, or lambe. It shall be lawful to rest or refresh them, for compe- tant time, in any open place that is not Corne, meadow, or inclosed for some peculiar use. 94. Capital! Laws I. If any man after legall conviction shall have or worship any other god, but the lord god, he shall be put to death.' ' Deut. xiii. 6, 10. Deut. xvii. 2, 6. Ex. xxii. 20. 8o AMERICAN HISTORICAL DOCUMENTS If any man or woeman be a witch, (that is hath or consulteth with a famihar spirit,) they shall be put to death.^ 3- If any person shall Blaspheme the name of god, the father, Sonne or Holie Ghost, with direct, expresse, presumptuous or high handed blasphemie, or shall curse god in the like manner, he shall be put to death.' 4- If any person committ any wilfuU murther, which is manslaughter, committed upon premeditated malice, hatred, or Crueltie, not in a mans necessarie and just defence, nor by meere casualtie against his will, he shall be put to death/ 5- If any person slayeth an other suddaienly in his anger or Crueltie of passion, he shall be put to death.^ If any person shall slay an other through guile, either by poyson- ing or other such divelish practice, he shall be put to death.^ 7- If any man or woeman shall lye with any beaste or bruite creature by Carnall Copulation, They shall surely be put to death. And the beast shall be slaine, and buried and not eaten.' If any man lyeth with mankinde as he lyeth with a woeman, both of them have committed abhomination, they both shall surely be put to death.* ^ Ex. xxii. i8. Lev. xx. 27. Deut. xviii. 10. 'Lev. xxiv. 15, 16. ^Ex. xxi. 22. Numb. xxxv. 13, 14, 30, 31. 'Numb. XXV. 20, 21. Lev. xxiv. 17. *Ex. xxi. 14. 'Lev. XX. 15, 16. 'Lev. xx. 13. AMERICAN HISTORICAL DOCUMENTS 8 1 9- If any person committeth Adultery with a maried or espoused wife, the Adulterer and Adulteresse shall surely be put to death.' ID. If any man stealeth a man or mankinde, he shall surely be put to death.'" II. If any man rise up by false witnes, wittingly and of purpose to take away any mans life, he shall be put to death." 12. If any man shall conspire and attempt any invasion, insurrection, or publique rebellion against our commonwealth, or shall indeavour to surprize any Towne or Townes, fort or forts therein, or shall treacherously and perfediouslie attempt the alteration and subversion of our frame of politie or Government fundamentallie, he shall be put to death. 95. A Declaration of the Liberties the Lord Jesus hath given to the Churches All the people of god within this Jurisdiction who are not in a church way, and be orthodox in Judgement, and not scandalous in life, shall have full libertie to gather themselves into a Church Estaite. Provided they doe it in a Christian way, with due observation of the rules of Christ revealed in his word. 2. Every Church hath full libertie to exercise all the ordinances of god, according to the rules of scripture. 'Lev. XX. 19, and 18, 20. Deut. xxii. 23, 24. '"Ex. xxi. 16. "Deut. xix. 16, 18, 19. 82 AMERICAN HISTORICAL DOCUMENTS 3' Every Church hath free libertie of Election and ordination of all their officers from time to time, provided they be able, pious and orthodox. 4- Every Church hath free libertie of Admission, Recommendation, Dismission, and Expulsion, or deposall of their officers, and members, upon due cause, with free exercise of the Discipline and Censures of Christ according to the rules of his word. 5- No Injunctions are to be put upon any Church, Church officers or member in point of Doctrine, worship or Discipline, whether for substance or cercumstance besides the Institutions of the lord. Every Church of Christ hath freedome to celebrate dayes of fasting and prayer, and of thanksgiveing according to the word of god. 7- The Elders of Churches have free libertie to meete monthly. Quar- terly, or otherwise, in convenient numbers and places, for confer- ences, and consultations about Christian and Church questions and occasions. 8. All Churches have libertie to deale with any of their members in a church way that are in the hand of Justice. So it be not to retard or hinder the course thereof. 9- Every Church hath libertie to deale with any magestrate, Deputie of Court or other officer what soe ever that is a member in a church way in case of apparent and just offence given in their places, so it be done with due observance and respect. AMERICAN HISTORICAL DOCUMENTS 83 10. Wee allowe private meetings for edification in religion amongst Christians of all sortes of people. So it be without just offence for number, time, place, and other cercumstances. II. For the preventing and removeing of errour and offence that may grow and spread in any of the Churches in this Jurisdiction, And for the preserveing of trueith and peace in the severall churches within themselves, and for the maintenance and exercise of brotherly com- munion, amongst all the churches in the Countrie, It is allowed and ratified, by the Authoritie of this Generall Court as a lawful libertie of the Churches of Christ. That once in every month of the yeare (when the season will beare it) It shall be lawfuU for the minesters and Elders, of the Churches neere adjoyneing together, with any other of the breetheren with the consent of the churches to assemble by course in each severall Church one after an other. To the intent after the preaching of the word by such a minister as shall be re- quested thereto by the Elders of the church where the Assembly is held. The rest of the day may be spent in publique Christian Confer- ence about the discussing and resolveing of any such doubts and cases of conscience concerning matter of doctrine or worship or govern- ment of the church as shall be propounded by any of the Breetheren of that church, will leave also to any other Brother to propound his objections or answeres for further satisfaction according to the word of god. Provided that the whole action be guided and moderated by the Elders of the Church where the Assemblie is helde, or by such others as they shall appoint. And that no thing be concluded and imposed by way of Authoritie from one or more churches upon an other, but onely by way of Brotherly conference and consultations. That the trueth may be searched out to the satisfying of every mans conscience in the sight of god according his worde. And because such an Assembly and the worke thereof can not be duly attended to if other lectures be held in the same weeke. It is therefore agreed with the consent of the Churches. That in that weeke when such an Assembly is held, All the lectures in all the neighbouring Churches 84 AMERICAN HISTORICAL DOCUMENTS for that weeke shall be forborne. That so the publique service of Christ in this more solemne Assembly may be transacted with greater deligence and attention. 96. Howsoever these above specified rites, freedomes Immunities, Authorites and priveledges, both Civill and Ecclesiastical are ex- pressed onely under the name and title of Liberties, and not in the exact forme of Laws or Statutes, yet we do with one consent fullie Authorise, and earnestly intreate all that are and shall be in Authori- tie to consider them as laws, and not to faile to inflict condigne and proportionable punishments upon every man impartiallie, that shall infringe or violate any of them. 97. Wee likewise give full power and libertie to any person that shall at any time be denyed or deprived of any of them, to commence and prosecute their suite. Complaint or action against any man that shall so doe in any Court that hath proper Cognizance or judicature thereof. 98. Lastly because our dutie and desire is to do nothing suddainlie which fundamentally concerne us, we decree that these rites and liberties, shall be Audably read and deliberately weighed at every Generall Court that shall be held, within three yeares next insueing, And such of them as shall not be altered or repealed they shall stand so ratified, That no man shall infringe them without due punish- ment. And if any Generall Court within these next thre yeares shall faile or forget to reade and consider them as abovesaid. The Gov- ernor and Deputy Governor for the time being, and every Assistant present at such Courts, shall forfeite 2osh. a man, and everie Deputie losh. a man for each neglect, which shall be paid out of their proper estate, and not by the Country or the Townes which choose them, and whensoever there shall arise any question in any Court amonge the Assistants and Associates thereof about the explanation of these Rites and liberties, The Generall Court onely shall have power to interpret! them. ARBITRARY GOVERNMENT DESCRIBED AND THE GOVERNMENT of the MASSACHUSETTS VINDICATED FROM THAT ASPERSION BY JOHN WINTHROP THEN DEPUTY-GOVERNOR OF THE COMMONWEALTH (1644) [In 1644, a dispute arose in Massachusetts between the magistrates and the deputies as to the respective powers of the two branches of the legislature, the deputies claim- ing judicial authority. Winthrop's opposition to this claim brought upon him and other magistrates the charge of arbitrary government; and in order to clear up the situation he drew up the following document. It is important not only for its presentation of Winthrop's personal views, but for the light it throws upon the origins of the political institutions of the Commonwealth.] ARBITRARY Government is where a people have men set over ZJk them, without their choice or allowance; who have power A. .A. to govern them, and judge their causes without a rule. God only hath this prerogative; whose sovereignty is absolute, and whose will is a perfect rule, and reason itself; so as for man to usurp such authority, is tyranny, and impiety. Where the people have liberty to admit or reject their governors, and to require the rule by which they shall be governed and judged, this is not an arbitrary government. That the Government of the Massachusetts is such will appear (i) by the foundation of it; (2) by the positive laws thereof; (3) by the constant practice which proves a custom, than which (when it is for common good) there is no law of man more inviolable. I. The foundation of this Government is the King's Letters Pat- ents: this gave them their form and being, in disposing a certain number of persons into a body politic; whereby they became then (in such a politic respect) as one single person, consisting of several 85 86 AMERICAN HISTORICAL DOCUMENTS members, and appoint to each its proper place: it regulates their power and motions as might best conduce to the preservation and good of the whole body. The parties or members of this body politic are reduced under two kinds, Governor and Company, or Freemen : to the Governor it adds a Deputy, and eighteen Assistants : in these is the power of authority placed, under the name of the Governor (not as a person, but as a State) and in the other (which is named the Company) is placed the power of liberty: — which is not a bare passive capacity of freedom, or immunity, but such a liberty as hath power to act upon the chief- est means of its own welfare (yet in a way of liberty, not of author- ity) and that under two general heads, election and counsel: (i) they have liberty to elect yearly (or oftener if occasion require) all their Governors and other their general officers, viz., such as should have influence (either judicial or ministerial) into all parts of the juris- diction; (2) they have liberty of counsel in all the General Assem- blies, so as without their counsel and consent no laws, decrees, or orders, of any public nature or concernment, not any taxes, imposi- tions, impresses, or other burdens of what kind soever, can be im- posed upon them, their families or estates, by any authority in the Government: which notwithstanding remains still a distinct member, even in those General Assemblies: otherwise our state should be a mere Democratic, if all were Governors or magistrates, and none left to be an object of government, which cannot fall out in any kind of Aristocratie. To make this clear, we will set down the very words of the Patent. "(i) The words of Constitution of this body poUtic are these. A, B, C, and all such others as shall hereafter be admitted and made free of the Company and society hereafter mentioned shall be, etc., one body politic and Corporate, in fact and name, by the name of the Governor and Company of the Massachusetts Bay in New England. And that from henceforth forever there shall be one Governor, one Deputy-Governor, and eighteen Assistants of the same Company, to be from time to time, constituted, elected, and chosen, out of the Freemen of the said Company for the time being; in such manner and form, as hereafter in these presents is expressed, which said AMERICAN HISTORICAL DOCUMENTS 87 officers shall apply themselves to take care for the best disposing and ordering of the great business and affairs of, for, and concerning, the said lands and premises hereby mentioned to be granted, and the plantation thereof, and the government of the people there." (2) The distribution of power follows, in these words ensuing: — "That the Government of the said Company for the time being or, in his absence by occasion of sickness or otherwise, the Deputy- Governor for the time being, shall have authority from time to time, upon all occasions, to give order, for the assembling of the said Com- pany, and calling them together, to consult and advise of the busi- nesses and affairs of the said Company. "And that the said Governor, Deputy-Governor, and Assistants of the said Company for the time being shall or may once every month or oftener at their pleasures, assemble and hold and keep a Court, or Assembly of themselves, for the better ordering and direct- ing of their affairs: "And that any seven, or more persons of the Assistants, together with the Governor or Deputy-Governor so assembled, shall be said, taken, held, and reputed to be, and shall be, a full and sufficient Court or Assembly of the said Company, for the handling, ordering, and dispatching of all such businesses and occurrents, as shall from time to time happen touching or concerning the said Company or plantation." Then follows a clause, whereby liberty is granted to hold four general Courts in the year, wherein (with the advice and consent of the major part of the freemen) they may admit others to the freedom of the Company, they may make all subordinate officers, and make laws and constitutions, for their welfare and good government. Then followeth a clause for the annual election of all their officers in these words ensuing: — "That yearly once in the year forever, namely on the last Wednes- day in Easter Term yearly, the Governor, Deputy-Governor, and As- sistants of the said Company shall be in the General Court or Assem- bly, to be held for that day or time, newly chosen for the year ensu- ing, by such greater part of the said Company, for the time being, then and there present as is aforesaid." Then follows another branch, whereby, in any of their General 88 AMERICAN HISTORICAL DOCUMENTS Courts, any insufficient, or delinquent Officer (of what sort soever) may be removed and another forthwith put in place. The last clause is for the governing of the inhabitants within the plantation. For it being the manner for such as procured patents for Virginia, Bermudas, and the West Indies, to keep the chief gov- ernment in the hands of the Company residing in England (and so this was intended and with much difficulty we got it abscinded) this clause is inserted in this and all other patents whereby the Com- pany in England might establish a Government and Officers here in any form used in England, as Governor and Council, Justices of the Peace, Mayor, Bailiffs, etc.; and accordingly Mr. Endicott and others with him, were established a Governor and Council here, before the Government was transferred hither: and that clause is expressed in these words: — "It shall and may be lawful, to and for the Governor, etc., and such of the Freemen of the said Company for the time being, as shall be assembled in any of their General Courts aforesaid, or in any other Courts to be specially summoned and assembled for that purpose, or the greater part of them, whereof the Governor or Deputy-Governor, and six of the Assistants to be always seven; from time to time, to make, ordain, and establish all manner of wholesome and reasonable orders, laws, statutes, and ordinances, directions, and instructions, not contrary to this our Realm of England : as well for settling of the forms and ceremonies of government and magistracy, fit and neces- sary for the said plantation, and inhabitants there, and for naming and styling of all sorts of officers, both superior and inferior, which they shall find needful for that Government and plantation; and the distinguishing and setting forth of the several duties, powers, and limits of every such office, etc., for disposing and ordering the election of such of the said officers as shall be annual, etc., and for setting down forms of oaths and for ministering of them, etc., and for the directing, ruling, and disposing of all matters and things, whereby our said people inhabitants there, may be so religiously, peaceably, and civilly governed, etc." Thus it appears that this Government is not arbitrary in the foundation of it, but regulated in all the parts of it. (2) It will be yet further found by the positive laws thereof: AMERICAN HISTORICAL DOCUMENTS 89 And first by that of (3) 14 — 1634; where it is declared, that the General Court only may make freemen; make laws; choose General Officers, as Governor, Deputy, Assistants, Treasurer, etc.; remove such; set out their power and duty; raise moneys; dispose of lands in proprieties; not to be dissolved but by consent of the major part. The freemen of the several towns may send their deputies to every General Court who may do all that the body of freemen might do, except in election of magistrates and officers. And in the sixty-seventh Liberty it is thus described, viz. — "It is the constant liberty of the freemen, to choose yearly, at the Court of Election, out of the freemen, all the general officers of this jurisdic- tion. If they please to discharge them at the Court of Elections, by vote, they may do it without showing cause; but if at any other Gen- eral Court, we hold it due justice, that the reasons thereof be alleged and proved. By general officers, we mean our Governor, Deputy- Governor, Assistants, Treasurer, General of our wars, and our Ad- miral at sea; and such as are, or may be hereafter, of like general nature." (3) According to these fundamental rules and positive laws, the course of government hath been carried on in the practice of public administrations to this very day, and where any considerable ob- liquity hath been discerned, it hath been soon brought to the rule and redressed; for it is not possible in the infancy of a plantation, subject to so many and variable occurrents to hold so exactly to rules, as when a state is once settled. By what hath been already manifested, this Government is freed from any semblance of arbitrariness either in the form of it, or the general officers in it, which is the first branch in the description of Arbitrary Government. The other branch, (wherein the main question lies) is concerning the rule so as if it shall appear also, that the Governor and other officers are prescribed such a rule, as may be required of them in all their administrations, then it must needs be granted, that this Gov- ernment (even in the present state thereof) is, in no respect, arbitrary. I might show a clear rule out of the Patent itself, but seeing it is more particularly (and as it were membratim) defineated in later laws, I will begin there, (3) 25 — 1636. It was ordered, that until a 90 AMERICAN HISTORICAL DOCUMENTS body of fundamental laws (agreeable to the Word of God) were established, all causes should be heard and determined, according to the laws already in force; and where no law is, there as near the law of God as may be. To omit many particular laws enacted upon occasion, I will set down only the first authority in the Liberties: which is as here foUoweth: — "No man's life shall be taken away; no man's honor or good name shall be stained; no man's person shall be arrested, restrained, banished, dismembered, or any ways punished; no man shall be deprived of his wife or children; no man's goods or estate shall be taken away from him, or any way damaged, under colour of law or countenance of authority, unless it be by the virtue or equity of some express law of the country, warranting the same, established by a General Court and sufficiently published; or, in case of the defect of a law in any particular case, by the word of God, and in capital cases, or in cases concerning dismembering or banish- ment, according to that word, to be judged by the General Court." By these it appears, that the officers of this body poUtic have a rule to walk by in all their administrations, which rule is the Word of God, and such conclusions and deductions as are, or shall be, regularly drawn from thence. All commonwealths have had some principles, or fundamentals, from which they have framed deductions to particular cases, as occasion hath required. And though no Commonwealth ever had, or can have, a particular positive rule to dispense power or justice by in every single case, yet where the fundamentals or general rule hold forth such direction as no great damage or injury can befall, either the whole, or any particular part, by any unjust sentence or disorderly proceeding, without manifest breach of such general rule, there the rule may be required, and so the Government is regular and not arbitrary. The fundamentals which God gave to the Commonwealth of Israel were a sufficient rule to them, to guide all their affairs; we having the same, with all the additions, explanations, and deductions, which have followed; it is not possible we should want a rule in any case, if God give wisdom to discern it. There are some few cases only (beside the capitals) wherein the penalty is prescribed; and the Lord could have done the like in AMERICAN HISTORICAL DOCUMENTS 9I others, if He had so pleased; but having appointed governments upon earth, to be His vicegerents. He hath given them those few as presidents to direct them and to exercise His gifts in them (Deut. xvii; 9, ID, 11). In the most difficult cases, the judges in supreme authority were to show the sentence of the law; whence three things may be observed: (i ) this sentence was to be declared out of the law established, though not obvious to common understanding; (2) this was to be expected in that ordinance; therefore (v. 19,) the King was to have a copy of the law, and to read them all the days of his life; (3) such a sentence was not ordained to be provided before the case fell out, but pro re nata, when occasion required, God promised to be present in his own ordinance, to improve such gifts as he should please to confer upon such as he should call to place of government. In the Scripture there are some forms of prayers and of sermons set down; yet no man will infer from thence that ministers should have sermons and prayers prescribed them for every occasion; for that would destroy the ordinance of the ministry, i. e., a reading priest might serve in that office, without any learning or other gifts of the Spirit. So if all penalties were prescribed, the jury should state the case, and the book hold forth the sentence, and any schoolboy might pronounce it; then what need were there of any special wis- dom, learning, courage, zeal or faithfulness in a judge? This being so great a question now on foot, about prescript penal- ties it will be of use to search as deep into it as we may by the light of Scripture, approved patterns, and other rational arguments; not tying our discourse to method, but laying down things as they come to hand. England in the right constitution, is not an Arbitrary Government, nor is ours of the Massachusetts; yet juries, both there and here, give damages which (in vulgar sense) are arbitrary, in most cases: as in actions of slander, trespass, battery, breach of covenant, etc.; all which concern the people's liberties no less than fines and other penalties; And if twelve men, who have no calling to office, may (in expecta- tion of God's assistance) be trusted with men's estates in a way of distributive justice without a prescript rule, etc., why may not those whose calling and office hath promise of assistance, have like trust reposed in them, in vindictive justice? 92 AMERICAN HISTORICAL DOCUMENTS In the Liberties enacted here of purpose to prevent Arbitrary Government, there are near forty Laws, to the violation whereof no penaky is prescribed, nor was ever moved. God may pronounce sentence against an offender, before the of- fence be committed, both by his absolute sovereignty, and also because he foreseeth all facts, with all their circumstances; and besides the least degree of the same offence deserves more than that full punish- ment before his Justice, but man must proceed according to his Commission; by which he cannot sentence another before he hath offended; and the offence examined, proved, laid to the rule, and weighed by all considerable circumstances, and liberty given to the party to answer for himself: nor is there anything more prejudicial to a subject's liberty, than to be sentenced before his cause be heard. England is a state of long standing, yet we have had more positive and more wholesome laws enacted in our short time than they had in many hundred years. They have indeed some laws with pre- scribed penalties annexed, but they are for the most part so small as do undervalue the least degree of those offences; they have twelve pence for an Oath: five shillings for drunkenness, etc.; but for all great offences and misdemeanors, as perjury, forgery, conspiracies, cozenages, oppression, riot, batteries, and other breaches of the peace, etc., there is no penalty prescribed; how it is in other states in Europe, I cannot relate (because we know not their laws) otherwise than what appears in their histories, where we find some great offences punished by the discretion of their judges. Justice ought to render to every man according to his deservings, eye for eye, hand for hand, etc.; and (Luke xii. 47) the servant, who transgressed against knowledge was to be beaten with more stripes than he who transgressed of ignorance. If we had a law, that every lie should be punished forty shillings, and two offenders should be convict at the same time, the one a youth of honest conversation, never known to lie before; and now, suddenly surprised with fear of some discredit, had told a lie wherein was no danger of harm to any other; the other an old notorious liar, and his lie contrived of pur- pose for a pernicious end: it were not just to punish both these alike. As forty shillings were too little for the one, so it were too much for the other. Besides, penalties (we know) coming of pcena, should AMERICAN HISTORICAL DOCUMENTS 93 cause pain or grief to the offenders. It must be an affliction, yet not a destruction except in capital or other heinous crimes: but in prescript penalties, authority shoots at adventure; if the same penalty hits a /ich man, it pains him not, it is no affliction to him; but if it lights upon a poor man, it breaks his back. Every law must be just in every part of it, but if the penalty annexed be unjust, how can it be held forth as a just law? To pre- scribe a penalty must be by some rule, otherwise it is an usurpation of God's prerogative; but where the law-makers, or declarers, cannot find a rule for prescribing a penalty, if it come before the judges pro re nata, there it is determinable by a certain rule, viz., by an ordinance set up of God for that purpose, which hath a sure promise of Divine assistance (Exo. xxi. 22; Deut. xvi. 18). "Judges and Officers shalt thou make, etc., and they shall judge the people with just judgment." (Deut. xxv. i, 2, and xvii. 9, 10, 11). If a Law were made that if any man were found drunken he should be punished by the judges according to the merit of his offence, this is a just law, because it is warranted by a rule; but if a certain penalty were pre- scribed, this would not be just, because it wants a rule, but when such a case is brought before the judges, and the quality of the person and other circumstances considered, they shall find a rule to judge by; as if Nabal, and Uriah, and one of the strong drunkards of Ephraim, were all three together accused before the judges for drunkenness, they could so proportion their several sentences, according to the several natures and degrees of their offences, as a just and divine sentence might appear in them all; for a divine sentence is in the lips of the King, his mouth transgresseth not in judgment (Prov. xvi.), but no such promise was ever made to a paper sentence of human authority or invention. He who hath promised His servants to teach them what to answer, even in that hour when they shall be brought before judgment seats, etc., will also teach his ministers, the judges, what sentence to pronounce, if they will also observe His word and trust in Him. "Care not for the morrow, etc." is a rule of general extent, to all cases where our providence may either cross with some rule or ordinance of His, or may occasion us to rely more upon our own strengths and means, than upon His grace and blessing. In the sentence which Solomon gave between the two harlots (i Kings iii. 94 AMERICAN HISTORICAL DOCUMENTS 28), it is said that all Israel heard of the judgment which the King had judged; and they feared the King, for they saw that the wisdom of God was in him to do judgment. See here, how the wisdom of God was glorified, and the authority of the judge strengthened by this sentence; whereas in men's prescript sentences neither of these can be attained; but if the sentence hit right, all is ascribed to the wisdom of our ancestors; if otherwise, it is endured as a necessary evil, since it may not be altered. Prescript penalties take away the use of admonition, which is also a divine sentence and an ordinance of God, warranted by Scripture, as appears in Solomon's admonition to Adonijah, and Nehemiah's to those that break the Sabbath (Ecel. xii. 11, 12); "The words of the wise are as goads, and as nails fastened by the masters of assem- blies — by these (my son) be admonished." (Prov. xxix. i; Isa. xi. 4; Prov. xvii. 10). "A reproof entereth more into a wise man, than a hundred stripes into a fool." Judges are Gods upon earth; therefore, in their administrations, they are to hold forth the wisdom and mercy of God, (which are His attributes) as well as His Justice, as occasion shall require either in respect of the quality of the person, or for a more general good, or evident repentance, in some cases of less public consequence, or avoiding imminent danger to the State, and such like prevalent con- siderations. (Exo. xxii. 8, 9). For theft and such Hke trespasses, double restitution was appointed by the Law; but (Lev. vi. 2, 5) in such cases, if the party confessed his sin and brought his oflfering, he should only restore the principal and add a fifth part thereto. Adul- tery and incest deserved death, by the Law, in Jacob's time (as ap- pears by Judah his sentence, in the case of Tamar) ; yet Reuben was punished only with the loss of his birthright, because he was a patriarch. David his life was not taken away for his adultery and murder (but he was otherwise punished) in respect of public inter- est and advantage; he was valued at ten thousand common men. Bathsheba was not put to death for her adultery, because the King's desire had with her the force of a law. Abiathar was not put to death for his treason, because of his former good service and faith- fulness. Shemei was reprieved for a time, and had his pardon in his own power, because of his profession of repentance in such a season. AMERICAN HISTORICAL DOCUMENTS 95 Those which broke the Sabbath in Nehemiah his time, were not put to death, but first admonished, because the state was not settled, etc. Joab was not put to death for his murders in David's time, for avoid- ing imminent pubhc danger; the sons of Zeruiah had the advantage of David, by their interest in the men of war; and the common- wealth could not yet spare them. But if judges be tied to a prescript punishment, and no liberty left for dispensation or mitigation in any case, there is no place left for wisdom or mercy; whereas Solomon sayeth (Prov. xx. 28) : "Mercy and truth preserve the King, and his throne is upLolden by mercy." I would know by what rule we may take upon us, to prescribe penalties, where God prescribes none. If it be answered, "From God's example," I might reply (i), God prescribes none except capital, but only in such cases as are between party and party, and that is rather in a way of satisfaction to the party wronged, than to justice and intention. (2) , God's examples are not warrants for us to go against God's rules; our rule is to give a just sentence, which we cannot do (in most cases) before the offence is committed, etc. Five shillings now may be more than twenty shillings hereafter, and e contra. If examples in Scripture be warrant for us to proceed against rule, then we may pass by murders, adulteries, idolatries, etc., without capital punishments; then we might put the children to death for parents' offences, etc. If we should inquire also of the end of prescribing penalties, it can be no other but this, to prevent oppression of the people by unjust sentences; then I am again to seek of a rule to weaken the power and justice of an ordinance of God, through distrust of His providence, and promise of assistance in His own ordinance. Who must give the lawmakers wisdom, etc., to prescribe sentences.'' Must not God.'' And may we not then trust Him to give as much wisdom, etc., to such judges as He shall set up after us.'' It is said when they had judges by God's appointment, God was with the judge. So may we still believe that if our posterity all choose judges according to God, He will be with the judges in time to come, as well as with the present. It may be further demanded, what power we have over the prop- erty and estates of the succeeding generations? If we should now g6 AMERICAN HISTORICAL DOCUMENTS prescribe where our posterity should dwell, what quantities o£ land they should till, what places they should tend unto, what diet they should use, what clothes they should wear, etc., by what rule could we challenge this power? Yet we have example for some of these in Scripture, as of Jonadab, the son of Rechab, etc.; but no man will take these as warrants for us to lay such injunctions upon those which come after us, because they are to have the same interest and freedom in their estates and properties that we have in ours. And for preventing of oppression, etc., is there no way to help that but by breach of rule? Shall we run into manifest injustice for fear of I know not what future danger of it ? Is there not a clear way of help in such cases, by appeal, or petition, to the highest authority ? If this will not relieve in a particular case, we shall then be in a very ill case for all our prescript penalties. Besides, there may be such a general law made (as in Magna Charta) that may prevent the over- throwing of men's estates, or lands, etc., by fines, etc., (and I think it is needful, as any law of Liberty we have), whereby the judges may be restrained within certain limits, which, (if occasion should require to exceed,) may be referred to the General Court; and in capital punishments, a liberty in such and such cases, to redeem them at a certain rate. This would sufficiently assure the proper persons and estates from any great oppression, if, withal, our Courts of Judicature were kept but by three or five magistrates at most, which may well be ordered, without any deviation from our Patent, And so the greater number of magistrates should be free from en- gagement in any case which might come to a review upon appeal or petition. It is an error so to conceit of laws as if they could not be perfect without penalties annexed, for they are as truly distinct as light and darkness. Law was created with and in man, and so is natural to him, but penalty is positive and accidental. Law is bonum simpliciter, but poena is simpliciter malum in subiecto; therefore laws may be declared and given without any penalties annexed. Isa. X, i: Woe to them that decree unrighteous decrees: and write grievousness, which they have prescribed; so that where the penalty proves grievous by the unrighteousness of a prescript decree, it will draw a woe after it, as well as unrighteous sentences; (Deut. xxv, 15) AMERICAN HISTORICAL DOCUMENTS 97 "Thou shall have a perfect and just weight and measure." If God be so strict in commutative justice that every act therein must be by a just and perfect rule, what warrant have we to think that we may dispense distributive or vindictive justice to our brethren by guess, when we prescribe a certain measure to an uncertain merit? But it will be objected, volenti non fit injuria; the people giving us power to make laws to bind them, they do implicitly give their consent to them. To this it may be answered that where they put themselves into our power to bind them to laws and penalties, they can intend no other but such as are just and righteous; and although their implicit consent may bind them to outward obedience, yet it neither ties them to satisfaction, nor frees such law-makers from unrighteousness, nor the law itself from injustice, nor will such a law be a sufficient warrant to the conscience of the judge, to pro- nounce such a sentence as he knows to be apparently disproportion- able to the offence brought before him. Although my argument conclude against prescript penalties indefi- nitely, yet I do not deny but they may be lawful in some cases; for an universal affirmative position may be true, though it comprehend not every particular, as when we say, "All the country was rated to such a charge," no man will conceive that every person and every woman, etc., was rated; and when we say such an one was cast out by the whole church, this is a true speech (to common intendment) though every particular member did not consent. Where any penalty may be prescribed by a rule, so as the judge may pronounce a just sentence, I have formerly and shall still join in it. We will now answer such objections as are made against the liberty required to be left to judges in their sentences. I, ob. Judges are subject to temptations, if their sentences be not prescribed. Ans. I. We may not transgress rules, to avoid temptations; for God will have His servants exercised with temptations, that the power of His grace may be made manifest in man's infirmity. A master will not send his servant about his business in a dark night, to avoid temptations of ill-company or the like which he may possibly meet with in the day time; nor will any Christian man take in his corn or hay before it be ready, for avoiding a temptation of taking 98 AMERICAN HISTORICAL DOCUMENTS it in upon the Sabbath. We do not forbid wine to be brought to us, though we know it is a great occasion of temptation to sin. 2. Those who make laws and prescribe penalties are also men subject to temptations, and may also miscarry through ignorance, heedlessness, or sinister respects; and it is not hard to prove, that the lawmakers, in all states, have committed more, and more pernicious errors than the judges, and there is good reason for it: (i) they, supposing themselves tied to no rule, nor liable to any account, are in the more danger of being mislead; (2) he who prescribes a punish- ment in a case wherein no person stands before him to be judged, cannot be so wary of shedding innocent blood, or sparing a guilty person, or committing other injustice, as the judge who hath the person and cause before him. When Saul prescribed that capital sentence against such as should taste aught before night, if Jonathan's case had then been before him, he could have judged otherwise. (3) Lawmakers have not so clear a calling in prescribing penalties, as judges have in passing sentences, and therefore there cannot be expected the like blessing of assistance from God. Judges are neces- sarily tied to give sentence in a cause before them, but lawmakers are not so bound to prescribe sentences. 3. If a judge should sometimes err in his sentence, through mis- prision or temptation, the error or fault is his own; and the injury or damage extends not far; but an error in the law resteth upon the ordinance itself, and the hurt of it may reach far, even to posterity. There is more righteousness and dishonor in one unjust law than in many unjust sentences. 2, ob. God prescribed some certain penalties, and that in cases where offences do usually vary in their degree and merit. Ans. I. We have showed before, how God might do it, in regard to His absolute sovereignty. 2. It is no injustice to Him, because the least degree of the smallest offence (before His judgment seat) deserves the highest degree of punishment. 3. In some of these (as in theft) He varieth the punishment ac- cording to the measure and nature of the offence. In others as death, perpetual solitude, etc., being the just reward of such offences in their simple nature, they have not a fit subject, for an increase of punish- AMERICAN HISTORICAL DOCUMENTS 99 ment to take place upon. He who is put to death for adultery cannot die again for incest concurring therewith, and he who is adjudged to perpetual servitude for stealing a hundred pounds cannot be capable of a further sentence for battery. 4. In all or most of those offences, the penalty was in way of satisfaction to such as were damnified therewith, and in such cases justice will not allow a judge any liberty to alter or remit any thing, nor can any circumstance lead to qualification. A rich man hath the same right of satisfaction for his goods stolen from him as a poor man, and the poorest man's life is the life of man, as well as a prince's. 5. These precedents were given to the judges not with direction to prescribe penalties to other laws that had none, but with command- ment to give judgment in all cases, by the equity of these: (there are some forms of prayer and sermons in Scripture, but this doth not prove ergo all, etc.) 3, ob. If the determination of the law were left to the judges, that were Arbitrary Government; and is it not in reason the same, if the punishment of the transgression of the law be committed ? Ans. The reason is not alike in both cases. 1. The determination of law belongs properly to God: He is the only lawgiver; but He hath given power and gifts to man to inter- pret His laws; and this belongs principally to the highest authority in a commonwealth, and subordinately to other magistrates and judges according to their several places. 2. The law is always the same, and not changeable by any circum- stances of aggravation or extenuation, as the penalty is, and there- fore draws a certain guilt upon every transgressor, whether he sin of ignorance, or against knowledge, or presumptuously; and there- fore laws or the interpretations of them, may be prescribed without any danger, because no event can alter the reason, or justice of them, as it may of punishments. 3. The law is more general, and lieth as a burden upon all persons and at all times; but the penalty reaches to none but transgressors, and to such, only when they are brought under sentence, and not before. 4. It is needful that all men should know the laws, and their true 100 AMERICAN HISTORICAL DOCUMENTS meanings, because they are bound to them, and the safety and welfare of the commonwealth consists in the observation of them; therefore it is needful they should be stated and declared as soon as is possible; but there is not the like necessity or use of declaring their penalties beforehand, for they who are godly and virtuous, will observe them, for conscience and virtue's sake; and for such as must be held in by fear of punishment, it is better they should be kept in fear of a greater punishment than to take liberty to transgress through the contempt of a smaller. 4, ob. It is safe for the commonwealth to have penalties prescribed, because we know not what magistrates or judges we may have hereafter. Ans. 1. God foresaw that there would be corrupt judges in Israel, yet He left most penalties to their determination. 2. There is no wisdom of any state can so provide but that in many things of greatest concernment they must confide in some men; and so it is in all human affairs: the wisest merchants, and the most wary, are forced to repose great trust in the wisdom and faith- fulness of their servants, factors, masters of their ships, etc. All states, in their generals of war, admirals, ambassadors, treasurers, etc., and these are causes of more public consequence than the sentence of a judge in matters of misdemeanor, or other smaller offences. 3. When we have provided against all common and probable events, we may and ought to trust God for safety from such dangers as are only possible, but not likely, to come upon us; especially when our striving to prevent such possible dangers may hazard the depri- vation or weakening of a present good, or may draw those or other evils nearer upon us. This discourse is run out to more length than was intended: the conclusion is this: The Government of the Massachusetts consists of Magistrates and Freemen: in the one is placed the authority, in the other, the liberty of the commonwealth. Either hath power to act, both alone, and both together, yet by a distinct power, the one of liberty, the other of authority. The Freemen act of themselves in electing their magistrates and officers; the magistrates act alone in all occurrences out of court; and both act together in the General Court; yet all limited by certain rules, both in the greater and smaller AMERICAN HISTORICAL DOCUMENTS 101 ' affairs, so as the Government is regular in a mixed aristocraty, and no ways arbitrary. The returns of the Committee of the House of Deputies concern- ing the Boo^ about Arbitrary Government, in the examination thereof; and the votes of the House passed upon each particular, viz.: In the first part thereof: 1. Concerning the definition therein made, we conceive it is defective. 2. Concerning the distinction therein made of the body poHtic, and the members thereof, in attributing authority to the one, and only liberty to the other, we find not any such distinction in the Patent. 3. Concerning the clause recited therein (respecting the General Court) which gives only liberty to the freemen to advise and counsel, instead of power and authority (which the Patent allows), we con- ceive it a taking away of the power and privileges of the freemen. In the second part of the book, which concerns the rule by which a people should be governed, we find these dangerous positions : 1. That general rules are sufficient to clear a state from Arbitrary Government. 2. That judges ought to have liberty to vary from such general rules when they see cause. In the following of the first of those two positions there are many dangerous passages, and bitter censuring of all penal laws: as: — 1. That they are paper sentences of human authority and inven- tion. 2. That men's prescript sentences do deny and exclude both the wisdom of God, and the authority of the judge. 3. That to prescribe laws with certain penalties is an usurping of God's authority. 4. That a sentence ought not to be provided before the case fall out, but immediate assistance to be expected. 5. That particular laws including certain penalties are not just, wanting rule. The introduction of particular instances which are brought to 102 AMERICAN HISTORICAL DOCUMENTS prove this second position, with the reasons and consequences, are pernicious and dangerous. per Robert Bridges, By order, etc. Governor Winthrop's comments on this report, as indorsed by him on the same sheet on which he had carefully copied it, are as follows : — Answer: the Committee have been mistaken in most of their objections. 1. The Title shows that the author intended not any definition, but a description only, and to make it the more full and clear, he lays it down both affirmatively and negatively; yet a logician may frame it into a definition, — thus Arbitrary Government is a Govern- ment exercised without a rule, but the description is false by the cause and by the effects. 2. There is no such distinction as is observed between the body politic and the members thereof, for that were to distinguish between the whole and the parts; but the distinction between the members of that body, giving authority to the one and power and liberty to the other, is warranted by the Patent (as in other places so) particu- larly in that clause which sayeth that the Governor, etc., shall call the freemen to consult and advise, etc., which is an act of liberty and not of authority; and for the other part of their power, which is matter of election, the late Body of Liberties sayeth it is their constant liberty, not authority. In the second part: I. We find not any such posidon that general rules are sufficient to clear a state of arbitrary government, but we find that the word of God and the laws here established being appointed by order of Court as a rule for the present, are such a rule as may be required by the judges in all their administrations, because a rule may from thence be derived (if God give wisdom to discern it) in any par- ticular case which may fall out; otherwise the Law of God were not perfect, and from what better grounds shall the lawmakers draw all future laws and prescribed penalties. But if the author had expressed himself in the very words of the position yet it will admit a safe construction, for all laws (not limited AMERICAN HISTORICAL DOCUMENTS IO3 to particular parties or occasions) are general rules, and may be so called, though they have a certain penalty annexed. 2. Nor will the book own the second position in the words ex- pressed, but this the judges both from their offices (being God's vice- gerents ) and from diverse examples in Scripture, which seem to hold forth so much, that some liberty ought to be left to judges in some cases, upon special occasions to hold forth the mercy of God, as well as His justice; nor do we consider that either in the Commonwealth of Israel, or in any other, the judges have been wholly restrained of such liberty. In the following argument: — If the Committee had found such dangerous passages as they intimate, they should have done well to have imparted their particu- lar observations therein unto us, that we might have considered of them, for want whereof it cannot be expected we should deliver any opinion about them. The like we may say for such bitter censurings as they mention, only it is usual for men to call such things bitter which themselves disrelish, though they may be harmless and whole- some notwithstanding. For the five particulars mentioned, they are delivered as arguments or the consectaries thereof, so as the arguments must first be avoided before any judgment can be given about them. The examples which the author allegeth out of Scripture are only to show how God hath sometimes (in His wisdom and mercy) dis- pensed with the rigor of His own law; and that princes have some- times done the like upon public or other prevalent considerations, which cannot be denied to be a truth; and for the warrant they had for it, being (at the most) disputable, it was as free for him to deliver them in his own and some other learned and godly men's apprehen- sions as it is for others who differ therein; and there can be no more danger in this than in other books and sermons, where the same or other passages of Scripture are truly reported, though not applied to the sense of every godly man, as if one should reason thus: David put the Amorites to torture, therefore, in some cases it is lawful so to do. This will not be judged a pernicious doctrine, though some godly men do question the warrantableness of the example. The like may be said of all such examples in Scripture as are controverted 104 AMERICAN HISTORICAL DOCUMENTS among godly and learned men; but it is otherwise in such places as are not questionable, as if a man should reason thus: David sentenced Mephibosheth before he heard him; therefore it is lawful for judge so to do. This might truly be said to be a pernicious doc- trine; or if one should argue thus: Saul made a law with a prescript penalty of death to him that should transgress it; therefore it had been just that Jonathan should have been put to death for trans- gressing that law; or therefore it is lawful for princes, etc., to pre- scribe penalties at their own pleasures; — these might be judged to be pernicious doctrines, because the example is unquestionable, etc. THE AUTHOR'S REVIEW OF HIS WRITING That which gave me occasion first to inquire after a rule for prescript penalties, was the inequality I saw in some prescribed sen- tences upon the breach of diverse moral laws; and proceeding in this inquiry, I kept my intention still upon that subject, without respect to such laws as are merely positive, having their authority only and wholly from human institutions: therefore you shall find that all my instances are of that kind, and all my arguments look that way, as in the instances I bring of the laws of England. If I intended the positive and statute laws, it had been a great mistake, for I know well that most of the later Statute Laws have their penalties prescribed, and it must needs be so, for such as are merely positive; for a judge can have no rule for his sentence upon the breach of such a law, except he have it from the law itself: as, for instance, if the law which forbids any man to kill an hare or partridge with a gun, had not also set down the penalty, the judge could not have found out any, which might have been just, because no law of God or nature makes such an act any offence or transgression. But for the Common Laws of England (which are the ancient laws, and of far more esteem for their wisdom and equity than the Statute Laws,) they had no pen- alties prescribed; and it may be conceived that for such of them as were grounded upon the Word of God, and the light of nature, there must needs be that in the same Word, and in the same light of nature (especially where the image of God in man is in part renewed by Christ) which may lead us to a just punishment for the trans- gressor of such a law. Nor do I oppose all prescript penalties in moral AMERICAN HISTORICAL DOCUMENTS IO5 cases, but only such as do cross some clear rules in the Word o£ God, as will appear by all my arguments. And for avoiding all danger to the subject for want of prescript penalties in some cases, you may see that to require some such law to be made, as may limit judges within such bounds of moderation as may prevent such dangers, and [it] is one of my express conclusions in the first page, that judges ought to be tied to a rule, and such a rule as may be required of them in all their administrations, and therefore upon what ground I should be charged to assert Arbitrary Government, and that judges should have liberty to do what they may, I leave to your judgment. As for laws, you shall find also that I conclude the necessity of declaring and stating them, so as all the people may know them, for I ever held it unjust to require of men the obedience of any law which they may not (by common intendment) take notice of. Answerable thereunto hath been my practice. All the useful laws we have had my consent, and such poor help as the Lord enabled me to yield to them; some of which have prescribed penalties, and where I have withheld my consent to any such penalties I have given my reasons for it, which have been such as in some cases have satisfied the Court, and therein I have taken no more liberty than is allowed to every member of the Court. I will not justify every passage in my book: there are two or three words that offence hath been taken at, and although I can give a safe account of them, yet I must confess they do not now please me, but when the matter is good, and the intention of the writer honest, the Lord forbids us to make a man an offender in word. Whatsoever is erroneous (I say as I did from the first) I shall leave it to its due censure; but for all that is of God, and of the Truth, or the sincerity of my intentions herein to the public weal, or the liberty I had by my place to propound such considerations to the Court, if these be questioned I must stand and fall with them. John Winthrop. THE INSTRUMENT OF GOVERNMENT (1653) [The Instrument of Government is important in the history of written constitu- tions. It was adopted by Cromwell and his Council of Officers on December 16, 1653, and under it Cromwell assumed the office of Lord Protector. When the Parliament for which it provides met in September, 1654, it passed a constitution of which the Instrument was the basis.] THE government o£ the Commonwealth of England, Scot- land, and Ireland, and the dominions thereunto belonging. I. That the supreme legislative authority of the Common- wealth of England, Scotland, and Ireland, and the dominions there- unto belonging, shall be and reside in one person, and the people assembled in Parliament; the style of which person shall be the Lord Protector of the Commonwealth of England, Scotland, and Ireland. II. That the exercise of the chief magistracy and the administration of the government over the said countries and dominions, and the people thereof, shall be in the Lord Protector, assisted with a council, the number whereof shall not exceed twenty-one, nor be less than thirteen. III. That all writs, processes, commissions, patents, grants, and other things, which now run in the name and style of the keepers of the liberty of England by authority of Parliament, shall run in the name and style of the Lord Protector, from whom, for the future, shall be derived all magistracy and honours in these three nations; and have the power of pardons (except in case of murders and trea- son) and benefit of all forfeitures for the public use; and shall govern the said countries and dominions in all things by the advice of the council, and according to these presents and the laws. IV. That the Lord Protector, the Parliament sitting, shall dispose and order the militia and forces, both by sea and land, for the peace and good of the three nations, by consent of Parliament; and that the 106 AMERICAN HISTORICAL DOCUMENTS I07 Lord Protector, with the advice and consent of the major part o£ the council, shall dispose and order the militia for the ends aforesaid in the intervals of Parliament. V. That the Lord Protector, by the advice aforesaid, shall direct in all things concerning the keeping and holding of a good corre- spondency with foreign kings, princes, and states; and also, with the consent of the major part of the council, have the power of war and peace. VI. That the laws shall not be altered, suspended, abrogated, or repealed, nor any new law made, nor any tax, charge, or imposition laid upon the people, but by common consent in Parliament, save only as is expressed in the thirtieth article. VII. That there shall be a Parliament summoned to meet at West- minster upon the third day of September, 1654, and that successively a Parliament shall be summoned once in every third year, to be accounted from the dissolution of the present Parliament. VIII. That neither the Parliament to be next summoned, nor any successive Parliaments, shall, during the time of five months, to be accounted from the day of their first meeting, be adjourned, pro- rogued, or dissolved, without their own consent. IX. That as well the next as all other successive Parliaments, shall be summoned and elected in manner hereafter expressed; that is to say, the persons to be chosen within England, Wales, the Isles of Jersey, Guernsey, and the town of Berwick-upon-Tweed, to sit and serve in Parliament, shall be, and not exceed, the number of four hundred. The persons to be chosen within Scotland, to sit and serve in Parliament, shall be, and not exceed, the number of thirty; and the persons to be chosen to sit in Parliament for Ireland shall be, and not exceed, the number of thirty. X. That the persons to be elected to sit in Parliament from time to time, for the several counties of England, Wales, the Isles of Jersey and Guernsey, and the town of Berwick-upon-Tweed, and all places within the same respectively, shall be according to the proportions and numbers hereafter expressed: that is to say, Bedfordshire, 5; Bedford Town, i; Berkshire, 5; Abingdon, i; Reading, i; Buckinghamshire, 5; Buckingham Town, i; Aylesbury, i; Wycomb, I08 AMERICAN HISTORICAL DOCUMENTS i; Cambridgeshire, 4; Cambridge Town, i; Cambridge University, i; Isle of Ely, 2; Cheshire, 4; Chester, i; Cornwall, 8; Launceston, i; Truro, i; Penryn, i; East Looe and West Looe, i; Cumberland, 2; Carlisle, i; Derbyshire, 4; Derby Town, i; Devonshire, 11; Exeter, 2; Plymouth, 2; Clifton, Dartmouth, Hardness, i; Totnes, i; Barnstable, i; Tiverton, i; Honiton, i; Dorsetshire, 6; Dorchester, i; Weymouth and Melcomb-Regis, i; Lyme-Regis, i; Poole, i; Durham, 2; City of Durham, i; Essex, 13; Maiden, i; Colchester, 2; Gloucestershire, 5; Gloucester, 2; Tewkesbury, i; Cirencester, 1; Herefordshire, 4; Hereford, i; Leominster, i; Hertfordshire, 5; St. Alban's, i; Hertford, i; Huntingdonshire, 3; Huntingdon, i; Kent, 11; Canterbury, 2; Rochester, i; Maidstone, i; Dover, i; Sandwich, i; Queenborough, i; Lancashire, 4; Preston, i; Lancaster, i; Liverpool, i; Manchester, i; Leicestershire, 4; Leicester, 2; Lincolnshire, 10; Lincoln, 2; Boston, i; Grantham, i; Stamford, i; Great Grimsby, i; Middlesex, 4; London, 6; Westminster, 2; Monmouthshire, 3; Norfolk, 10; Norwich, 2; Lynn-Regis, 2; Great Yarmouth, 2; North- amptonshire, 6; Peterborough, i; Northampton, i; Nottinghamshire, 4; Nottingham, 2; Northumberland, 3; Newcastle-upon-Tyne, i; Berwick, i; Oxfordshire, 5; Oxford City, i; Oxford University, i; Woodstock, i; Rutlandshire, 2; Shropshire, 4; Shrewsbury, 2; Bridgnorth, i; Ludlow, i; Staffordshire, 3; Lichfield, i; Stafford, i; Newcasde-under-Lyme, i; Somersetshire, 11; Bristol, 2; Taunton, 2; Bath, i; Wells, i; Bridgwater, i; Southamptonshire, 8; Winchester, i; Southampton, i; Portsmouth, i; Isle of Wight, 2; Andover, i; Suffolk, ro; Ipswich, 2; Bury St. Edmunds, 2; Dunwich, i; Sudbury, i; Surrey, 6; Southwark, 2; Guildford, i; Reigate, i; Sussex, 9; Chichester, i; Lewes, i; East Grinstead, i; Arundel, i; Rye, i; Westmoreland, 2; Warwickshire, 4; Coventry, 2; Warwick, i; Wiltshire, 10; New Sarum, 2; Marlborough, i; Devizes, i; Worcester- shire, 5; Worcester, 2. Yorkshire. — West Riding, 6; East Riding, 4; North Riding, 4; City of York, 2; Kingston-upon-HuU, i; Beverley, i; Scarborough, i; Rich- mond, i; Leeds, i; Halifax, i. Wales. — ^Anglesey, 2; Brecknockshire, 2; Cardiganshire, 2; Carmar- thenshire, 2; Carnarvonshire, 2; Denbighshire, 2; Flintshire, 2; Gla- morganshire, 2; Cardiff, i; Merionethshire, i; Montgomeryshire, 2; Pem- brokeshire, 2; Haverfordwest, i; Radnorshire, 2. The distribution o£ the persons to be chosen for Scotland and Ire- land, and the several counties, cities, and places therein, shall be according to such proportions and number as shall be agreed upon and declared by the Lord Protector and the major part of the council, before the sending forth writs of summons for the next Parliament. AMERICAN HISTORICAL DOCUMENTS IO9 XI. That the summons to Parliament shall be by writ under the Great Seal of England, directed to the sheriffs of the several and respective counties, with such alteration as may suit with the present government, to be made by the Lord Protector and his council, which the Chancellor, Keeper, or Commissioners of the Great Seal shall seal, issue, and send abroad by warrant from the Lord Protector. If the Lord Protector shall not give warrant for issuing of writs of summons for the next Parliament, before the first of June, 1654, or for the Triennial Parliaments, before the first day of August in every third year, to be accounted as aforesaid; that then the Chancellor, Keeper, or Commissioners of the Great Seal for the time being, shall, without any warrant or direction, within seven days after the said first day of June, 1654, seal, issue, and send abroad writs of summons (changing therein what is to be changed as aforesaid) to the several and respective sheriffs of England, Scotland, and Ireland, for sum- moning the Parliament to meet at Westminster, the third day of September next; and shall likewise, within seven days after the said first day of August, in every third year, to be accounted from the dissolution of the precedent Parliament, seal, issue, and send forth abroad several writs of summons (changing therein what is to be changed) as aforesaid, for summoning the Parliament to meet at Westminster the sixth of November in that third year. That the said several and respective sheriffs, shall, within ten days after the receipt of such writ as aforesaid, cause the same to be proclaimed and pub- lished in every market-town within his county upon the market- days thereof, between twelve and three of the clock; and shall then also publish and declare the certain day of the week and month, for choosing members to serve in Parliament for the body of the said county, according to the tenor of the said writ, which shall be upon Wednesday five weeks after the date of the writ; and shall likewise declare the place where the election shall be made : for which purpose he shall appoint the most convenient place for the whole county to meet in; and shall send precepts for elections to be made in all and every city, town, borough, or place within his county, where elections are to be made by virtue of these presents, to the Mayor, Sheriff, or other head officer of such city, town, borough, or place, within three days after the receipt of such writ and writs; which the said Mayors, no AMERICAN HISTORICAL DOCUMENTS Sherifls, and ofBcers respectively are to make publication of, and of the certain day for such elections to be made in the said city, town, or place aforesaid, and to cause elections to be made accordingly. XII. That at the day and place of elections, the Sheriff of each county, and the said Mayors, Sheriffs, Bailiffs, and other head officers within their cities, towns, boroughs, and places respectively, shall take view of the said elections, and shall make return into the chancery within twenty days after the said elections, of the persons elected by the greater number of electors, under their hands and seals, be- tween him on the one part, and the electors on the other part; wherein shall be contained, that the persons elected shall not have power to alter the government as it is hereby settled in one single person and a Parliament. XIII. That the Sheriff, who shall wittingly and willingly make any false return, or neglect his duty, shall incur the penalty of 2000 marks of lawful English money; the one moiety to the Lord Pro- tector, and the other moiety to such person as will sue for the same. XIV. That all and every person and persons, who have aided, advised, assisted, or abetted in any war against the Parliament, since the first day of January 1641 (unless they have been since in the service of the Parliament, and given signal testimony of their good affection thereunto) shall be disabled and incapable to be elected, or to give any vote in the election of any members to serve in the next Parliament, or in the three succeeding Triennial Parliaments. XV. That all such, who have advised, assisted, or abetted the rebellion of Ireland, shall be disabled and incapable for ever to be elected, or give any vote in the election of any member to serve in Parliament; as also all such who do or shall profess the Roman Catholic religion. XVI. That all votes and elections given or made contrary, or not according to these qualifications, shall be null and void; and if any person, who is hereby made incapable, shall give his vote for election of members to serve in Parliament, such person shall lose and forfeit one full year's value of his real estate, and one full third part of his personal estate; one moiety thereof to the Lord Protector, and the other moiety to him or them who shall sue for the same. XVII. That the persons who shall be elected to serve in Parlia- AMERICAN HISTORICAL DOCUMENTS III ment, shall be such (and no other than such) as are persons of known integrity, fearing God, and of good conversation, and being of the age of twentyKDne years. XVIII. That all and every person and persons seised or possessed to his own use, of any estate, real or personal, to the value of £200, and not within the aforesaid exceptions, shall be capable to elect members to serve in Parliament for counties. XIX. That the Chancellor, Keeper, or Commissioners of the Great Seal, shall be sworn before they enter into their offices, truly and faithfully to issue forth, and send abroad, writs of summons to Par- liament, at the times and in the manner before expressed: and in case of neglect or failure to issue and send abroad writs accordingly, he or they shall for every such offence be guilty of high treason, and suffer the pains and penalties thereof, XX. That in case writs be not issued out, as is before expressed, but that there be a neglect therein, fifteen days after the time wherein the same ought to be issued out by the Chancellor, Keeper, or Com- missioners of the Great Seal; that then the Parliament shall, as often as such failure shall happen, assemble and be held at WestmiBster, in the usual place, at the times prefixed, in manner and by the means hereafter expressed; that is to say, that the sheriffs of the several and respective counties, sheriffdoms, cities, boroughs, and places afore- said, within England, Wales, Scotland, and Ireland, the Chancellor, Masters, and Scholars of the Universities of Oxford and Cambridge, and the Mayor and Bailiffs of the borough of Berwick-upon-Tweed and other places aforesaid respectively, shall at the several courts and places to be appointed as aforesaid, within thirty days after the said fifteen days, cause such members to be chosen for their said several and respective counties, sheriffdoms, universities, cities, bor- oughs, and places aforesaid, by such persons, and in such manner as if several and respective writs of summons to Parliament under the Great Seal had issued and been awarded according to the tenor aforesaid: that if the sheriff, or other persons authorized, shall neglect his or their duty herein, that all and every such sheriff and person authorized as aforesaid, so neglecting his or their duty, shall, for every such offence, be guilty of high treason, and shall suffer the pains and penalties thereof. 112 AMERICAN HISTORICAL DOCUMENTS XXI. That the clerk, called the clerk of the Commonwealth in Chancery for the time being, and all others, who shall afterwards execute that office, to whom the returns shall be made, shall for the next Parliament, and the two succeeding Triennial Parliaments, the next day after such return, certify the names of the several persons so returned, and of the places for which he and they were chosen respectively, unto the Council; who shall peruse the said returns, and examine whether the persons so elected and returned be such as is agreeable to the qualifications, and not disabled to be elected: and that every person and persons being so duly elected, and being approved of by the major part of the Council to be persons not disabled, but qualified as aforesaid, shall be esteemed a member of Parliament, and be admitted to sit in Parliament, and not otherwise. XXII. That the persons so chosen and assembled in manner afore- said, or any sixty of them, shall be, and be deemed the Parliament of England, Scotland, and Ireland; and the supreme legislative power to be and reside in the Lord Protector and such Parliament, in man- ner herein expressed. XXIII. That the Lord Protector, with the advice of the major part of the Council, shall at any other time than is before expressed, when the necessities of the State shall require it, summon Parliaments in manner before expressed, which shall not be adjourned, prorogued, or dissolved without their own consent, during the first three months of their sitting. And in case of future war with any foreign State, a Parliament shall be forthwith summoned for their advice con- cerning the same. XXIV. That all Bills agreed unto by the Parliament, shall be pre- sented to the Lord Protector for his consent; and in case he shall not give his consent thereto within twenty days after they shall be pre- sented to him, or give satisfaction to the Parliament within the time limited, that then, upon declaration of the Parliament that the Lord Protector hath not consented nor given satisfaction, such Bills shall pass into and become laws, although he shall not give his consent thereunto; provided such Bills contain nothing in them contrary to the matters contained in these presents. XXV. That Henry Lawrence, Esq., &c.,^ or any seven of them, * The names of fifteen members are given here. AMERICAN HISTORICAL DOCUMENTS II3 shall be a Council for the purposes expressed in this writing; and upon the death or other removal of any of them, the Parliament shall nominate six persons of ability, integrity, and fearing God, for every one that is dead or removed; out of which the major part of the Council shall elect two, and present them to the Lord Protector, of which he shall elect one; and in case the Parliament shall not nomi- nate within twenty days after notice given unto them thereof, the major part of the Council shall nominate three as aforesaid to the Lord Protector, who out of them shall supply the vacancy; and until this choice be made, the remaining part of the Council shall execute as fully in all things, as if their number were full. And in case of corruption, or other miscarriage in any of the Council in their trust, the Parliament shall appoint seven of their number, and the Council six, who, together with the Lord Chan- cellor, Lord Keeper, or Commissioners of the Great Seal for the time being, shall have power to hear and determine such corruption and miscarriage, and to award and inflict punishment, as the nature of the offence shall deserve, which punishment shall not be pardoned or remitted by the Lord Protector; and, in the interval of Parliaments, the major part of the Council, with the con- sent of the Lord Protector, may, for corruption or other miscarriage as aforesaid, suspend any of their number from the exercise of their trust, if they shall find it just, until the matter shall be heard and examined as aforesaid. XXVI. That the Lord Protector and the major part of the Council aforesaid may, at any time before the meeting of the next Parliament, add to the Council such persons as they shall think fit, provided the number of the Council be not made thereby to exceed twenty-one, and the quorum to be proportioned accordingly by the Lord Pro- tector and the major part of the Council. XXVn. That a constant yearly revenue shall be raised, settled, and established for maintaining of 10,000 horse and dragoons, and 20,000 foot, in England, Scotland and Ireland, for the defence and security thereof, and also for a convenient number of ships for guard- ing of the seas; besides £200,000 per annum for defraying the other necessary charges of administration of justice, and other expenses of the Government, which revenue shall be raised by the customs, 114 AMERICAN HISTORICAL DOCUMENTS and such other ways and means as shall be agreed upon by the Lord Protector and the Council, and shall not be taken away or diminished, nor the way agreed upon for raising the same altered, but by the consent of the Lord Protector and the Parlia- ment. XXVin. That the said yearly revenue shall be paid into the public treasury, and shall be issued out for the uses aforesaid. XXIX. That in case there shall not be cause hereafter to keep up so great a defence both at land or sea, but that there be an abatement made thereof, the money which will be saved thereby shall remain in bank for the public service, and not be employed to any other use but by consent of Parliament, or, in the intervals of Parliament, by the Lord Protector and major part of the Council. XXX. That the raising of money for defraying the charge of the present extraordinary forces, both at sea and land, in respect of the present wars, shall be by consent of Parliament, and not otherwise: save only that the Lord Protector, with the consent of the major part of the Council, for preventing the disorders and dangers which might otherwise fall out both by sea and land, shall have power, until the meeting of the first Parliament, to raise money for the purposes aforesaid; and also to make laws and ordinances for the peace and welfare of these nations where it shall be necessary, which shall be binding and in force, until order shall be taken in Parliament con- cerning the same. XXXL That the lands, tenements, rents, royalties, jurisdictions and hereditaments which remain yet unsold or undisposed of, by Act or Ordinance of Parliament, belonging to the Commonwealth (except the forests and chases, and the honours and manors belonging to the same; the lands of the rebels in Ireland, lying in the four counties of Dublin, Cork, Kildare, and Carlow; the lands forfeited by the people of Scotland in the late wars, and also the lands of Papists and delinquents in England who have not yet compounded), shall be vested in the Lord Protector, to hold, to him and his succes- sors, Lords Protectors of these nations, and shall not be alienated but by consent in Parliament. And all debts, fines, issues, amercements, penalties and profits, certain and casual, due to the Keepers of the liberties of England by authority of Parhament, shall be due to the AMERICAN HISTORICAL DOCUMENTS II5 Lord Protector, and be payable into his public receipt, and shall be recovered and prosecuted in his name. XXXII. That the office of Lord Protector over these nations shall be elective and not hereditary ; and upon the death of the Lord Protector, another fit person shall be forthwith elected to succeed him in the Government; which election shall be by the Council, who, immediately upon the death of the Lord Protector, shall assemble in the Chamber where they usually sit in Council; and, having given notice to all their members of the cause of their assembling, shall, being thirteen at least present, proceed to the election; and, before they depart the said Chamber, shall elect a fit person to succeed in the Government, and forthwith cause proclamation thereof to be made in all the three nations as shall be requisite; and the person that they, or the major part of them, shall elect as aforesaid, shall be, and shall be taken to be. Lord Protector over these nations of England, Scotland and Ireland, and the dominions thereto belonging. Pro- vided that none of the children of the late King, nor any of his line or family, be elected to be Lord Protector or other Chief Magistrate over these nations, or any of the dominions thereto belonging. And until the aforesaid election be past, the Council shall take care of the Government, and administer in all things as fully as the Lord Protector, or the Lord Protector and Council are enabled to do. XXXIII. That Oliver Cromwell, Captain-General of the forces of England, Scotland and Ireland, shall be, and is hereby declared to be, Lord Protector of the Commonwealth of England, Scotland and Ire- land, and the dominions thereto belonging, for his life. XXXIV. That the Chancellor, Keeper or Commissioners of the Great Seal, the Treasurer, Admiral, Chief Governors of Ireland and Scotland, and the Chief Justices of both the Benches, shall be chosen by the approbation of Parliament; and, in the intervals of Parhament, by the approbation of the major part of the Council, to be afterwards approved by the Parliament. XXXV. That the Christian religion, as contained in the Scriptures, be held forth and recommended as the public profession of these nations; and that, as soon as may be, a provision, less subject to scruple and contention, and more certain than the present, be made for the encouragement and maintenance of able and painful teachers, Il6 AMERICAN HISTORICAL DOCUMENTS for the instructing the people, and for discovery and confutation of error, hereby, and whatever is contrary to sound doctrine; and until such provision be made, the present maintenance shall not be taken away or impeached. XXXVI. That to the public profession held forth none shall be compelled by penalties or otherwise; but that endeavours be used to win them by sound doctrine and the example of a good conver- sation. XXXVII. That such as profess faith in God by Jesus Christ (though differing in judgment from the doctrine, worship or disci- pline publicly held forth) shall not be restrained from, but shall be protected in, the profession of the faith and exercise of their religion; so as they abuse not this liberty to the civil injury of others and to the actual disturbance of the public peace on their parts: provided this liberty be not extended to Popery or Prelacy, nor to such as, under the profession of Christ, hold forth and practice licentiousness. XXXVIII. That all laws, statutes and ordinances, and clauses in any law, statute or ordinance to the contrary of the aforesaid liberty, shall be esteemed as null and void. XXXIX. That the Acts and Ordinances of ParHament made for the sale or other disposition of the lands, rents and hereditaments of the late King, Queen, and Prince, of Archbishops and Bishops, &c.. Deans and Chapters, the lands of delinquents and forest-lands, or any of them, or of any other lands, tenements, rents and heredita- ments belonging to the Commonwealth, shall nowise be impeached or made invalid, but shall remain good and firm; and that the securi- ties given by Act and Ordinance of Parliament for any sum or sums of money, by any of the said lands, the excise, or any other public revenue; and also the securities given by the public faith of the nation, and the engagement of the public faith for satisfaction of debts and damages, shall remain firm and good, and not be made void and invalid upon any pretence whatsoever. XL. That the Articles given to or made with the enemy, and afterwards confirmed by parliament, shall be performed and made good to the persons concerned therein; and that such appeals as were depending in the last Parliament for relief concerning bills of sale of delinquent's estates, may be heard and determined the next Parlia- AMERICAN HISTORICAL DOCUMENTS II 7 ment, any thing in this writing or otherwise to the contrary not- withstanding. XLI. That every successive Lord Protector over these nations shall take and subscribe a solemn oath, in the presence of the Council, and such others as they shall call to them, that he will seek the peace, quiet and welfare of these nations, cause law and justice to be equally administered; and that he will not violate or infringe the matters and things contained in this writing, and in all other things will, to his power and to the best of his understanding, govern these nations according to the laws, statutes and customs thereof. XLII. That each person of the Council shall, before they enter upon their trust, take and subscribe an oath, that they will be true and faithful in their trust, according to the best of their knowledge; and that in the election of every successive Lord Protector they shall proceed therein impartially, and do nothing therein for any promise, fear, favour or reward. A HEALING QUESTION BY SIR HENRY VANE. (1656) [In 1656, Ci'omwell issued a proclamation for a general fast to consider the cause of the continued distracted condition of Britain. In response, Sir Henry Vane, previously Governor of Massachusetts, and one of the most high-minded statesmen of the period of the Commonwealth in England, published the following tract, expounding the principles of civil and religious liberty, and proposing that method of forming a constitution, through a convention called for the purpose, which was actually followed in America after the Revolution.] A Healing Question propounded and resolved, upon Occasion of the LATE PUBLIC AND SEASONABLE CaLL TO HUMILIATION, IN ORDER TO Love and Union among the honest Party, and with a Desire to APPLY Balm to the Wound before it become incurable. THE question propounded is, What possibility doth yet remain (all things considered) of reconciling and uniting the dissenting judgments of honest men within the three nations, who still pretend to agree in the spirit, justice, and reason of the same good cause, and what is the means to effect this .'' Answ. If it be taken for granted (as, on the magistrate's part, from the ground inviting the people of England and Wales to a solemn day of fasting and humiliation, may not be despaired of) that all the dissenting parties agree still in the spirit and reason of the same righteous cause, the resolution seems very clear in the affirmative; arguing not only for a possibiHty, but a great probabihty hereof; nay, a necessity daily approaching nearer and nearer to compel it, if any or all of the dissenting parties intend or desire to be safe from the danger of the common enemy, who is not out of work, though at present much out of sight and observation. The grounds of this are briefly these: First, the cause hath still the same goodness in it as ever, and is, or ought to be, as much in the hearts of all good people that have adhered to it: it is not less to be valued now, than when neither blood nor treasure were thought too dear to carry it on, and hold it up from sinking; and hath the same omnipotent God, whose great name is concerned in it, as well as 118 AMERICAN HISTORICAL DOCUMENTS II9 his people's outward safety and welfare; who knows, also, how to give a revival to it when secondary instruments and visible means fail or prove deceitful. Secondly, The persons concerned and engaged in this cause are still the same as before, with the advantage of being more tried, more inured to danger and hardship, and more endeared to one another, by their various and great experiences, as well of their own hearts as their fellow-brethren. These are the same still in heart and desire after the same thing, which is, that, being freed out of the hands of their enemies, they may serve the Lord without fear, in holiness and righteousness all the days of their life. As they have had this great good finally in their aims (if declara- tions to men and appeals to God signify anything), so, as a requisite to attain this, they did with great cheerfulness and unanimity draw out themselves to the utmost in the maintenance of a war, when all other means, first essayed, proved ineffectual. In the management of this war, it pleased God, the righteous Judge (who was appealed to in the controversy), so to bless the counsel and forces of the persons concerned and engaged in this cause, as in the end to make them absolute and complete conquerors over their common enemy; and by this means they had added unto the natural right which was in them before (and so declared by their representatives in Parliament assembled), the right of conquest, for the strengthening of their just claim to be governed by national councils, and successive representa- tives of their own election and setting up. This they once thought they had been in possession of, when it was ratified, as it were, in the blood of the last king. But of late a great interruption having hap- pened unto them in their former expectations, and, instead thereof, something rising up that seems rather accommodated to the private and selfish interest of a particular part (in comparison) than truly adequate to the common good and concern of the whole body en- gaged in this cause: hence it is that this compacted body is now fall- ing asunder into many dissenting parts (a thing not unforeseen nor unhoped for by the common enemy all along as their last relief); and if these breaches be not timely healed, and the offences (before they take too deep root) removed, they will certainly work more to the advantage of the common enemy than any of their own 120 AMERICAN HISTORICAL DOCUMENTS unwearied endeavours and dangerous contrivances in foreign parts put all together. A serious discussion and sober enlarging upon these grounds will quickly give an insight into the state of the question, and naturally tend to a plain and familiar resolution thereof. That which is first to be opened is the nature and goodness of the cause; which, had it not carried in it its own evidence, would scarce have found so many of the people of God adherers to it within the three nations, contributing either their counsels, their purses, their bodily pains, or their affections and prayers, as a combined strength; without which, the military force alone would have been little avail- able to subdue the common enemy, and restore to this whole body their just natural rights in civil things, and true freedom in matters of conscience. The two last-mentioned particulars, rightly stated, will evidence sufficiently the nature and goodness of this cause. For the first of these, that is to say, the natural right, which the whole party of honest men adhering to this cause are by success of their arms restored unto, fortified in, and may claim as their undeniable privilege, that righteously cannot be taken from them, nor they debarred from bringing into exercise, it lies in this : They are to have and enjoy the freedom (by way of dutiful com- pliance and condescension from all the parts and members of this society) to set up meet persons in the place of supreme judicature and authority among them, whereby they may have the use and benefit of the choicest light and wisdom of the nation that they are capable to call forth, for the rule and government under which they will live; and through the orderly exercise of such measure of wisdom and counsel as the Lord in this way shall please to give unto them, to shape and form all subordinate actings and adminis- trations of rule and government so as shall best answer the public welfare and safety of the whole. This, in substance, is the right and freedom contained in the nature and goodness of the cause wherein the honest party have been engaged; for in this all the particulars of our civil right and freedom are comprehended, conserved in, and derived from their proper root; in which, while they grow, they will ever thrive, flourish, and AMERICAN HISTORICAL DOCUMENTS 121 increase; whereas, on the contrary, if there be never so many fair branches of hberty planted on the root of a private and selfish inter- est, they will not long prosper, but must, within a little time, wither and degenerate into the nature of that whereinto they are planted; and hence, indeed, sprung the evil of that government which rose in and with the Norman Conquest. The root and bottom upon which it stood was not public interest, but the private lust and will of the conqueror, who by force of arms did at first detain the right and freedom which was and is due to the whole body of the people; for whose safety and good, govern- ment itself is ordained by God, not for the particular benefit of the rulers, as a distinct and private interest of their own; which yet, for the most part, is not only preferred before the common good, but upheld in opposition thereunto. And as at first the conqueror did, by violence and force, deny this freedom to the people, which was their natural right and privilege, so he and his successors all along lay as bars and impediments to the true national interest and public good, in the very national councils and assemblies themselves, which were constituted in such a manner as most served for the upholding of the private interest of their families; and this being challenged by them as their prerogative, was found by the people assembled in Parliament most unrighteous, burdensome, and destructive to their liberty. And when they once perceived that by this engine all their just rights were like to be destroyed especially (being backed, as it was, with the power of the militia, which the late king, for that purpose, had assumed into his hands, and would not, upon the people's application to him in Parliament, part with into the hands of that great council, who were best to be intrusted with the nation's safety), this was the ground of the quarrel, upon a civil account between the king and his party, and the whole body of adherents to the cause of the people's true liberty; whereof this short touch hath been given, and shall suffice for the opening of the first branch of this clause. The second branch which remains briefly to be handled is that which also upon the grounds of natural right is to be laid claim unto, but distinguishes itself from the former as it respects a more heavenly and excellent object wherein the freedom is to be exercised 122 AMERICAN HISTORICAL DOCUMENTS and enjoyed, that is to say, matters of religion, or that concern the service and worship of God. Unto this freedom the nations of the world have right and title by the purchase of Christ's blood, who, by virtue of his death and resurrection, is become the sole Lord and Ruler in and over the conscience; for to this end Christ died, rose, and revived, that he might be Lord both of the dead and of the living, and that every one might give an account of himself, in all matters of God's wor- ship unto God and Christ alone, as their own Master, unto whom they stand or fall in judgment, and are not in these things to be oppressed, or brought before the judgment-seats of men. For why shouldst thou set at naught thy brother in matters of his faith and conscience, and herein intrude into the proper office of Christ, since we are all to stand at the judgment-seat of Christ, whether governors or governed, and by his decision only are capable of being declared with certainty to be in the right or in the wrong.? By virtue, then, of this supreme law, sealed and confirmed in the blood of Christ unto all men (whose souls he challenges a propriety in, to bring under his inward rule in the service and wor- ship of God), it is that all magistrates are to fear and forbear inter- meddling with giving rule or imposing in those matters. They are to content themselves with what is plain in their commission, as ordained of God to be his minister unto men for good, while they approve themselves the doers of that which is good in the sight of men, and whereof earthly and worldly judicatures are capable to make a clear and perfect judgment: in which case the magistrate is to be for praise and protection to them. In like manner, he is to be a minister of terror and revenge to those that do evil in matters of outward practice, converse, and dealings in the things of this life between man and man, for the cause whereof the judicatures of men are appointed and set up. But to exceed these limits, as it is not safe or warrantable for the magistrate (in that he who is higher than the highest, regards, and will show himself displeased at it), so neither is it good for the people, who hereby are nourished up in a biting, devouring, wrathful spirit one against another, and are found transgressors of that royal law which forbids us to do that AMERICAN HISTORICAL DOCUMENTS 1 23 unto another which we would not have them do unto us, were we in their condition. This freedom, then, is of high concern to be had and enjoyed, as well for the magistrate's sake as for the people's common good; and it consists, as hath been said, in the magistrate forbearing to put forth the power of rule and coercion in things that God hath ex- empted out of his commission: so that all care requisite for the people's obtaining this may be exercised with great ease, if it be taken in its proper season, and that this restraint be laid upon the supreme power before it be erected, as a fundamental constitution, among others, upon which the free consent of the people is given, to have the persons brought into the exercise of supreme authority over them and on their behalf; and if, besides, as a further confirma- tion hereunto, it be acknowledged the voluntary act of the ruling power, when once brought into a capacity of acting legislatively, that herein they are bound up, and judge it their duty so to be (both in reference to God, the institutor of magistracy, and in refer- ence to the whole body by whom they are intrusted), this great blessing will hereby be so well provided for that we shall have no cause to fear, as it may be ordered. By this means a great part of the outward exercise of anti-Christian tyranny and bondage will be plucked up by the very roots, which, till some such course be held in it, will be always apt to renew and sprout out afresh, under some new form or refined appearances, as by late years' experience we have been taught: for, since the fall of the bishops and persecuting presbyteries, the same spirit is apt to arise in the next sort of clergy that can get the ear of the magistrate, and pretend to the keeping and ruling the conscience of the gover- nors, although this spirit and practice hath been all along decried by the faithful adherents to this cause as a most sore oppression and insufferable yoke of bondage, most unrighteously kept up over the consciences of the people, and therefore judged by them most needful to be taken out of the way; and in this matter the present governors have been willing very eminently to give their testimony in their public declarations, however in practice there is much of grievance yet found among us, though more, in probability. 124 AMERICAN HISTORICAL DOCUMENTS from the officiousness of subordinate ministers than any clear purpose or design of the chief in power. Having thus showed what the true freedom is, in both the branches of it, that shines forth in the righteous cause, wherein the good people of these nations have so deeply engaged, it will not be improper, in the next place, to consider two particulars more that give still farther light into the matter in question, as, first, the qualifi- cations of the persons that have adhered to this cause; secondly, the capacity wherein they have been found from time to time carrying it on. As to their qualification, they have, in the general, distinguished themselves and been made known by a forwardness to assist and own the public welfare and good of the nation, for the attaining and preserving the just rights and liberties thereof, asserted and witnessed unto in the true stating of this cause, according to the two branches thereof already spoken to. They have showed themselves, upon all occasions, desirers and lovers of true freedom, either in civils or in spirituals, or in both. To express their value thereof, and faithfulness to the same, they have largely contributed, in one kind or other, what was proper to each in his place to do; which actions of theirs proceeding from hearts sincerely affected to the cause, created in them a right to be of an incorporation and society by themselves, under the name of the good party, having been from the beginning unto this day publicly and commonly so acknowl- edged, by way of distinction from all neuters, close and open enemies, and deceitful friends or apostates. These, in order to the maintain- ing of this cause, have stood by the army, in defence and support thereof, against all opposition whatever, as those that, by the grow- ing light of these times, have been taught and led forth in their experiences to look above and beyond the letter, form, and outward circumstances of government, into the inward reason and spirit thereof, herein only to fix and terminate, to the leaving behind all empty shadows that would obtrude themselves in the place of true freedom. Secondly, as to the capacity wherein these persons, thus qualified, have acted, it hath been very variable, and subject to great changes: sometimes in one form, and sometimes in another, and very seldom, AMERICAN HISTORICAL DOCUMENTS 1 25 if ever at all, so exactly and in all points consonant to the rule of former laws and constitutions of government as to be clearly and fully justified by them any longer than the law of success and con- quest did uphold them who had the inward warrant of justice and righteousness to encourage them in such their actings. The utmost and last reserve, therefore, which they have had, in case all other failed, hath been their military capacity, not only strictly taken for the standing army, but in the largest sense, wherein the whole party may (with the army, and under that military constitu- tion and conduct which, by the providence of God, they shall then be found in) associate themselves in the best order they can for the common defence and safety of the whole; as not ignorant that when once embodied in this their military posture, in such manner as by common consent shall be found requisite for the safety of the body, they are most irresistible, absolute, and comprehensive in their power, having that wherein the substance of all government is con- tained, and under the protection whereof, and safety that may be maintained thereby, they can contrive and determine in what man- ner this irresistible, absolute, and boundless power, unto which they are now arrived in this their military capacity, shall have just and due limits set unto it, and be drawn out in a meet and orderly way of exercise for the commonweal and safety of the whole body, under the rule and oversight of a supreme judicature, unto the wisdom of whose laws and orders the sword is to become most entirely subject and subservient; and this without the least cause of jealousy 1 or unsafely, either to the standing army, or any member thereof, or unto the good people adhering to this cause, or any of them, since the interest of both, by this mutual action of either, will be so com- bined together in one (even in that wherein before they were distinct) , that all just cause of difference, fear, animosity, emulation, jealousy, or the like, will be wholly abolished and removed. For when once the whole body of the good people find that the military interest and capacity is their own, and that into which necessity at the last may bring the whole party (whereof, of right, a place is to be reserved for them), and that herein they are so far from being in subjection or slavery, that in this posture they are most properly sovereign, and possess their right of natural sovereignty, 126 AMERICAN HISTORICAL DOCUMENTS they will presently see a necessity of continuing ever one with their army, raised and maintained by them for the promoting this cause against the common enemy, who in his next attempt will put for all with greater desperateness and rage than ever. Again, when once the standing army and their governors shall also find that, by setting and keeping up themselves in a divided interest from the rest of the body of honest men, they withhold from themselves those contributions in all voluntary and cheerful as- sistances, by the affections and prayers, by the persons and purses of the good party, to the weakening themselves thereby, as to any vigorous support from them, in the times of most imminent danger (whereof the late king had an experience, that will not suddenly be out of memory, when he undertook the war, in the beginning of these troubles, against the Scots, and was, in a manner, therein deserted by all the good party in England), they will then find (if they stay not till it be too late) that, by espousing the interest of the people, in submitting themselves with their fellow-adherents to the cause, under the rule and authority of their own supreme judicature, they lose not their power or sovereignty, but, becoming one civil or politic incorporation with the whole party of honest men, they do therein keep the sovereignty, as originally seated in themselves, and part with it only but as by deputation and repre- sentation of themselves, when it is brought into an orderly way of exercise, by being put into the hands of persons chosen and in- trusted by themselves to that purpose. By this mutual and happy transition, which may be made between the party of honest men in the three nations virtually in arms, and those actually so now in power at the head of the army; how suddenly would the union of the whole body be consolidated, and made so firm as it will not need to fear all the designs and attempts of the common enemy, especially if herein they unite themselves in the first place to the Lord, as willing to follow his providence, and observe his will in the way and manner of bringing this to passl in which case we shall not need to fear what all the gates of hell are able to do in opposition thereunto. It is not, then, the standing and being of the present army and military forces in the three nations that is liable to exception of of- AMERICAN HISTORICAL DOCUMENTS 1 27 fence from any dissenting judgments at this time among tbe honest, well-affected party. In and with them, under God, stand the wel- fare and outward safety of the whole body; and to be enemies to them, or wish them hurt, were to do it to themselves; and, by try- ing such conclusions, to play the game of the common enemy, to the utter ruin and destruction, not only of the true freedom aimed at and contended for in the late wars, but of the very persons them- selves that have been in any sort active or eminent promoters thereof. The army, considered as it is in the hands of an honest and wise general, and sober, faithful officers, embodied with the rest of the party of honest men, and espousing still the same cause, and acting in their primitive simplicity, humility, and trust, in reference to the welfare and safety of the whole body, is the only justifiable and most advantageous posture and capacity that the good party at present can find themselves in, in order to the obtaining that true freedom they have fought for, and possessing of it in the establishment thereof upon the true basis and foundation, as hath been showed, of right government. That wherein the offence lies, and which causes such great thoughts of heart among the honest party (if it may be freely expressed, as sure it may, when the magistrate himself professes he doth but desire and wait for conviction therein), is, in short, this: That when the right and privilege is returned, nay, is restored by conquest unto the whole body (that forfeited not their interest therein), of freely disposing themselves in such a constitution of righteous government as may best answer the ends held forth in this cause; that, nevertheless, either through delay they should be withheld as they are, or through design they should come at last to be utterly denied the exercise of this their right, upon pretence that they are not in capacity as yet to use it, which, indeed, hath some truth in it, if those that are now in power, and have the com- mand of the arms, do not prepare all things requisite thereunto, as they may, and, like faithful guardians to the Commonwealth, admit- ted to be in its nonage, they ought. But if the bringing of true freedom into exercise among men, yea, so refined a party of men, be impossible, why hath this been concealed all this while? and why was it not thought on before 128 AMERICAN HISTORICAL DOCUMENTS SO much blood was spilt, and treasure spent? Surely such a thing as this was judged real and practicable, not imaginary and no- tional. Besides, why may it not suffice to have been thus long delayed and withheld from the whole body, at least as to its being brought by them into exercise now at last? Surely the longer it is withheld, the stronger jealousies do increase, that it is intended to be assumed and engrossed by a part only, to the leaving the rest of the body (who, in all reason and justice, ought to be equally participants with the other in the right and benefit of the conquest, for as much as the war was managed at the expense and for the safety of the whole) in a condition almost as much exposed, and subject to be imposed upon, as if they had been enemies and conquered, not in any sense conquerors. If ever such an unrighteous, unkind, and deceitful dealing with brethren should happen, although it might continue above the reach of question from human judicature, yet can we think it pos- sible it should escape and go unpunished by the immediate hand of the righteous Judge of the whole world, when he ariseth out of his place to do right to the oppressed , Nay, if, instead of favouring and promoting the peopie s common good and welfare, self-interest and private gain should evidently appear to be the things we have aimed at all along; if those very tyrannical principles and anti-Christian relics, which God by us hath punished in our predecessors, should again revive, spring up afresh, and show themselves lodged also and retained in our bosoms, rendering us of the number of those that have forgot they were purged from their old sins, and declaring us to be such as, to please a covetous mind, do withhold from destruction that which God hath designed to the curse of his vengeance: if all those great ad- vantages of serving the Lord's will and design in procuring and advancing his people's true welfare and outward safety, which (as the fruit of his blessing upon our armies) have so miraculously fallen into our hands, shall at last be wrested and misimproved to the enriching and greatening of ourselves — ^if these things should ever be found among us (which the Lord in mercy forbid!), shall we need to look any farther for the accursed thing? will not our AMERICAN HISTORICAL DOCUMENTS 1 29 consciences show us, from the light of the Word and Spirit of God, how near a conformity these actions would hold therewith? which sin (Josh., vii.) became a curse to the camp, and withheld the Lord from being any more among them, or going out with their forces. And did the action of Achan import any more than these two things: First, he saved and kept from destruction the goodly Baby- lonish garment, which was devoted by God thereunto; secondly, he brought not in the fruit and gain of the conquest into the Lord's treasury, but covetously went about to convert it to his own proper use ? To do this is to take of the accursed thing, which (Josh., vii.) all Israel was said to do in the sin of Achan, and to have stolen and dissembled likewise, and put it among their own stuff. This caused the anger of the Lord to kindle against Israel, and made them unable to stand before their enemies, but their hearts melted as water. And thus far the Lord is concerned, if such an evil as this shall lie hid in the midst of us. But to return to what we were upon before. The matter which is in question among the dissenting parts of the whole body of honest men is not so trivial and of such small consequence as some would make it. 'Tis, in effect, the main and whole of the cause; without which all the freedom which the people have or can have is in comparison but shadow and in name only, and therefore can never give that peace and satisfaction to the body which is requisite unto a durable and solid settlement. This is that which makes all sound and safe at the root, and gives the right balance necessary to be held up between sovereignty and subjection in the exercise of all righteous government; applying the use of the sword to the promoting and upholding the public safety and welfare of the whole body, in preference, and, if need be, in op- position unto any of the parts; while yet, by its equal and impartial administration in reference unto each, it doth withal maintain the whole body in a most delightful harmony, welfare, and correspond- ency. The sword never can, nor is it to be expected ever will do this, while the sovereignty is admitted and placed anywhere else than in the whole bdy of the people that have adhered to the cause, and by them be derived unto their successive representatives, as the most equal and impartial judicature for the effecting hereof. 130 AMERICAN HISTORICAL DOCUMENTS Where there is, then, a righteous and good constitution of govern- ment, there is first, an orderly union of many understandings to- gether, as the pubhc and common supreme judicature or visible sovereignty, set in a way of free and orderly exercise, for the direct- ing and applying the use of the ruling power or the sword, to pro- mote the interest and common welfare of the whole, without any disturbance or annoyance from within or from without; and then, secondly, there is a like union and readiness of will in all the individ- uals, in their private capacities, to execute and obey (by all the power requisite, and that they are able to put forth) those sovereign laws and orders issued out by their own deputies and trustees. A supreme judicature, thus made the representative of the whole, is that which, we say, will most naturally care, and most equally provide for the common good and safety. Though by this it is not denied but that the supreme power, when by free consent 'tis placed in a single person or in some few persons, may be capable also to administer righteous government; at least, the body that gives this liberty, when they need not, are to thank themselves if it prove otherwise. But when this free and natural access unto government is interrupted and declined, so as a liberty is taken by any particular member, or number of them, that are to be reputed but a part in comparison of the whole, to assume and engross the office of sovereign rule and power, and to impose themselves as the com- petent public judge of the safety and good of the whole, without their free and due consent, and to lay claim unto this, as those that find themselves possessed of the sword (and that so advantageously as it cannot be recovered again out of their hands without more apparent danger and damage to the whole body than such attempts are worth), this is that anarchy that is the first rise and step to tyranny, and lays grounds of manifest confusion and disorder, ex- posing the ruling power to the next hand that on the next op- portunity can lay hold on the sword, and so, by a kind of necessity, introduces the highest imposition and bondage upon the whole body, in compelling all the parts, though never so much against the true public interest, to serve and obey, as their sovereign rule and supreme authority, the arbitrary will and judgment of those that bring themselves into rule by the power of the sword, in the right AMERICAN HISTORICAL DOCUMENTS I3I only of a part that sets up itself in preference before, or at least in competition with, the welfare of the whole. And if this, which is so essential to the wellbeing and right con- stitution of government, were once obtained, the disputes about the form would not prove so difficult, nor find such opposition, as to keeping the bone of contention and disunion, with much danger to the whole; for if, as the foundation of all, the sovereignty be acknowledged to reside originally in the whole body of adherents to this cause (whose natural and inherent right thereunto is of a far ancienter date than what is obtained by success of their arms, and so cannot be abrogated even by conquest itself, if that were the case), and then if, in consequence hereof, a supreme judicature be set up and orderly constituted, as naturally arising and resulting from the free choice and consent of the whole body taken out from among themselves, as flesh of their flesh and bone of their bone, of the same public spirit and nature with themselves, and the main be by this means secured, what could be propounded afterward as to the form of administration that would much stick? Would a standing council of state, settled for life, in reference to the safety of the Commonwealth, and for the maintaining inter- course and commerce with foreign states, under the inspection and oversight of the supreme judicature, but of the same fundamental constitution with themselves — would this be disliked? admitting their orders were binding, in the intervals of supreme national as- semblies, so far only as consonant to the settled laws of the Common- wealth, the vacancy of any of which, by death or otherwise, might be supplied by the vote of the major part of themselves: nay, would there be any just exception to be taken if (besides both these) it should be agreed (as another part of the fundamental constitution of the government) to place that branch of sovereignty which chiefly respects the execution of laws in a distinct office from that of the legislative power (and yet subordinate to them and to the laws), capable to be intrusted into the hands of one single person, if need require, or in a greater number, as the legislative power should think fit; and, for the greater strength and honour unto this office, that the execution of all laws and orders (that are binding) may go forth in his or their name, and all disobedience thereunto, or coo- 132 AMERICAN HISTORICAL DOCUMENTS tempt thereof, be taken as done to the people's sovereignty, whereof he or they bear the image or representation, subordinate to the legislative power, and at their will to be kept up and continued in the hands of a single person or more, as the experience of the future good or evil of it shall require ? Would such an ofBce as this, thus stated, carry in it any inconsist- ency with a free state? Nay, if it be well considered, would it not rather be found of excellent use to the wellbeing of magistracy, founded upon this righteous bottom, that such a lieutenancy of the people's sovereignty in these three nations may always reside in some one or more person, in whose administration that which is reward and punishment may shine forth? And if now it shall be objected that (notwithstanding all these cautions), should once this sovereignty be acknowledged to be in the diffused body of the people (though the adherents to this cause, not only as their natural, but as their acquired right by conquest), they would suddenly put the use and exercise of the legislative power into such hands as would, through their ill qualifiedness to the work, spoil all by mal-administration thereof, and hereby lose the cause instead of upholding and maintaining it. The answer unto this is, first, that God, by his providence, hath eased our minds much in this solicitude by the course he hath already taken to fit and prepare a choice and selected number of the people unto this work, that are tried and refined by their inward and outward experiences in this great quarrel, and the many changes they have passed through; in respect whereof well qualified persons are to be found, if due care be but taken in the choice of them. And if herein this people of the Lord shall be waiting upon him for his guidance and presence with them, we may have grounds and hope that God (whose name hath all along been called upon in the maintaining of this cause) will pour out so abundantly of his spirit upon his people attending on him in righteous ways, and will also move their hearts to choose persons bearing his image into the magistracy, that a more glorious product may spring up out of this than at first we can expect, to the setting up of the Lord himself as chief judge and lawgiver among us. And unto this the wisdom and honesty of the persons now in power may have an AMERICAN HISTORICAL DOCUMENTS 1 33 opportunity eminently to come into discovery; for in this case, and upon the grounds already laid, the very persons now in power are they unto whose lot it would fall to set about this preparatory work, and by their orders and directions to dispose the whole body, and bring them into the meetest capacity to effect the same, the most natural way for which would seem to be by a general council, or convention of faithful, honest, and discerning men, chosen for that purpose by the free consent of the whole body of adherents to this cause in the several parts of the nations, and observing the time and place of meeting appointed to them (with other circumstances con- cerning their election ) by order from the present ruling power, but considered as general of the army : Which convention is not properly to exercise the legislative power, but only to debate freely, and agree upon the particulars that by way of fundamental constitutions shall be laid and inviolably ob- served as the conditions upon which the whole body so represented doth consent to cast itself into a civil and politic incorporation, and under the visible form and administration of government therein declared, and to be by each individual member of the body sub- scribed in testimony of his or their particular consent given there- unto: which conditions so agreed (and among them an Act of Ob- livion for one) will be without danger of being broken or departed from, considering of what it is they are the conditions, and the nature of the convention wherein they are made, which is of the people represented in their highest state of sovereignty, as they have the sword in their hands unsubjected unto the rules of civil govern- ment, but what themselves orderly assembled for that purpose do think fit to make. And the sword, upon these conditions, subjecting itself to the supreme judicature thus to be set up, how suddenly might harmony, righteousness, love, peace, and safety unto the whole body follow hereupon, as the happy fruit of such a settlement, if the Lord have any delight to be among us! And this once put in a way, and declared for by the general and army (as that which they are clearly convinced, in the sight of God, is their duty to bring about, and which they engage accordingly to see done) how firmly and freely would this oblige the hearts and persons, the counsels and purses, the affections and prayers. 134 AMERICAN HISTORICAL DOCUMENTS with all that is in the power of this whole party to do, in way of assistance and strengthening the hands of those now in power, whatever straits and difficulties they may meet with in the mainte- nance of the public safety and peace! This, then, being the state of our present affairs and differences, let it be acknowledged on all hands, and let all be convinced that are concerned, that there is not only a possibility, but a probability, yea, a compelling necessity, of a firm union in this great body, the setting of which in joint and tune again, by a spirit of meekness and fear of the Lord, is the work of the present day, and will prove the only remedy under God to uphold and carry on this blessed cause and work of the Lord in the three nations, that is already come thus far onward in its progress to its desired and expected end of bringing in Christ, the desire of all nations, as the chief Ruler among us. Now unto this reuniting work let there be a readiness in all the dissenting parts from the highest to the lowest, by cheerfully coming forth to one another in a spirit of self-denial and love instead of war and wrath, and to cast down themselves before the Lord, who is the father of all their spirits, in self-abasement and humiliation, for the mutual offence they have been in, for some time past, one unto another, and great provocation unto God, and reproach unto his most glorious name, who expected to have been served by them with reverence and godly fear; for our God is a consuming fire. And, as an inducement unto this, let us assure ourselves the means of effecting it will not prove so difficult as other things that have been brought about in the late war, if the minds and spirits of all concerned were once well and duly prepared hereunto by a kindly work of self-denial and self-abasement, set home by the spirit of the Lord upon their consciences, which, if he please, he may do we know not how soon : nay, we shall behold with a discerning eye the inside of that work which God hath been doing among us the three years last past: it would seem chiefly to have been his aim to bring his people into such a frame as this; for in this tract of time there hath been (as we may say) a great silence in heaven, as if God were pleased to stand still and be as a looker on, to see what his people would be in their latter end, and what work they AMERICAN HISTORICAL DOCUMENTS I35 would make of it, if left to their own wisdom and politic con- trivances. And as God hath had the silent part, so men, and that good men too, have had the active and busy part, and have, like themselves, made a great sound and noise, like the shout of a king in a mighty host; which, while it hath been a sound only and no more, hath not done much hurt as yet; but the fear and jealousy thereby caused, hath put the whole body out of frame, and made them apt to fall into great confusions and disorder. And if there be thus arisen a general dissent and disagreement of parts (which is not, nor ought to be, accounted the less consider- able because it lies hid and kept in under a patient silence), why should there not be as general a confession and acknowledgment of what each may find themselves overtaken in, and cannot but judge themselves faulty for? this kind of vent being much better than to have it break out in flames of a forward and untimely wrathful spirit, which never works the righteousness of God, espe- cially since what hath been done among us may probably have been more the effect of temptation than the product of any malicious design; and this sort of temptation is very common and incident to men in power (how good soever they may be) to be overtaken in, and thereupon do sudden unadvised actions, which the Lord pardons and overrules for the best, evidently making appear that it is the work of the weak and fleshly part, which his own people carry about with them too much unsubdued; and therefore the Lord thinks fit, by this means, to show them the need of being beholden to their spiritual part to restore them again, and bring them into their right temper and healthful constitution. And thus, while each dissenting part is aggravating upon it self- faultiness and blame, and none excusing, but all confessing they deserve, in one sort or other, reproof, if not before men, yet in God's sight, who knows how soon it may please God to come into this broken, contrite, and self-denying frame of spirit in the good people within the three nations, and own them, thus truly humbled and abased, for his temple and the place of his habitation and rest, where- in he shall abide forever? of whom it may be said, God is in the midst of her, she shall not be moved; God shall help her, and that right early, or with his morning appearance; at which time he will 136 AMERICAN HISTORICAL DOCUMENTS sit silent no longer, but Heaven will speak again, and become active and powerful in the spirits and hearts of honest men, and in the works of his providences, when either they go out to fight by sea or by land, or remain in council and debates at home for the public weal, and again hear the prayers of his people, and visibly own them as a flock of holy men, as Jerusalem in her solemn feasts: "I will yet for this be inquired of by the house of Israel, saith the Lord, to do it for them : and then they shall know that I the Lord their God am with them, and that they are my people, and that ye my flock, the flock of my pasture, are men that have showed yourselves weak, sinful men, and I am your God, that have declared myself an all- wise and powerful God, saith the Lord God." POSTSCRIPT Reader, — ^Upon the perusal of this discourse, thou wilt quickly perceive that these two things are principally aimed at in it by the author: First, to answer in some measure that which is called for by those in power, when they publicly profess they desire nothing more than conviction, and to find out the hidden provocations which either have or yet may bring forth the Lord against these nations, in the way which at present they are in. Secondly, to remove out of the minds and spirits of the honest party, that still agree in the reason and justice of the good old cause, ail things of a private nature and selfish concern (the tendency whereof serves but to foment and strengthen wrath and divisions among them) , and in place thereof to set before them that common and public interest, which, if with sincerity embraced, may be the means of not only procuring a firm union among them, but also of conserving them herein. In order to do this, the author hath not been willing so much to declare his own opinion, or deliver any positive conclusions, as to discuss the business by way of question and answer, and thereby make as near a conjecture as he can of that wherein the several dis- senting parts may with better satisfaction meet together, and agree upon a safe and righteous bottom, than to remain at the distance they do, to the apparent advantage of the common enemy, the ap- proaching ruin of themselves, and needless hazard, if not loss, of AMERICAN HISTORICAL DOCUMENTS 137 the cause they have been so deeply engaged in; especially considering that, when once they shall be found beginning to come forth to one another in such a condescending, self-denying spirit, cleansed from the stain of hypocrisy and deceit, they may be well assured that light will spring up among them more and more unto a perfect day; and then those things which at present we have next in view, will prove as shadows ready to flee away before the morning brightness of Christ's heavenly appearance and second coming, through which they will be heightened and improved to their full maturity, to the bringing in that kingdom of his that shall never be moved. And because an essay hath been already made in a private way to obtain the first thing, that is to say, conviction, which chiefly is in the hand of the Lord to give, the same obligation lies upon the author, with respect to the second, for the exposing of it as now it is unto public view, and therein leaving it also with the Lord for his blessing thereunto. ELIOT'S BRIEF NARRATIVE' (1670) [John Eliot (1604-1690), "The Apostle to the Indians," came to New England in 1631, and began his ministrations to the Indians in their own language in 1646. His great work, the translation of the Bible into the tongue o£ the Massachusetts Indians, was finished in 1658 and published 1661-63. He wrote a number o£ reports on the progress of Christianity among the Indians, of which the Brief Narra- tive was the last. This pamphlet gives an interesting picture of the conditions oi evangelisation among the natives at the end of the first generation of intercourse with the colonists. The movement which was so vigorously started by Eliot was checked before his death by King Philip's war, 1675-6.] To THE Right Worshipful the Commissioners under his Majesties' Great-Seal, rOR Propagation of the Gospel amongst the poor blind Indians in New-England. Right Worshipful and Christian Gentlemen: THAT brief Tract of the present state of the Indian-Wor\ in my hand, which I did the last year on the sudden present you with when you call'd for such a thing; That falUng short of its end, and you caUing for a renewal thereof, with op- portunity of more time, I shall begin with our last great motion in that Work done this Summer, because that will lead me to begin with the state of the Indians under the hands of my Brethren Mr. Mahew and Mr. Bourn. Upon the 17th day of the 6th month, 1670, there was a Meeting at Ma\tapog near Sandwich in Plitnouth-Pattent, to gather a Church among the Indians: There were present six of the Magistrates, and many Elders, (all of them Messengers of the Churches within that Jurisdiction) in whose presence, in a day of Fasting and Prayer, 1 The full title of this tract was as follows : A Brief Narrative of the Progress of the Gospel amongst the Indians in New Eng- land, in the Year 1670, given in by the Reverend Mr. John Eliot, Minister of the Gospel there, in a letter by him directed to the Right WorshipfuU the Commissioners under his Majesties Great-Seal for Propagation of the Gospel amongst the poor blind Natives in those United Colonies. LONDON, Printed for John Allen, formerly living in Little-Britain at the Rising-Sun, and now in Wentworth street near Bell-Lane, 1671. 138 AMERICAN HISTORICAL DOCUMENTS I39 they making confession of the Truth and Grace of Jesus Christ, did in that solemn Assembly enter into Covenant, to walk together in the Faith and Order of the Gospel; and were accepted and declared to be a Church of Jesus Christ. These Indians being of kin to our Massachuset-Indians who first prayed unto God, conversed with them, and received amongst them the light and love of the Truth; they desired me to write to Mr. Leveredge to teach them: He ac- cepted the Motion: and performed the Work with good success; but afterwards he left that place, and went to Long-Island, and there a godly Brother, named Richard Bourne (who purposed to remove with Mr. Leveredge, but hindered by Divine Providence) undertook the teaching of those Indians, and hath continued in the work with good success to this day; him we ordained Pastor: and one o£ the Indians, named ]ude, should have been ordained Ruling-Elder, but being sick at that time, advice was given that he should be ordained with the first opportunity, as also a Deacon to manage the present Sabbath-day Collections, and other [4] parts of that OfEce in their season. The same day also were they, and such of their Children as were present, baptized. From them we passed over to the Vineyard, where many were added to the Church both men and women, and were baptized all of them, and their Children also with them; we had the Sacrament of the Lords Supper celebrated in the Indian-Church, and many of the English-Church gladly joyned with them; for which cause it was celebrated in both languages. On a day of Fasting and Prayer, Elders were ordained, two Teaching-Elders, the one to be a Preacher of the Gospel, to do the Office of a Pastor and Teacher; the other to be a Preacher of the Gospel, to do the Office of a Teacher and Pastor, as the Lord should give them ability and opportunity; Also two Ruling-Elders, with advice to ordain Deacons also, for the Service of Christ in the Church. Things were so ordered by the Lord's guidance, that a Foundation is laid for two Churches more; for first, ithese of the Vineyard dwelling at too great a distance to enjoy with comfort their Sabbath-communion in one place. Advice was given them, that after some experience of walking together in the Order and Ordinances of the Gospel, they should issue forth into another Church; and the Officers are so chosen, that when they 140 AMERICAN HISTORICAL DOCUMENTS shall do so, both Places are furnished with a Teaching and Ruling- Elder. Also the Teacher of the Praying Indians of Nantuket, with a Brother of his were received here, who made good Confessions of Jesus Christ; and being asked, did make report unto us that there be about ninety Families who pray unto God in that Island, so effectual is the Light of the Gospel among them. Advice was given, that some of the chief Godly People should joyn to this Church, (for they frequently converse together, though the Islands be seven leagues asunder) and after some experience of walking in the Order of the Gospel, they should issue forth into Church-estate among themselves, and have Officers ordained amongst them. The Church of the Vineyard were desirous to have chosen Mr. Mahew to be their Pastor: but he declined it, conceiving that in his present capacity he lieth under greater advantages to stand their Friend, and do them good, to save them from the hands of such as would bereave them of their Lands, &c., but they shall alwayes have his counsel, instruction and management in all their Church-affairs, as hitherto they have had; he will die in this service of Jesus Christ. The Praying-Indians of both these islands depend on him, as God's Instrument for their good. [5] Advice also was given for the setling of Schools; every Child capable of learning, equally paying, whether he make use of it or no: Yet if any should sinfully neglect Schooling their Youth, it is a transgression liable to censure under both Orders, Civil and Ecclesiastical, the offence being against both. So we walk at Naticf^. In as much as now we have ordained Indian Officers unto the Ministry of the Gospel, it is needful to add a word or two of Apol- ogy: I find it hopeless to expect English Officers in our Indian Churches; the work is full of hardship, hard labour, and chargeable also, and the Indians not yet capable to give considerable support and maintenance; and Men have bodies, and must live of the Gospel: And what comes from England is liable to hazard and uncertainties. On such grounds as these partly, but especially from the secret wise governance of Jesus Christ, the Lord of the Harvest, there is no ap- pearance of hope for their souls feeding in that way: they must be trained up to be able to live of themselves in the ways of the Gospel AMERICAN HISTORICAL DOCUMENTS I4T of Christ; and through the riches of God's Grace and Love, sundry of themselves who are expert in the Scriptures, are able to teach each other: An English young man raw in that language, coming to teach among our Christian-/n^/a«^, would be much to their loss; there be of themselves such as be more able, especially being advantaged that he speaketh his own language, and knoweth their manners. Such English as shall hereafter teach them, must begin with a People that begin to pray unto God, (and such opportunities we have many) and then as they grow in knowledge, he will grow (if he be diligent) in ability of speech to communicate the knowledge of Christ unto them. And seeing they must have Teachers amongst themselves, they must also be taught to be Teachers: for which cause I have begun to teach them the Art of Teaching, and I find some of them very capable. And while I live, my purpose is, (by the grace of Christ assisting) to make it one of my chief cares and labours to teach them some of the Liberal Arts and Sciences, and the way how to analize, and lay out into particulars both the Works and Word of God; and how to communicate knowledge to others methodically and skilfully, and especially the method of Divinity. There be sundry Ministers who live in an opportunity of beginning with a People, and for time to come I shall cease my importuning of others, and onely fall to perswade such unto this service of Jesus Christ, it being one part of our Ministerial Charge to preach to the World in the Name of Jesus, and from amongst them to gather Subjects to his holy Kingdom. The Bible, and the Catechism drawn [6] out of the Bible, are general helps to all parts and places about us, and are the ground-work of Community amongst all our /«J/fl«-Churches and Christians. I find a blessing, when our Church of Natic\ doth send forth fit Persons unto some remoter places, to teach them the fear of the Lord. But we want maintenance for that Service; it is a chargeable matter to send a Man from his Family: The Labourer is worthy of his Hire: And when they go only to the High-wayes and Hedges, it is not to be expected that they should reward them: If they be- lieve and obey their Message, it is enough. We are determined to send forth some (if the Lord will, and that we live) this Autumn, sundry ways. I see the best way is, up and be doing: In all labour 142 AMERICAN HISTORICAL DOCUMENTS there is profit; See^ and ye shall find. We have Christ's Example, his Promise, his Presence, his Spirit to assist; and I trust that the Lord will find a way for your encouragement. Natic\ is our chief Town, where most and chief of our Rulers, and most of the Church dwells; here most of our chief Courts are kept; and the Sacraments in the Church are for the most part here administred: k is (by the Divine Providence) seated well near in the center of all our praying Indians, though Westward the Cords of Christ's Tents are more enlarged. Here we began Civil Govern- ment in the year 1650, And here usually are kept the General- Trainings, which seven years ago looked so big that we never had one since till this year, and it was at this time but a small appearance. Here we have two Teachers, John Speen and Anthony; we have betwixt forty and fifty Communicants at the Lord's Table, when they all appear, but now, some are dead, and some decriped with age; and one under Censure, yet making towards a recovery; one died here the last Winter of the Stone, a temperate, sober, godly man, the first Indian that ever was known to have that disease; but now another hath the same disease: Sundry more are proposed, and in way of preparation to joyn unto the Church. Ponl{ipog, or Pa\eunit, is our second Town, where the Sachems of the Bloud (as they term their Chief Royal-Line) had their Residence and Rights, which are mostly Alienated to the English Towns: The last Chief Man, of that Line, was last year slain by the Mauquzogs, against whom he rashly (without due Attendants and Assistance, and against Counsel) went; yet all, yea, his Enemies say. He died valiantly; they were more afraid to kill him, than he was to die; yet being de- [7] serted by all (some knowingly say through Treason) he stood long, and at last fell alone: Had he had but ID Men, yea 5 in good order with him, he would have driven all his Enemies before him. His Brother was resident with us in this Town, but he is fallen into sin, and from praying to God. Our Chief Ruler is Ahauton, an old stedfast and trusty friend to the English, and loveth his Country. He is more loved than feared; the reins of his bridle are too long. Wa\an is sometimes necessarily called to keep Courts here, to add life and zeal in the punishment of Sinners. Their late Teacher, William, is deceased; He was a AMERICAN HISTORICAL DOCUMENTS 1 43 man of eminent parts, all the English acknowledge him, and he was known to many: He was of a ready wit, sound judgment, and affable; he is gone unto the Lord; And William, the Son of Ahauton, is called to be Teacher in his stead. He is a promising young-man, of a single and upright heart, a good judgment, he Prayeth and Preacheth well, he is studious and industrious, and well accounted of among the English, Hassunnimesut is the next Town in order, dignity, and antiquity; sundry of our chief Friends in the great work of Praying to God, came from them, and there lived their Progenitors, and there lieth their Inheritance, and that is the place of their desires. It lieth upon Nichmul^e River; the people were well known to the English so long as Connecticot Road lay that way, and their Religion was judged to be real by all that travelled that journey, and had occasion to lodge, especially to keep a Sabbath among them. The Ruler of the Town is Anuweel^tn, and his brother TuppukJ